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medieval-religion: Scholarly discussions of medieval religion and culture

Herewith a link to an earlier 'Saints of the day' for 12. May (including Sts. Nereus and Achilleus; St. Pancras of Rome; St. Epiphanius of Salamis; St. Philip of Agira; St. Rictrude; St. Germanus I, patriarch of Constantinople):
http://tinyurl.com/6ssdzwp


Further to Nereus and Achilleus:

In that earlier post's notice of these saints, the first of the links to views of their restored martyrial church in the cemetery of Domitilla no longer functions. Use this instead:
http://tinyurl.com/7bcj2fk
In the same notice, the first of the two links to views of the column in that church with a relief of the martyrdom of Achilleus also no longer functions. Use this instead:
http://tinyurl.com/25kczmy

An expandable view of the martyrdom of Nereus and Achilleus as depicted in a late thirteenth-century copy of French origin of the _Legenda aurea_ (San Marino, CA, Huntington Library, ms. HM 3027, fol. 63v):
http://tinyurl.com/8xrqgzn


Further to Pancras of Rome:

At upper left on this page, an expandable view of the martyrdom of Pancras of Rome as depicted in a late thirteenth-century copy of French origin of the _Legenda aurea_ (San Marino, CA, Huntington Library, ms. HM 3027, fol. 64r):
http://tinyurl.com/882zgzg

An illustrated, Dutch-language page on, and revised set of further visuals for, the originally fifteenth-century Hooglandsche Kerk (Sint Pancraskerk) in Leiden:
http://nl.wikipedia.org/wiki/Hooglandse_Kerk
http://tinyurl.com/73q8u84
http://tinyurl.com/6sq3uur
http://www.alovelyworld.com/webned/htmgb/pbs028.htm

In that earlier post's notice of this saint, the link to a view of his joint entry with Sts. Nereus and Achilleus in the painted calendar at Bominaco no longer functions. Use this instead:
http://tinyurl.com/7f9t4ly


Further to Epiphanius of Salamis:

Epiphanius of Salamis (at right, after St. John Chrysostom and St. John the Eleemosynary in the church of the Archangel Michael in Kato Lefkara (Larnaka prefecture) in the Republic of Cyprus:
http://tinyurl.com/8a2y4tu

Epiphanius of Salamis as depicted in the later twelfth-century frescoes (ca. 1164) in the church of St. Panteleimon (Pantaleon) at Gorno Nerezi (Skopje municipality) in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/3jp3qc5

Epiphanius of Salamis (at right; at left, St. Gregory the Thaumaturge) as depicted in the earlier fourteenth-century frescoes (betw. ca. 1314 and ca. 1320) by Michael Astrapas and Eutychios in the church of St. Nikita at Čučer in today's Čučer-Sandevo in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/3qoev9w
Detail view (E.): 
http://tinyurl.com/3k4wacq


Further to Germanus I, patriarch of Constantinople:

Germanus of Constantinople as depicted in the late thirteenth-century frescoes (ca. 1295) by Michael Astrapas and Eutychios in the church of the Peribleptos (now Sv. Climent Novi) in Ohrid:
http://tinyurl.com/7r848us 
http://tinyurl.com/3ozmz62

Germanus of Constantinople as depicted in the earlier fourteenth-century frescoes (betw. ca. 1312 and ca. 1321/1322) in the chapel of the Most Holy Theotokos in the monastery church of the Theotokos at Gračanica in, depending on one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/7yc4jl8
Detail view:
http://tinyurl.com/7z79lwa

Germanus of Constantinople (at right; at left, a St. Anatolius) as depicted in the earlier fourteenth-century frescoes (betw. 1313 and 1318; conservation work in 1968) by Michael Astrapas and Eutychios in the church of St. George at Staro Nagoričane in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/3hgz9ff

Germanus of Constantinople (probably) as depicted in the later fourteenth-century frescoes (later 1380s) in the church of the Holy Ascension at the Ravanica monastery near Ćuprija in central Serbia:
http://tinyurl.com/7n4yd2u
http://tinyurl.com/2bkypwr


12. May is also the feast day of:

Imelda Lambertini (Bl.; d. 1333, supposedly). Nothing is known of this holy person of Bologna beyond a miracle account associated with the translation of her putative remains in 1582. Imelda is said to have been a youthful postulant (ca. 13 years of age) in a community of canonesses regular in that city. According to the story, she fervently desired to partake of the Eucharist but was forbidden from doing so on account of her young age. During Mass on the vigil of the Ascension in 1333 a bit of the Sacred Host came out of a pyx held by the celebrant and, with many observing, flew toward the kneeling Imelda. The priest retrieved the not-so-errant particule and placed it on Imelda's lip; she in turn was so seized by transports of joy that she expired on the spot.

Imelda's cult is said to have been immediate. It was confirmed papally in 1826. Relics believed to be hers are now in Bologna's chiesa di San Sigismondo. A canonization inquest on Imelda's behalf during the years 1921-1942 foundered for lack of evidence.

Best,
John Dillon

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