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medieval-religion: Scholarly discussions of medieval religion and culture 
I have just looked where I should have looked before at Virginia Davis, Clergy in London in the Later Middle Ages: A Register of Clergy ordained in the Diocese of London based on episcopal ordination lists 1361-1539 (Centre for metropolitan History, Instittue of Research, 2000).  While it does not answer all our questions it is of use - for example quoting Hugh of St Victor on the Sacraments.  it was Innocent III who placed sub-deacons among major orders.  It does not look as if minor orders were (necessarily) conferred seriatim.
 
The London records she uses do include records of (not all throughout whole period) minor orders.  I would recommend reading the introduction.
 
The other thing I should have checked before is my own transcript of Bishop William Alnwick's Norwich register (1427-37).  This does NOT include the acolytes so I guess it was only the major orders that HAD to be included.
 
Andrew is quite right.  The register is only the apogee of the bishop's record-keeping - the things that needed to be recorded permanently and I guess that was the major orders.
 
Rosemary Hayes
----- Original Message -----
From: [log in to unmask] href="mailto:[log in to unmask]">Thomas Izbicki
To: [log in to unmask] href="mailto:[log in to unmask]">[log in to unmask]
Sent: Friday, November 04, 2011 10:07 PM
Subject: Re: [M-R] Minor orders

medieval-religion: Scholarly discussions of medieval religion and culture
Were the other minor orders conferred seriatim by the later Middle Ages, making acolyte a record of being in minor orders?
Tom Izbicki


From: "John Briggs" <[log in to unmask]>
To: [log in to unmask]
Sent: Friday, November 4, 2011 8:50:44 AM
Subject: Re: [M-R] Minor orders

medieval-religion: Scholarly discussions of medieval religion and culture

Acolytes could be married - it was just the most senior of the Minor
Orders. (But that had previously been the situation with Subdeacons.)
That doesn't explain why the ordination would need to be recorded - but
neither does anything else that I can think of.

John Briggs

On 04/11/2011 15:02, Rosemary Hayes wrote:
>
> It's only a guess - and I hope one of the canon lawyers will step in
> here - but could it be to do with incompatibility of sacraments? I
> believe that if you were in major orders you could not marry and if you
> were married you could not proceed to major orders. There were 'married
> clerks' who never proceeded to major orders. Was acolyte the last point
> at which you could marry or was it the point of no return - in which
> case you needed a permanent record?
>
> From: "John Briggs"
 >>
>> Perhaps we are looking at this the wrong way round. Perhaps we should
>> ask why ordinations of acolytes *were* recorded. Is it "just" because
>> it was the most senior of the minor orders? If so, what makes this
>> special? Was this the sort of logic which led to subdeacon becoming a
>> major order? Would the same have eventually happened to acolyte?
>> medieval-religion: Scholarly discussions of medieval religion and culture
>>
>> On 04/11/2011 09:49, Rosemary Hayes wrote:
>>>
>>> Certainly, my own work with episcopal registers has revealed very
>>> little below the level of acolyte but then I have NEVER come across
>>> the record of a confirmation. Perhaps both confirmation and the
>>> orders below acolyte were conferred ad hoc as the bishop (or his
>>> suffragan - and most had them in the fifteenth century) moved around
>>> the diocese.
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