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medieval-religion: Scholarly discussions of medieval religion and culture

Sure. But doesn't that both touch issues of conception? Anyone come 
across this?

Best
Hiram

Dr. Hiram Kümper
Universität Bielefeld
Geschichte des Mittelalters und der Frühen Neuzeit
Universitätsstraße 25
S 4-211
D-33615 Bielefeld
(+049) 0521/106-3245
http://wwwhomes.uni-bielefeld.de/hkuemper



Am 22.04.2012 13:57, schrieb Christine Gray:
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> The Immaculate Conception is the belief that Mary herself was conceived
> without original sin.
>
> The virgin birth is the belief that Mary was a virgin, even though pregnant.
>
> Christine, a luirker
>
> ------------------------------------------------------------------------
>
> *From: *"Hiram Kümper" <[log in to unmask]>
> *To: *[log in to unmask]
> *Sent: *Sunday, April 22, 2012 4:27:25 AM
> *Subject: *[M-R] medical theory and religious belief
>
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> Dear everyone,
>
> please allow me to ask for your help in a question that has been hauting
> me now for several weeks: from at least the twelfth century onwards
> natural philosophers and later medicins discuss the idea of a female
> contribution to conception, be it in the form of sperm or some other
> material. Many of these even conflicting ideas have in common that they
> see the woman’s active consent (mostly in terms of “lust”) as obligatory
> for conception.
> Now, how does this go along with the idea of Mary’s immaculate
> conception and the debate over her perpetual virginity? This question
> certainly goes beyond the integrity of the hymen when theories of
> conceptions are concerned, especially when it comes to the immaculate
> conception.
> I wonder whether there are discussions between medieval theologians
> where arguments and questions of theology and medical theory meet in
> this respect? I strongly suspect there must be. Still surprisingly, I
> hardly found any. But that might certainly be my fault. John Bugge, for
> instance, who devotes an appendix to his fine study on “Virginitas”
> (1975) to Mary’s immaculate conception, does not mention anything
> either. Does, by any chance, anyone of you know the one or other example
> or could point me at some eminent study that I might have overlooked?
>
> Thanks so much for any hint!
>
> Yours
> Hiram
>
> --
> Dr. Hiram Kümper
> Universität Bielefeld
> Geschichte des Mittelalters und der Frühen Neuzeit
> Universitätsstraße 25
> S 4-211
> D-33615 Bielefeld
> (+049) 0521/106-3245
> http://wwwhomes.uni-bielefeld.de/hkuemper
>
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