medieval-religion: Scholarly discussions of medieval religion and culture On 12 March 2011 16:32, Terri Morgan <[log in to unmask]> wrote: > medieval-religion: Scholarly discussions of medieval religion and culture > > Today, March 12, is the feast day of: > > Maximilian of Thebes (d. 295) We have an early and good source for the > martyrdom of Maximilian. He was the son of a Roman soldier, so by law had > to > enter the army. But when brought to the recruiter, Maximilian stated that > he > could not serve because of the religious ceremonies (non-Christian) that > formed an important part of army life. After a long argument, including, on > the proconsul's part, the argument that lots of Christians were serving in > the army without complaint, he still refused. So he was executed. > > Peter, Dorotheus, Gorgonius, and Migdon/Maxima (d. 303) The Emperor > Diocletian having discovered that Peter, one of his officers of the > bedchamber, was a Christian, ordered him to be tortured. Then Gorgonius and > Dorotheus, two other officers, filled with indignation, exclaimed, "Why, > sire, dost thou thus torment Peter for what we all profess in our hearts?" > The emperor at once ordered them to execution, together with Migdo, a > priest, and many other Christians. Dorotheus and Gorgonius were tortured > and > then executed; Peter was saved for last and was killed in a particularly > nasty way: bits of his flesh were torn off, salt and vinegar were rubbed > into the wounds, and then he was roasted to death over a slow fire. > > Innocent I, pope (d. 417) According to the Liber Pontificalis, Innocent was > the son of a man named from Albano named Innocentius. His contemporary > Jerome called him the son and successor of St. Anastasius I. Innocent, who > succeeded Anastasius as bishop of Rome in late December 401, was > exceptionally active in exercising influence throughout the Catholic > oikumene and in promoting therein the primacy of Rome. He supported St. > John > Chrysostom when the latter was ejected from the see of Constantinople and > exiled, he supported St. Jerome when unruly miscreants violated his > monasteries at Bethlehem, and he supported the African church against > Pelagius, whose views on grace he publicly condemned. Innocent had the > good > fortune to be absent from Rome during Alaric's sack in 410. He died on > this > day and was buried in the cemetery of Pontian on the Via Portuensis. > > Paul Aurelian/Paulinus Aurelianus (Latin)/ Paul Aurélien/Paul de Léon/Paol > Aorelian (Breton)/also forms with Pol (Aurelian is a by-name suggestive of > Roman culture) (d. 6th century) is one of the largely legendary founding > saints of Brittany. According to his late ninth-century Vita by Wrmonoc, a > monk of Landévennec, Paul was a Briton religious from Glamorgan, Wales > educated by St. Illtud at his school at Llantwit. He had been a hermit from > age 16 but with twelve companions he voyaged across the Channel to > Armorica, > where a local count gave him both the island of Batz, on which he built a > monastery, and a Roman fort on the mainland that became the nucleus of a > settlement ancestral to today's Saint-Pol-de-Léon (Finistère), where in > time > he became bishop, possibly managing to resign after a few years. Miracles > and healing springs figure largely in this Vita, which links Paul to > various > places in Brittany but says little about him that critically inclined > others > have found credible. > Wormonoc told the beautiful story of saint Paul Aurelien's bell in his > "vita" of the saint : Paul asked king "Marcus Quonomorius" (King Marc of > Corwall) to give him a bell which was part of a specific instrument but the > king, who invited the saint to stay at the royal court, was so disappointed > Paul preferred to go to Brittany that he declined to give him the bell. > After a short time, Paul established himself with his brothers in Britanny > and they found the bell in the stomach of a fish. Saint Paul Aurelien's > bell > is still preserved as a relic in the former Cathedral of Saint-Pol-de-Leon > (Brittany). > He has been venerated on this day at Saint-Pol-de-Léon (in Breton, > Kastell-Paol) since at least the eighth century. > > Gregory the Great, pope and doctor. (604) Known as the Apostle of the > English. "St. Gregory the Great will be an everlasting honour to the > Benedictine Order and to the Papacy" (Baring-Gould). Famous story: when > walking through the market, he asked the nationality of some fair-skinned > boys for sale. Told they were Angli, he said, 'They are well named, for > they > have angelic faces and it becomes such to be companions with the angels in > heaven.' > > Mura(n) McFeredach (d. c645)was a native of Co. Donegal (Ireland); the