medieval-religion: Scholarly discussions of medieval religion and culture
As well as 'Arma Christi', 'Medieval Man of Sorrows' would be a useful search term for the proliferation of images of the suffering Christ in the later middle ages (without the 'medieval', it seems to bring up iTunes).
 
Someone else, no doubt, will remember better than I do whether the copious weeping of Margery Kempe was as a result of meditating on the suffering of Christ.
 
I'm sure others will know better than I of sermons/writings on contemplating the Passion and empathizing with BVM (Ignatius is a bit late but was he basing his exercises on earlier practice?) but I am sure images such as the Pieta and the position of Mary on Rood screens - and even some processional crosses - must have elicited some kind of empathetic response from those seeing such images?
 
And when did the 'sorrowful mysteries' of the Rosary come in?
 
Rosemary Hayes
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From: [log in to unmask] href="mailto:[log in to unmask]">Madeleine Gray
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Sent: Monday, February 03, 2014 9:26 AM
Subject: Re: [M-R] meditation on crucifixion / sorrows of Mary

medieval-religion: Scholarly discussions of medieval religion and culture
As far as we could work out from what survived, the wall paintings from the church at Llandeilo Talybont were structured around a sequence of the Instruments of the Passion, possibly with bits of text to aid in meditation. That all got a bit blurred in the reconstruction wall paintings but I'm fairly confident it was there in the originals. 
There's also a lot in the medieval Welsh poetry to the roods which would count as meditation. Christine James has described Tomas ab Ieuan ap Rhys’s poem to the rood at Llangynwyd as ‘a compressed Crucifixion narrative’; it includes Christ’s washing of his disciples’ feet, Judas's kiss, the nailing to the cross, the offer of vinegar and the piercing of Christ's side. She notes that Hywel ap Dafydd ap Ieuan ap Rhys took a similar approach at Brecon. (This was in an email to me - she's published on the topic but in Welsh). 

Maddy

Dr Madeleine Gray PhD, FRHistS
Reader in Church History/ Darllenydd mewn Hanes yr Eglwys
School of Humanities and Social Sciences /Ysgol Ddyniaethau a Gwyddoniaethau Cymdeithasol
University of South Wales/Prifysgol De Cymru
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'We all cherrypick the past but you have to be aware that you're cherrypicking' (Ruth Goodman)

From: medieval-religion - Scholarly discussions of medieval religious culture [[log in to unmask]] on behalf of Paul Chandler [[log in to unmask]]
Sent: Monday, February 03, 2014 8:01 AM
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Subject: Re: [M-R] meditation on crucifixion / sorrows of Mary

medieval-religion: Scholarly discussions of medieval religion and culture

After mid-15th-century you could also consider the ubiquitous visual aids to meditation on the Passion, often cheaply-produced small woodblock prints. The Arma Christi or Instruments of the Passion type, for example, featured symbolic representations of various elements in the Passion story (Veronica's veil, nails, dice, the cock that crew, &c.) to guide the reader's memory through meditation of the Passion narrative. Here is an example:  

Searching "arma christi" in Google Images turns up quite a lot of images, many medieval, but perhaps one of our art historians can suggest something more scholarly. -- Paul


On 3 February 2014 17:21, John Dillon <[log in to unmask]> wrote:
medieval-religion: Scholarly discussions of medieval religion and culture

One might take note of Michelle Karnes' objection to McNamer's re-dating of the _Meditationes vitae Christi_ to "c. 1350" (more precisely, on McNamer's view, between 1336 and 1364); see Karnes, _Imagination, Meditation, and Cognition in the Middle Ages_ (University of Chicago Press, 2011), p. 144, n. 6. Karnes' book would also be helpful inasmuch as it devotes considerable attention to the originally somewhat earlier and quite widely read meditative texts usually referred to in modern scholarship as the _Stimulus amoris_ of Jacopo da Milano (James of Milan, Jacobus Mediolanensis), chapter 14 of whose longer Latin-language version -- traditionally thought of as the original text -- as edited early in the last century (Quaracchi: Collegium S. Bonaventurae, 1905; repr., ibid., 1949) is an especially vivid meditation on Christ's passion. For the actually rather fluid nature of the _Stimulus amoris_ texts see esp. Falk Eisermann, “Diversae et plurimae materiae in diversis capitulis: Der ‘Stimulus amoris’ als literarisches Dokument der normativen Zentrierung,” _Frühmittelalterliche Studien_ 31 (1997), 214-232.

Best,
John Dillon


On 02/02/14, Diana Hiller  wrote:
> medieval-religion: Scholarly discussions of medieval religion and culture A widely-read source and one that may be helpful is the c.1350 Meditations on the Life of Christ probably written by Giovanni di Callibus (aka John of Caulibus etc). You could also look at Holly Flora&#39;s The Devout Belief of Imagination (2009) and Sarah McNamer&#39;s Affective Meditation and the Invention of Medieval Compassion (2010) on this text.
> Diana Hiller
>
>
>
> On Mon, Feb 3, 2014 at 12:13 PM, Cormack, Margaret Jean <[log in to unmask] <[log in to unmask]')" target="1">[log in to unmask]> wrote:
>
> > medieval-religion: Scholarly discussions of medieval religion and culture
> > Greetings all,
> >
> > Can anyone direct me to discussions, especially primary sources, where medieval people are encouraged to envision and meditate on the crucifixion, and/or Mary´s pain observing it? I´m wondering when such forms of meditation became common, and whether they were limited to monasteries (I doubt it, but monks and nuns would perhaps be a primary &#39;audience&#39;.)
> > Meg
--
Paul Chandler, O.Carm.
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