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The Slavic Review Spring 2012 issue Table of Contents - http://www.slavicreview.illinois.edu/current/ Volume 71 Number 1 Abstracts Empire by Consent: Strakhov, Dostoevskii, and the Polish Uprising of 1863 Edyta M. Bojanowska In this article Edyta Bojanowska explores the circumstances surrounding the publication, in 1863 in the Dostoevskii brothers’ journal Vremia, of a pro-Polish article by Nikolai Strakhov that led to the journal’s closing. Bojanowska argues against accepting Strakhov’s and Fedor Dostoevskii’s retroactive explanations that the article was misunderstood. She analyzes Strakhov’s article and the entire issue of Vremia in which it appeared and finds a consistent message in both: that Russia should withdraw from Poland, where imperial success would be either unlikely or too costly, shift its attention from imperial expansion to a domestic agenda, and restructure the empire into one based on the constituent populations’ consent. Given Dostoevskii’s endorsement of Strakhov’s article and his hands-on editorial work on Vremia, this affair suggests a tolerant and pragmatic phase in Dostoevskii’s imperial ideology that contrasts with the militant imperialistic punditry of his later period. Holidays in Kazan: The Public Sphere and the Politics of Religious Authority among Tatars in 1914 Norihiro Naganawa This article demonstrates that it was the public sphere shaped by the Kazan city duma and the local press, rather than the tsarist state alone, that strengthened Muslim identity among the urban Tatars. Norihiro Naganawa argues that the invocation of the empire’s ruling principle of religious tolerance split the duma along confessional lines and undermined its arbitrating role. He also examines the political discussions among the local Tatar intellectuals over the timing and meaning of Islamic holidays. While the Spiritual Assembly, the long-standing hub of Muslim-state interaction, provided leverage for the mullahs in their efforts to maintain a secure domain for religion, this security dissipated as it became entangled in the competition for authority among increasingly numerous actors speaking for Islam and nation. Naganawa also suggests that late imperial Russia was confronted by the profound theoretical challenge of religious pluralism, to which not tsarism, nor liberal democracy, nor secularism had or have easy answers. Sergei Eisenstein’s Ivan the Terrible and the Renaissance: An Example of Stalinist Cosmopolitanism? Katerina Clark In this article Katerina Clark argues that Sergei Eisenstein’s Ivan the Terrible trilogy should not be taken as an unambiguous example of the revival of the national in Stalinist culture of the 1930s and 1940s. Clark identifies Eisenstein as a “cosmopolitan patriot” and proposes that the film can be interpreted, inter alia, in terms of this orientation, focusing on the role of the west European Renaissance in the film. This link is explicit in the Prologue and in an article by Eisenstein, which equate Ivan’s ruthless exercise of power and use of violence with the record of such Renaissance giants as Henry VIII and Catherine de Medici. But the link is also implicit in some of the visual imagery and the plot structure (which draws on the Elizabethan revenge tragedy). In such allusions to the Renaissance, Clark contends, Eisenstein was effectively entering into European debates of the fascist era about “humanism,” “cosmopolitanism,” and internationalism, with a position that emerges as both nuanced and conflicted. Samizdat and Soviet Dissident Publics Ann Komaromi In this article Ann Komaromi proposes a new critical look at the history of Soviet dissidence by way of samizdat and the idea of a private-public sphere. Samizdat is defined in a less familiar way, as a particular mode of existence of the text, rather than in terms of political opposition or a social agenda. This allows for a broader view of dissidence that includes familiar phenomena like the civil rights or democratic movement, along with relatively little known national, cultural, musical, artistic, poetic, and philosophical groups. The multiple perspectives of Soviet dissidence correspond to a decentered view of a mixed private-public sphere that resembles Nancy Fraser’s modification of Jürgen Habermas’s classic public sphere. This model of a private-public sphere provokes new questions about unofficial institutions and structures, the dialectic between private and public impulses in Soviet samizdat, and the relationship of dissidents to foreign individuals and organizations. The empirical basis for this analysis is a survey of Soviet samizdat periodicals from 1956 to 1986. The Russian-Speaking Jewish Diaspora in Translation: