Getting in on the back of this interesting (and to my brain quite taxing!) discussion, a colleague in the OU Business School has asked for definitions of some terms used in learning outcomes (often in relation to digital and information literacy though not exclusively):

 

“do you have a set of definitions of the terms we use such as ‘critically evaluate’ and describe and analyse in our learning objectives? I would like to include a discussion of expectations about these in the study guide.”

 

Anyone like to suggest how they make these concepts real to students?

 

Thanks

Katharine

 

 

Katharine Reedy

Information Literacy Specialist

Open University Library Services

Walton Hall

Milton Keynes

MK7 6AA

 

Tel: 01908 659981

Email: [log in to unmask]

Twitter: http://twitter.com/KathR

 


From: Eloise Sentito [mailto:[log in to unmask]]
Sent: 10 June 2013 17:19
To: [log in to unmask]
Subject: Re: hhhmmm?

 

Gary and all,

 

I’m interested in this paradox about CT closing minds, and have a hunch that there’s something really powerful in it, but I don’t fully understand it.

 

I like the definition of ‘criticality’ as ‘how an individual views the world around them and how they perceive reality’ (although this might be a more likely candidate for defining ‘subjectivity’). I would add the word ‘questioning’ in there – or possibly just leave it at that:

 

‘criticality’ = questioning (and questioning, and questioning, and questioning, until absolutely everything is questioned).

 

However, how does this compare to a short definition of ‘critical thinking’? I know colleagues of mine (Joe and Jules) have investigated academics’ definitions…

 

Eloïse

 

Learning Development with Plymouth University

www.learningdevelopment.plymouth.ac.uk

 

From: learning development in higher education network [mailto:[log in to unmask]] On Behalf Of Gary Riley-Jones
Sent: 10 June 2013 15:16
To: [log in to unmask]
Subject: Re: hhhmmm?

 

Hi Everyone,

 

Like everyone else, I have found this a fascinating thread and I particularly enjoyed John Sutter's comments. I'm also new the list and come from an English for Academic Purposes background teaching predominantly international Art and Visual Cultures students at Goldsmiths. One of the comments that John concludes with is the implication of a skills-based approach towards 'Critical Thinking' and this is something that I'm very interested and spoke about at the recent ALDinHE conference in Plymouth (so apologies if this sounds rather familiar to those who attended!).

 

I believe that Critical Thinking (CT) can not be taught as a skill, or rather, it can be if one accepts certain theoretical underpinnings which are generally left unstated. Worse than this I would argue, the theoretical underpinnings of CT have become so valourised within Western thought they have become 'commonsensical' and naturalised to the point that it is not questioned.

 

The following is my response to a blog set up by the tutors of the MA in Teaching English for Academic Purposes at the University of Nottingham entitled 'Teaching EAP' (available at: http://teachingeap.wordpress.com/about/) and the blog itself asks for responses to Atkinson's critique of CT entitled 'A critical approach to critical thinking in TESOL' (1997) (available at:

http://www.jstor.org/discover/10.2307/3587975?uid=3738032&uid=2129&uid=2&uid=70&uid=4&sid=21102089099993). My amended response is below (Alex is the blog writer):

 

1) CT is often presented as ‘commonsensical’ and ideologically neutral. This supposed neutrality is born out of CT’s historical origins which ultimately lie in Enlightenment rationalism which itself is based on a linear understanding of logic; a form of logic that has become ‘naturalised’ in the West. So, rather than an ‘either/or’ as presented by Atkinson, CT is paradoxically both commonsensical and rational at the same time.

By the way, Alex, in one of your later comments you say: ‘… critical thinking is often portrayed as this pernicious, culture-bound, Enlightenment way of thinking…’. In fact, I very much feel that it has become culturally unbound and I believe it is very difficult to state in any meaningful way what the influence of ‘culture’ actually is in terms of criticality (I'm thinking here of conceptions of globalisations and Said's Orientalism).

 

2) I don’t think CT in itself is ‘exclusive and reductive’. It is more a question of what constitutes knowledge and who has access to that knowledge and it is this (of which CT is a symptom) that is itself exclusive and reductive.