son > of Feredach, of the noble race of the O'Neills. Colum Cille appointed him > abbot of Fahan in Co. Derry. Muran is the special patron saint of the > O'Neills. > > Theophanes the Chronicler/the Confessor (d. 817 or 818) Theophanes was born > to a very wealthy Greek family and a marriage was arranged for him at a > young age, but he and his bride decided to live as siblings together and > then separated when the girl's father died. Theo became a monk, then built > the monastery of Megas Agros ("Great Acre") on his own estate at Mount > Sigriane on the southern side of the Propontis and ruled it as abbot. He > was > an ascetic and a historian, producing a major chronicle. Emperor Leo the > Armenian, though, decided that a monk so well born and highly regarded > would > make a good defender of iconoclasm. He summoned Theophanes to court; Theo > refused to denounce icons, and was flogged and imprisoned for two years. > When he was very frail he was exiled to Samothrace, where he died shortly > after his arrival. His fellow sufferer St. Theodore the Studite wrote a > panegyric on the translation of his relics. Theophanes is also the author > of > an important chronicle covering the years 285-813, a continuation of that > of > George the Syncellus. In the 870s this was translated into Latin by > Anastasius Bibliothecarius and thus became known in the Latin West. > Alphege/Elphege/Ælfheah(A-S) of Winchester (d. 951) Alphege "the Elder" or > "the Bald" was a monk who succeeded St. Birstan (d. 931) in the see of > Winchester. A leading early figure in English Benedictine reform (P. H. > Sawyer called him "the prime mover of the monastic renaissance"), he is now > seen only rather dimly through his surviving charters, through the Vitae of > Sts. Dunstan and Æthelwold (Ethelwold), and through brief mentions in later > eleventh- and twelfth-century English ecclesiastical historians. He had a > reputation for holiness and prophecy. The best known anecdote about Alphege > concerns his ordaining to the priesthood on the same day Dunstan (said to > have been his kinsman), Æthelwold, and a third monk named Æthelstan and > then, gathering them together, correctly predicting how each would finish > his ecclesiastical career. Alphege is called "the Elder" to distinguish > him > from his martyred homonym of April 19 (who prior to his translation to > Canterbury had also been bishop of Winchester). > > Symeon/Simeon the New Theologian (d. 1022) Symeon was a noble Paphlagonian > who became a monk at Studium in Constantinople, then abbot of St. Mamas in > 981. He was a disciple of St. Symeon the Studite and a prolific writer who > emphasized a personal experience of God (mysticism) and took to writing > sometimes-controversial theological and ethical treatises. In 1009 his > spiritual teachings were controversial enough to force his resignation and > later exile; he was pardoned but never returned to Constantinople. Simeon > was one of the greatest Byzantine mystics. > > Seraphina/Fina (Blessed) (d. 1253) In 1238 Seraphina was born to poor > parents in San Geminiano (Tuscany). She is the local saint of her town, > where a hospital named for her was founded not long after her death. In > about 1300 the rector of that hospital asked an up and coming Dominican who > was also a native of the town, Fra Giovanni da San Gimignano, to compose a > suitable Vita of Seraphina. The little we know about Seraphina comes from > this Vita (BHL 2978), produced by Giovanni with the help of a few witnesses > to events of over fifty years earlier, of local traditions some of which > will already have been known to him, and of his training in the Dominican > educational system. Giovanni, whose several sermon collections were widely > held in late medieval Dominican libraries, would in 1329 found San > Gimignano's Dominican convent of the Santissima Assunta. > In Fra Giovanni's telling, Seraphina was a girl of admirable virtues and > straightened means who while in bed was afflicted with a form of paralysis > that made her completely immobile. One side of her body became so painful > that she spent five years lying on the other side on a wooden board, > receiving visitors, engaging in small acts of charity permitted by her > poverty, and providing moral lessons while her rotting flesh adhered to the > board and was nibbled by mice whom her visitors could see emerging from > holes that they had gnawed in her body. After Seraphina's mother died a > friend looked in at times to take care of the increasingly destitute > sufferer. > Toward the end of her ordeal Seraphina experienced visions, including one > in which a diabolical serpent appeared to her and was repelled with the > sign > of cross and another in