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Best, Sharon 

--- On Sun, 18/10/09, Tuomas Martikainen <[log in to unmask]> wrote:


From: Tuomas Martikainen <[log in to unmask]>
Subject: Diaspora: Veiled Orient -­ Unveiled Occident?
To: [log in to unmask]
Date: Sunday, 18 October, 2009, 11:44 AM


International Conference:

"Veiled Orient -­ Unveiled Occident? Stagings in Politics, Law, Art, and 
Culture since the 19th Century "

University of Zurich, 3 - 5 June 2010

When talking about Islam and in particular about Islamism and ‘Islamic 
fundamentalism’, Western societies tend to focus on the imagery of the 
veiled woman. ‘The veiled woman’ seems to symbolise in a nutshell the 
threat to Western values presented by oppression and terror. Even though 
today, not only scientific publications, but also the press, 
broadcasting and television try to approach the issue in more 
differentiated ways, such clichés prove persistent in the debate 
regarding the ­ by Western standard ­ alien religion and culture. In 
apprehensive arguments, Islam and Islamism are being conflated into one 
and the same phenomenon, both seem to embody a threat to democratic 
values, or are read to stand for terrorism. Negative stereotypes of 
these kinds have been criticised from different angles, and rightly so: 
it is inappropriate to equate Islam with Islamism When generalising 
Islam so crudely, distinctions between individual Islamic countries are 
being erased. Moreover, Western countries buying into the mantra of the 
threat of terror posed by ‘Islamic fundamentalism’, might serve the 
purpose of limiting civil rights and as sidetracking from a society’s 
own crises and problems.

Criticism of such Islamic enemy stereotyping, as often encountered in 
Western countries, presents a pressing but complicated issue for 
feminist studies and politics alike. It is important to stress the 
discrimination of women in Islamic oriented cultures, and to identify 
the violations of human rights which often run along gender specific 
circumstances and confines. However, Western media frequently resorts to 
undifferentiated lines of argument when reporting on ‘the role of the 
woman’ in the Middle East. It might be tempting to oppose the clichéd 
imagery of the veiled woman illustrating the oppression in Muslim 
countries with the ‘freedom oriented Western society’; yet, such images 
are not suitable to call attention to injustices. On the contrary, these 
images rather serve to stabilise these injustices, as demonstrated 
lately by academics of different disciplines. Also, the enemy 
stereotyping of ‘the misogyny of Islam’ often works as a cover for 
antifeminism, political conflicts and social injustices in our own society.

The conference wishes to approach the topic of ‘The Veil’ from a 
historic as well as a current socio-political perspective. The practices 
and representations of veiling and unveiling in Muslim as well as 
Western societies since the 19th century shall be analysed, thereby 
identifying the cultural and gender specific codes employed. One 
important aspect will be the relationship between modernism and 
colonialism. Contributions are welcome on topics like the Western view 
of the ‘mysterious harem woman’ in art, film and literature, 
representations of veiling/unveiling of truth in religion, philosophy 
and ideology, as well as their historic and political semantics.

Furthermore, religious forms of veiling/unveiling in different societies 
and cultures and their respective embedding in social and political 
situations shall be looked into. Concepts like religious freedom, 
transnational feminism, civil rights and human rights can be discussed. 
Forms of veiling/unveiling in Western culture could be a topic as well: 
for example the elegant city lady or the diva in art, fashion, culture 
and film. Deconstructions of Western clichés of the veiled woman in 
Islam, as presented in the works on violence and migration of 
contemporary artists, will be looked into as well. Last but not least, 
one can analyse how the image of the veiled Muslim woman is used in 
Western media. The conference will explore the question of how veiling 
and unveiling in Europe and the nations of the Islamic world is being 
politically and juridically regulated.

Paper proposals should include title of the paper, name, affiliation, 
short CV, email and a 500 word abstract. Proposals must be submitted by 
November 30, 2009 to: [log in to unmask] Publication of 
selected papers is envisaged

Organiser: Gender Studies, Universität Zürich,
http://www.masternebenfachgenderstudies.uzh.ch

Conference conveners: Prof. Dr. Bettina Dennerlein, Dr. Elke Frietsch,
Prof. Dr. Therese Steffen

Contact: Dr. Elke Frietsch, [log in to unmask], Tel:
++41(0)446344835
_______________________________________________
Diaspora.fi
http://www.diaspora.fi/