 

3) The argument that CT is challenging to ‘non-native speakers’ and is not a universal. Again, CT is presented as ideologically neutral while at the same time presents a reality based on binary opposition (as reflected in the language that Atkinson's uses such as ‘diametrically opposed’ and ‘non-native speaker’) and presents a deficit model of the foreign other and the female other where, it appears ‘commonsensical’ that ‘they’ cannot think like ‘us’. Thus, although I might regard Atkinson’s argument as ethically unsound, it is actually ‘correct’ in terms of the reasoning it is based on; it is not Atkinson’s reasoning that is ‘at fault’ but rather the precepts upon which that reasoning is based.

 

4) Perhaps surprisingly from what I have written so far and despite its ‘pernicious’ nature, I believe that there are two very good reasons for teaching CT. The first is for the simple reason that the precepts upon which CT is based are so powerful, and they are so powerful because historically they have been so successful. The real issue for me is that these precepts have become naturalised and valourised to the point that they have acquired the position of being the only way one can think where, in fact, they should be seen as just one of many ways available to us in an understanding of reality. The second concerns disciplinary epistemology (see e.g., Gimenez, 2012) where, in my interviews with Fine Art lecturers, the term ‘criticality’ implies a theoretical position predominated by such thinkers as Foucault (1997), and Butler (2002).

 

 

What I have discussed so far is very much a critique of CT but where does this leave us if one starts to question the validity of CT? Very briefly, one option is Critical Pedagogy which is very closely associated with the Frankfurt School and pehaps most famously with the thought of Gramsci. In practical terms, it is most closely associated with the work of Freire. The difficulty I have with Critial Pedagogy however is that, similar to CT, it is a form of modernity based upon the precepts ultimately of the Enlightenment and thus it falls into the same trap as CT.

 

I should now go into a discussion of the views of Foucault and Butler but I'm aware that this piece is getting quite long and has turned into more of a critique of CT. So I'll stop and save the post-modern 'alternative' for another time. Coincidentally, whan I looked for my earlier blog on CT on the Nottingham site, I came across the following video of a series of mini presentations on what lecturers thought and it's fantastic in terms of reflecting many of the (unquestioned) difficulties I have mentioned above. The link is: http://www.nottingham.ac.uk/pesl/internationalisation/teaching/criticalthinking/. The video is interesting as throughout CT is presented as a 'good thing', it doesn't actually deal with any theoretical underpinnings (but that might be a product of the question asked) and there is an underlying assumption that international students can't do it  - so lots of polite/hedged deficit modelling in a video which is part of a wider project on internationalisation. This research also uses Ronald Barnett (who is an excellent read) and with the video there is an accompanying article. However, Barnett is problematic in the sense that his writing is very paradoxical as although he will use post-modern theory to support his argument, his ultimate position is a modernist one. His view of reality is 'what you see is what you get'.

 

I'll stop there. I've oversimplified, misrepresented and condensed many big ideas in this piece so if anyone would like to contact me either on this site or privately, please do. The key point, however, is that ultimately I do not believe that criticality can be taught as a skill or regarded as a competency (not directlty at least). It is a state of being not a skill set which you can pick up in a book or even through the best efforts of a tutor (although the tutor does have the 'power' to direct). Criticality or critique comes from within not from without, it is in constant flux and occurs throughout our lives; it is not something that teachers 'have' and something which students 'lack'; and not just something that occurs within the confines of the Western university. Ultimately, it is how an individual views the world around them and how they perceive reality. Thus, CT paradoxically, in my opinion, closes people's minds down. It only presents a (limited) version of reality.

 

Gary

 

Gary Riley-Jones
Lecturer in English for Academic Purposes
RHB213
Centre for English Language and Academic Writing
Goldsmiths, University of London
New Cross
London SE14 6NW
T 020 7919 7569/7402
F 020 7919 7403
Email: [log in to unmask]
Web Site: http://www.gold.ac.uk/eap/


From: learning development in higher education network [[log in to unmask]] on behalf of John Sutter [[log in to unmask]]
Sent: 04 June 2013 12:53
To: [log in to unmask]
Subject: Re: hhhmmm?