which St. Gregory the Great informed her that she > would die soon, on his day. Which she did (March 12 is Gregory's dies > natalis, though the RM now commemorates him on September 3). Miracles > confirmed Seraphina's sanctity: bells were heard to ring, flowers bloomed > on > the plank on which she lay (or when Seraphina's body had been removed from > the board for burial the flesh that remained stuck to the latter was > sweet-smelling), etc. She was 15 when she died. People in this area of > Tuscany have named the white violets which bloom at this time after their > patron. > Other miracles occurred after Seraphina's burial. Fra Giovanni closes > with a catalogue of enough of these to certify Fina's enduring power. An > unsuccessful attempt was made in 1462 to have Seraphina canonized by the > Sienese pope Pius II (he had canonized St. Catherine of Siena in 1461). In > 1481 Sixtus IV authorized her cult for San Gimignano. She entered the RM in > 2001 as a Beata. > Seraphina reposes in a later fifteenth-century chapel, designed by > Giuliano da Maiano, in San Gimignano's principal church, its chiesa > collegiata di Santa Maria Assunta, consecrated in 1148. The chapel is > decorated with frescoes from 1475 or a little after by Domenico Ghirlandaio > illustrating a) the apparition of St. Gregory the Great to Fina and b) > Seraphina's funeral service: http://tinyurl.com/ylxfeo8 . > The inscription on the sarcophagus reads (punctutation John Dillon’s): > VIRGINIS OSSA LATENT TVMVLO QVEM SUSPICIS, HOSPES / HAEC DECVS EXEMPLVM > PRAESIDIVMQVE SUIS. / NOMEN FINA FVIT; PATRIA HAEC; MIRACVLA QVAERIS? > /PERLEGE QVAE PARIES VIVAQUE SIGNA DOCENT. MCCCCLXXV > ("Stranger, a virgin's bones lie hidden in the tomb that you behold. > She is the glory of her people, an example to them, and their bulwark. Her > name was Fina. This was her home town. Do you seek miracles? Scrutinize > what the walls and living sculptures teach. 1475") > The text of the inscription was furnished by the Neapolitan humanist > Giovanni Battista Cantalicio (ca. 1450 - 1514?). The mural paintings to > which it refers are the two by Ghirlandaio on the walls of the oblong > chapel > (the _hospes_ passes these to approach the altar at the chapel's far end). > The sculptures referred to are those on the upper part of the altar. Fina > had an altar in this church as early as 1325. The present chapel was built > and adorned in the late 1460s and the 1470s. An Italian-language page on > the > chapel as a whole: http://it.wikipedia.org/wiki/Cappella_di_Santa_Fina > A view of what is said to have been Seraphina's house in San Gimignano: > http://www.asangimignano.com/_pics/guida/csf.jpg > Another offering to the collection of pictures of San Gimignano and its > Sta Fina: http://medrelart.shutterfly.com/2333 > Here is a shot of of Benedetto da Maiano's altar of Fina (completed, > 1477) in the collegiata of San Gimignano, with the altar's doors open to > show the Beata's reliquary bust within: > http://medrelart.shutterfly.com/2344 > > Dionysius the Carthusian (d. 1471) Not formally canonized, but he's made > his > way into several martyrologies. Dionysius was a native of Flanders. He got > a > doctorate at the University of Cologne, then became a Carthusian. He was > famous for his mystical writings, which won him the title "Doctor > Ecstaticus." > > > > > happy reading, > Terri Morgan > -- > Education is what remains after one has forgotten what one has learned in > school. ~Albert Einstein > > ********************************************************************** > To join the list, send the message: join medieval-religion YOUR NAME > to: [log in to unmask] > To send a message to the list, address it to: > [log in to unmask] > To leave the list, send the message: leave medieval-religion > to: [log in to unmask] > In order to report problems or to contact the list's owners, write to: > [log in to unmask] > For further information, visit our web site: > http://www.jiscmail.ac.uk/lists/medieval-religion.html > -- Ms Kylie Murray, Visiting Fellow in English, University of Bristol D.Phil Candidate in Medieval and Early-Modern Scottish Literature, Lincoln College and Faculty of English Language and Literature, University of Oxford ********************************************************************** To join the list, send the message: join medieval-religion YOUR NAME to: [log in to unmask] To send a message to the list, address it to: [log in to unmask] To leave the list, send the message: leave medieval-religion to: [log in to unmask] In order to report problems or to contact the list's owners, write to: [log in to unmask] For further information, visit our web site: http://www.jiscmail.ac.uk/lists/medieval-religion.html