Liudmila Ulitskaia’s Daniel Stein, Translator Margarita Levantovskaya Liudmila Ulitskaia’s 2006 novel, Daniel’ Shtain, pervodchik (Daniel Stein, Translator), explores the experience of the Russian-speaking diaspora in the aftermath of World War II through a focus on Jewish immigrants in Israel who convert to Christianity. The novel’s treatment of the divisive topic of Jewish to Christian conversion is enabled by the author’s reliance on the theoretical and allegorical values of translation. Evoking advancements in twentieth-century translation studies through its broad treatment of translation and critique of the investment in the notion of fidelity to the original, be it language or identity, the novel advocates for the acceptance of the transformations and the resulting hybridity of the Jewish diasporic self. Daniel Stein, Translator specifically highlights the influence of the Soviet nationalities policies and the Nazi occupation of eastern Europe on the identity metamorphoses of Soviet Jews. By promoting the legitimacy of the expressions of Jewish identity by immigrants from the USSR through her novel, Ulitskaia proposes an expanded and anti-essentialist view of Jewish identity that would include individuals traditionally viewed as apostates. Black Work, Green Money: Remittances, Ritual, and Domestic Economies in Southern Kyrgyzstan Madeleine Reeves Drawing on ethnographic and survey data, Madeleine Reeves explores the meanings and impact of large-scale seasonal labor migration to Russia on a group of four kin-related villages in southern Kyrgyzstan. Although remittances have come to figure centrally in domestic budgets of migrant families, it is to questions of political economy that we must turn to understand the shift away from small-scale farming toward migrant work. Reeves examines a range of factors mediating decisions to migrate, including the role of social networks and sibling hierarchies; the emergence of growing economic differentials between migrant and nonmigrant households, and the growing importance for young men of a period of work “in town” (shaarda) in proving their eligibility for marriage. Although patterns of economic activity in southern Kyrgyzstan have changed dramatically in recent years, Reeves argues that new forms of engagement in distant labor markets are also being used to sustain patterns of ritual gifting and expressions of ethnic and religious identity that are imagined and articulated precisely as expressions of social continuity. FEATURED REVIEWS Gerald W. Creed, Masquerade and Postsocialism: Ritual and Cultural Dispossession in Bulgaria (Katherine Verdery and Jane Sugarman) 135 Bożena Shallcross, The Holocaust Object in Polish and Polish-Jewish Culture (Rachel Feldhay Brenner) 137 Barbara Alpern Engel. Breaking the Ties That Bound: The Politics of Marital Strife in Late Imperial Russia (David L. Ransel) 140 Michael A. Reynolds, Shattering Empires: The Clash and Collapse of the Ottoman and Russian Empires, 1908-1918 (Mark L. von Hagen) 143 FILM REVIEWS Sergei Loznitsa, dir., Revue (Polly Jones) 147 Joanna Grudzińska, dir., K.O.R. (Shana Penn) 148 BOOK REVIEWS Jörn Happel and Christophe von Werdt, eds., with assistance from Mira Jovanović, Osteuropa kartiert-Mapping Eastern Europe (Steven Seegel) 150 David L. Cooper, Creating the Nation: Identity and Aesthetics in Early Nineteenth-Century Russia and Bohemia (Andrei Zorin) 151 Jane Costlow and Amy Nelson, eds., Other Animals: Beyond the Human in Russian Culture and History (Douglas Weiner) 152 Karoly Attila Soos, Politics and Policies in Post-Communist Transition: Primary and Secondary Privatisation in Central Europe and the Former Soviet Union (Demetrius S. Iatridis) 153 Bruce R. Berglund and Brian Porter-Szűcs, eds., Christianity and Modernity in Eastern Europe (Konrad Sadkowski) 154 Felix Ackermann, Palimpsest Grodno: Nationalisierung, Nivellierung und Sowjetisierung einer mitteleuropäischen Stadt 1919-1991 (Christoph Mick) 156 Jacek Andrzej Młynarczyk and Jochen Böhler, eds. Der Judenmord in den eingegliederten polnischen Gebieten 1939-1945 (Catherine Epstein) 157 Svetla Baloutzova, Demography and Nation: Social Legislation and Population Policy in Bulgaria, 1918-1944 (Mary Neuburger) 159 Mark Biondich, The Balkans: Revolution, War, and Political Violence since 1878 (Richard C. Hall) 160 Andrea Despot, Amerikas Weg auf den Balkan: Zur Genese der Beziehungen zwischen den USA und Südosteuropa, 1820-1920 (John K. Cox) 161 Ulf Brunnbauer, ed., Transnational Societies, Transterritorial Politics: Migrations in the (Post-) Yugoslav Region 19th-21st Century (Nick Miller) 162 Klaus Buchenau, Auf russischen Spuren: Orthodoxe Antiwestler in Serbien, 1850-1945 (Radmila Radić) 163 Hannes Grandits and Karin