Hello all,

 

This is a fascinating thread! I'm also new to this forum, and come from an adult language/literacy teaching background, where there's also a growing degree of scepticism about 'skills-based' approaches to learning. So the article which kicked this discussion off seemed very familiar to me in it's critique of 'skills'- yet also extremely conservative in terms of conclusions, in particular:

 

'The educational interventions that make most difference to student performance are not to do with improving teachers or curricula, and certainly not with policy or organisational changes, but involve improving students' 

 

In my field, there's already been something of a swing towards more socially-situated views of learning and a social practices approach, very much emphasising the importance and particularities of the context(s) in which students encounter new language and literacy practices. Much of this swing has been provoked by some of the theoretical and research literature around literacy/social practices - e.g. Brian Street's seminal work (one item already mentioned in this string I think) on how literacy practices are 'ideological', the New London Group, James Paul Gee's "Social Linguistics and Literacies" and Alastair Pennycook's work on language practices, as well as growing awareness of the multimodality of 'real' communication, academic or otherwise (ie it's not just the words or the texts, but all the other elements through which humans interact - visuals, sounds, the body, physical environment etc). But twinned with this, there's also been a growing disillusion amongst many language and literacy teachers with the  skills-based national curricula currently used (imposed) in Adult education, where, for example, complex activities such as 'reading' are broken down into ever smaller decontextualised and 'transferable'  'sub-skills'. This 'skills' approach has been further officially reinforced (unfortunately!) in FE with the arrival of 'Functional Skills' quals, which explicitly test the students' ability to 'transfer' skills in language or maths from one context to another. A 'practices' approach (as well as a lot of research) casts doubt on  the tranferability of skills from one context to another,  - and casts doubt of the very existence of decontextualised 'skills' in any meaningful sense. In other words, it's all about learning/joining/engaging with the 'practices' one meets in different contexts - and the old idea of a university as representing one context in which there is a particular way to do 'academic' talk or writing is hopelessly naive: universities contain a huge multiplicity of different contexts and practices that can't be reduced to a set of 'skills'. This connects with why, as Gibbs says, 'good' writing or note-taking on one course may not be considered 'good' writing or note-taking on another (in terms of success in getting high marks).

 

The other key factor a practices-based view of learning brings in is power. If all 'practices' are socially situated, they are 'neither natural, nor universal, nor ideologically neutral' as Kern puts it, but are culturally constructed. So if we find that some 'dominant' social or academic practices effectively disadvantage some students, our real energies ought not to be going into remedial teaching, (which could be read as a kind of Foucauldian 'disciplining')  but asking why, and into reshaping (and helping students to reshape) the practices themselves. This means focusing our attention on the curriculum and on the course teaching as much as on 'supporting students' - the opposite in fact, of Gibbs's claim above, though funnily enough also arrived at through a critique of 'skills'.Of course, this presents us with a whole other set of problems: but it's what many universities are struggling with around inclusion, internationalisation and WP, where increasingly we're finding whole groups of students who are effectively 'othered' by the dominant academic practices they encounter. (E.g. - to be provocative! -  why should curricula and assessment practices be so potentially fraught for dyslexic students - couldn't things be done differently? (going further than just 'alternative assessments for dyslexic learners'). Shouldn't a properly internationalised university also be a multilingual university? Why should academic writing be 'impersonal' or detached', when such claims rather contradict the essence of much of the postmodern theory our students are asked to engage with?)   In other words, we (and students) need to ourselves take a critical approach to concepts like 'critical thinking', 'academic writing', 'research' 'objectivity' etc.....

 

 

phew! - seems like enough for now...

 

all best to all

 

John

 

 

 

John Sutter

Programme Manager, EAP
University for the Creative Arts 
Falkner Road
 
Farnham 
Surrey
, GU9 7DS 
UK
Tel: +44 (0) 1252 892991

Mob: 07813 836559

Skype: jssutter

 

 

 

 

 

On 4 Jun 2013, at 11:44, Norman, Kay wrote:




My first post ---- a newbie  

Dear Jeanette

I wholeheartedly agree with you; how are they supposed to 'be able to do' or 'know' something that they have never been introduced to before. So many mature learners come forward embarrassed that they don't have certain 'academic skills' (actually, most of the younger learners don't either, but they aren't reflective enough to realise and admit to that until later on in the course.. another story!) that they can apply successfully to the different modules and assessments they face.

They are the ones I've got such reward seeing 'transform' as they so often already have life skills to realise that they are 'lacking' something and endeavour to fill the gap. Just showing them how to apply reflective/critical skills to their studies transforms their whole approach and understanding of HE and their role within it.

I am currently in the situation where I may (through force of numbers) have to focus on the 'remedial' rather than coach the self-selecting, and I'm a little apprehensive....

