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Dear all,

I need one more paper for the panel "Anthropological temporalities:  
the method and ontology of multi-temporal ethnography" that I am  
putting together for the AAA meetings this November. The panel  
abstract is below. Let me know asap if any of you is interested - the  
deadline is this Sunday the 15th of April.

Best wishes

Nikolai
_ _
Dr Nikolai Ssorin-Chaikov
Division of Social Anthropology
Department of Archaeology and Anthropology
University of Cambridge
Free School Lane, Cambridge CB2 3RF
United Kingdom
tel. (+44)1223-334599
direct line (+44)1223-763083
e-mail: [log in to unmask]

AAA meeting San-Francisco November 2012

Anthropological temporalities: the method and ontology of multi- 
temporal ethnography

Nikolai Ssorin-Chaikov (University of Cambridge)

In recent years, anthropology has critically and productively engaged  
with its legacy of spatially localized society or culture as the  
object of study. Anthropology reassessed its lasting, and often  
implicit, ontological association of culture with area (the famously  
assumed isomorphism of space, place and culture) and a related  
methodological association of ethnographic fieldwork with singular  
and stable location. This panel takes this critique further by asking  
what are assumptions about time that have enabled both the classic  
20th century anthropology as well as its more recent revision. What  
are the notions of temporal repetition and difference that underscore  
classic and contemporary ethnography? What are historicist  
assumptions in discussions about the ‘end’ of the era of bounded  
entities and the ‘wake’ of globalization? Do we inevitably slip into  
understanding time as a value-neutral measure of these processes?  
What is taken out of time when we historicize? What are temporalities  
that underscore, and constitute, the anthropological concerns with  
the contemporary, the emergent, and the future? What are ontological  
as well as methodological implications of recognition that  
temporalities of phenomena that we study are multiple — that they  
constitute HETEROCHRONY? What are the advantages as well as  
predicaments of the notion of “multi-temporal ethnography,” which  
might be proposed by analogy with the “multi-sited” one? The notion  
of location that has been productively rethought as a matter of being  
relationally SITUATED, rather that simply “found” in geographical  
space — specifically, situated in the context of power relations. By  
analogy with this, how can we conceive this situated-ness AS TIME,  
rather than simply something happening IN TIME?
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