Taylor, eds., Yugoslavia’s Sunny Side: A History of Tourism in Socialism (1950s-1980s) (Paulina Bren) 165 Liubka Lipcheva-Prandzheva, Bitie v prevoda: Bălgarska literatura na nemski ezik (XIX-XX v.). (Rumjana Ivanova-Kiefer) 166 Peter Hames, Czech and Slovak Cinema: Theme and Tradition (David Sorfa) 167 Maria Golubeva and Robert Gould, eds. Shrinking Citizenship: Discursive Practices That Limit Democratic Participation in Latvian Politics (Daina S. Eglitis) 168 Kateryna Pishchikova, Promoting Democracy in Postcommunist Ukraine: The Contradictory Outcomes of US Aid to Women’s NGOs (Sarah D. Phillips) 169 Volodymyr Kulyk, Dyskurs ukraiins’kykh medii: Identychnosti, ideolohii, vladni stosunky (Marta Dyczok) 170 András Kovács, The Stranger at Hand: Antisemitic Prejudices in Post-Communist Hungary (Gábor T. Rittersporn) 171 Christopher Cviić and Peter Sanfey, In Search of the Balkan Recovery: The Political and Economic Reemergence of South-Eastern Europe (John Marangos) 173 Vassilis Nitsiakos, On the Border: Transborder Mobility, Ethnic Groups and Boundaries on the Albanian-Greek Frontier (Anastasia Karakasidou) 174 Paul Dukes, Graeme P. Herd, and Jarmo Kotilaine, Stuarts and Romanovs: The Rise and Fall of a Special Relationship (Brian Davies) 175 Iu. P. Anshakov, A. E. Zagrebin, S. V. Liubichankovskii, eds., Mestnoe upravlenie v poreformennoi Rossii: Mekhanizmy vlasti i ikh effektivnost’: Svodnye materialy zaochnoi diskussii (Peter Weisensel) 176 Francis W. Wcislo, Tales of Imperial Russia: The Life and Times of Sergei Witte, 1849-1915 (Cynthia Hyla Whittaker) 177 Jörn Happel, Nomadische Lebenswelten und zarische Politik: Der Aufstand in Zentralasien 1916 (Shoshana Keller) 178 Gudrun Persson, Learning from Foreign Wars: Russian Military Thinking, 1859-73 (Jamie Cockfield) 179 Yohanan Petrovsky-Shtern, Jews in the Russian Army, 1827-1917: Drafted into Modernity (Daniel Orlovsky) 180 Scott M. Kenworthy, The Heart of Russia: Trinity-Sergius, Monasticism, and Society after 1825 (Robert H. Greene) 182 Irina Paert, Spiritual Elders: Charisma and Tradition in Russian Orthodoxy (Heather J. Coleman) 183 Dany Savelli, ed., La Religion de l’Autre: Réactions et interactions entre religions dans le monde russe (Agnes Kefeli) 184 Anna Lisa Crone, Eros and Creativity in Russian Religious Renewal: The Philosophers and the Freudians (Frances Nethercott) 186 Asif A. Siddiqi, The Red Rockets’ Glare: Spaceflight and the Soviet Imagination, 1857-1957 (Amy Nelson) 187 Paul R. Josephson, Lenin’s Laureate: Zhores Alferov’s Life in Communist Science (Harley Balzer) 188 John A. Martens, Secret Patenting in the USSR and Russia (Malcolm R. Hill) 190 Igal Halfin, Red Autobiographies: Initiating the Bolshevik Self (Thomas Seifrid) 191 Eva Maurer, Wege zum Pik Stalin: Sowjetische Alpinisten, 1928-1953 (Manfred Zeller) 192 Donald Filtzer, The Hazards of Urban Life in Late Stalinist Russia: Health, Hygiene, and Living Standards, 1943-1953 (Kenneth M. Pinnow) 193 Alexandre Sumpf, Bolcheviks en campagne: Paysans et éducation politique dans la Russie des années 1920 (James D. White) 194 E. Thomas Ewing, Separate Schools: Gender, Policy, and Practice in Postwar Soviet Education (Karen Petrone) 195 Jeremy Smith and Melanie Ilic, eds., Khrushchev in the Kremlin: Policy and Government in the Soviet Union, 1953-1964 (Martin McCauley) 197 A. Ross Johnson, Radio Free Europe and Radio Liberty: The CIA Years and Beyond (Sheldon Anderson) 198 Blaine R. Chiasson, Administering the Colonizer: Manchuria’s Russians under Chinese Rule, 1918-29 (David Wolff) 199 Predrag Cicovacki and Maria Granik, eds., Dostoevsky’s Brothers Karamazov: Art, Creativity, and Spirituality (Nina Perlina) 201 Musya Glants, Where Is My Home? The Art and Life of the Russian Jewish Sculptor Mark Antokolsky, 1843-1902 (Mirjam Rajner) 202 Gabriella Safran, Wandering Soul: The Dybbuk’s Creator, S. An-sky (Barry Trachtenberg) 203 Mikhail Krutikov, From Kabbalah to Class Struggle: Expressionism, Marxism, and Yiddish Literature in the Life and Work of Meir Wiener (Anna Shternshis) 205 D. I. Chizhevskii, Izbrannoe v trekh tomakh. Vol. 1, Materialy k biografii (1894-1977), ed. V. Iantsen (Judith Deutsch Kornblatt) 206 Catherine Depretto, Le Formalisme en Russie, foreword, Michel Aucouturier (Laura Beraha) 207 Pauline Fairclough, ed., Shostakovich Studies 2 (Neil Minturn) 209 Irina Papkova, The Orthodox Church and Russian Politics (John Garrard) 210 Jarrett Zigon, “HIV Is God’s Blessing”: Rehabilitating Morality in Neoliberal Russia (Erin Koch) 211 Lilia Shevtsova, Lonely Power: Why Russia Has Failed to Become the West and the West Is Weary of Russia, trans. Antonina W. Bouis (Kathryn Stoner-Weiss) 212 COLLECTED ESSAYS 215 OTHER BOOKS OF INTEREST 217 IN MEMORIAM 219