Kay
Study Coach
Anglia Ruskin

-----Original Message-----
From: learning development in higher education network [mailto:[log in to unmask]] On Behalf Of Janette Myers
Sent: 04 June 2013 11:13
To: [log in to unmask]
Subject: Re: hhhmmm?

Dear Kal,
this is a really interesting point which kept me occupied on my new exercise regime which involves walking to a much further tube station!
I think you're right in that part of my problem with 'remedial' is that I simply don't like it, it is a knee jerk reaction. It has all sorts of connotations which a background in adult ed brings up. It's used a lot in medical education and also in dealing with doctors whose performance is sub standard. (incidentally it's interesting that the discourse around underperforming doctors is around identification in order to remediate, whereas that around underperforming teachers is of identification in order to sack- but that's another story) However, I would take issue that difference in what people are able to do leads to remediation issues. I think that many of the things students have to do in HE are new, we wouldn't expect them to have acquired high level criticality through pre HE study, or knowledge about certain discipline areas and we wouldn't expect them to have certain practical skills, such as suturing.  This doesn't make them 'remedial', but 'lacks' in other areas do, and I don't know how or why we choose those areas as the ones we expect them to already know, but not others. At the very least we should be able to clearly articulate that and we by and large don't. Does it make a difference in an Eng lit course if students are already familiar with texts? Does being unfamiliar make you remedial? Does not knowing that you don't just talk about what you liked and hated in a text make you remedial? What is the role of the programme of study in conveying a body of knowledge production and outcomes?

I'm starting to burble now, so will stop. Many thanks for posing such a provocative question Regards Janette



On 03/06/2013 16:51, [log in to unmask] wrote:


Hi,

I'm also relatively new to this list, and enjoy the conversations and

resource sharing.

I agree that this article makes good points, and with the sentiments

about the embedded, metacognitive and transformative nature of the work.

I have a question though.

I'm guessing that most would agree that some students are in more

needed of learning development than others - some are already

competently reflective, self-regulatory, critical learners; others are

less so.

So surely, the remedial piece is a part of LD work. Not all, clearly,

but surely 'remediation' is a term that shouldn't be considered a

dirty word, isn't it? After all, helping those students who have

encountered barriers they struggle to overcome, or who have failed

courses, is perhaps the most challenging and interesting aspect of

learning development work. And if we don't help them, who will?

Why is it so common to deny the remedial part of LD?

 

Really curious,

 

Kal Winston

 

Study Adviser,

Bangor University

 

Quoting Janette Myers <[log in to unmask]>:

 

Thanks for circulating this Gordon. I thought it a very positive

piece, making some succinct key points. It will be of use to me in

supporting some of the things I try to convey about embedding,

metacognition and the non-remedial (and transformative Sandra!)

nature of LD

regards

Janette

 

On 03/06/2013 13:11, Gordon Asher wrote:

 

*Raising awareness of best-practice pedagogy*

 

30 MAY 2013

 

Graham Gibbs asks what ‘study skills’ consist of and whether they

can actually be learned by students

 

http://www.timeshighereducation.co.uk/news/raising-awareness-of-best-practice-pedagogy/2004204.article

 

 

SOURCE: *ALAMY*

<http://www.timeshighereducation.co.uk/news/raising-awareness-of-best-practice-pedagogy/2004204.article>

 

Tunnel vision: giving students ‘how-to’ guides to learning does not

encourage the kind of flexible thinking that is required to get the

most out of higher education

 

When I was at The Open University in the 1970s, I tried to teach

adults who were studying for the first time in their lives what they

needed to do in order to learn ­effectively. When I was based at

Oxford ­Polytechnic (now Oxford Brookes University) in the 1980s, I

was teaching students whose study habits had got them through their

A levels but were ­unequal to the larger and more ­complex tasks of

higher education. And when I later worked at the University of

Oxford, students were still asking for help with “study skills”.

Their intelligence and achievements were intimidating, so what was

the ­problem?

 

The educational interventions that make most difference to student

performance are not to do with improving teachers or curricula, and

certainly not with policy or organisational changes, but involve

improving students: changing what it is they do in order to learn.

For example, teachers can often help students more by encouraging

them to tackle feedback differently than by altering the feedback

itself.

 

So what does “improving ­students” actually consist of? “How to”

guides on study skills – how to take notes, how to structure an

essay and so on – contain what appears to be sound enough advice

(although the similarity between them is both striking and

s­uspicious).

 

However, attempts to back up this consensus with evidence of the

effectiveness of the techniques described have had little success.

Students’ scores on “study habits inventories” – questionnaires made

up of lists of the kinds of things contained in these books – hardly

correlate with examination performance at all. An exception is how

to be organised (by managing one’s time, for example).

“Organisation” predicts performance where the use of most “skills”

does not.

 

Students also rarely use the methods they read about in how-to-study

books or are taught on study skills courses, and for all kinds of

reasons. Most importantly, the skills may be too rigid to span the

range of demands that students actually face.

 

For example, lectures may primarily convey facts, or explain

procedures, or exemplify the use of the discourse of the discipline,

and so on. Each requires a different kind of note-taking, and

students have to be able to spot these varied demands and do

something different in response, not simply use the same methods

every time. Disciplines also vary in their demands and conventions:

a student studying sociology and history may find that their

­writing gains good marks in one but not the other.

 

*Fit for purpose*

 

It appears that successful students (and successful academics for

that matter) do an extraordinary variety of things when they take

notes or set about writing. They have found, often through trial and

error, idiosyncratic ways that work well enough for them, given

their purposes and the particular learning tasks in front of them.

 

It is possible to train students to use specific technical skills,

but they transfer very poorly from one context to another (for

example, from a training course back to everyday study, or from

studying one subject to another). It is much better, instead, to

develop a learner’s ability to study a subject within that subject.

 

For example, efforts at some Ivy League universities to improve

students’ writing by hiring experts in communication who run generic

courses in how to write have tended to be abandoned. Instead,

postgraduates within subjects are trained to give feedback on

assignments that leads students to reflect on their writing, rather

than only on the content of the ­assignment.

 

When I acted as a “study skills counsellor” at Oxford Polytechnic, I

noticed that many of the bewildered students in my caseload were

unable to describe what they did when they were ­studying (such as

reading a chapter in a book, for example). Their ­studying was

habitual and unreflective. In contrast, effective students can tell

you all about how they go about their task, have a sensible

rationale for doing so and change what they do when they notice that

the context or task demands are ­different.

 

In the educational literature, this is termed “metacognitive

awareness and control”, and it is the most influential of all

aspects of “study skills”. Improving students appears to involve

raising their awareness of what they are doing, increasing their

repertoire so that they can choose to do different things when it

seems appropriate and tuning them in to task demands so that they

can recog­nise what is required.

 

*Right answer, wrong approach*

 

Two crucial aspects of studying effectively are not about “skills”

at all but about understanding. Research at Harvard University into

why its very bright students sometimes study in unintelligent ways

has revealed how important it is for ­students to understand the

nature of knowledge and what they are ­supposed to do with it.

 

The study found that unsophisticated students would try to spot the

right answers in ­lectures, which they would note down in order to

memorise for a test, a method described in the literature by the

phrase “quantitative accretion of discrete rightness”. They were

fantas­tically efficient at this and it had served them well at

school, but it was the wrong thing to do at ­Harvard.

 

Similarly, studies at the University of Gothenburg have revealed

that students have quite different conceptions of what “learning”

means, and these conceptions evolved through experience until,

ideally, learning is seen as attempting to “apprehend reality”.

 

Skills have to serve the purposes associated with these evolving

concep­tions of knowledge and of learning: without appropriate

­purposes, the skills can be worse than useless.

 

PRINT HEADLINE:

 

Article originally published as: /Self-reflective improvement/ (30

May 2013)

 

AUTHOR:

 

Graham Gibbs is professor of higher education at the University of

Winchester.

 

 

--

I work Mon-Thur at St George's

 

Dr Janette Myers SFHEA

Senior Lecturer in Student Learning and Support,

Division of Population Health Sciences and Education,

Section for Medical and Healthcare Education,

6th floor Hunter Wing,

St George's, University of London

Cranmer Terrace

London

SW17 0RE

 

020 8725 0616

 

 

 

 

 

 

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--
I work Mon-Thur at St George's

Dr Janette Myers SFHEA
Senior Lecturer in Student Learning and Support,
Division of Population Health Sciences and Education,
Section for Medical and Healthcare Education,
6th floor Hunter Wing,
St George's, University of London
Cranmer Terrace
London
SW17 0RE

020 8725 0616

 

 


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