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The peril is to act on the assumption that purposes/intentions are not
based in the mind/brain of an individual and subject to their personal
history. There would be neither leaders or followers and no meaningful
social discourse if that were the case. Scientific evidence confirms
that  if the executive function of the brain is impaired the mental
capacity to make decisions  can be destroyed. That is why
intentionality  remains relevant .  We are only beginning to
understand how "thought" guides "behavior" or desires inform action.
(Perhaps "purposeful thought" is not so loaded as "intentional
thought" seems to be.) The philosopher Daniel Dennett has elaborated
the concept of an "intentional stance"  that offers a useful approach
to the issues we are concerned with. An intentional design stance
assumes that "an entity is designed as i suppose it to be and that it
will operate according to that design".  Given the cues it affords one
does not have to know the physics of how an alarm clock works to
interpret what it is intended to do . Similarly "Long before the
physics and chemistry of plant growth and reproduction were
understood, our ancestors quite literally bet their lives on the
reliability of their design stance knowledge of what seeds were
supposed to do when planted." We need a more operative understanding
of intentional thought not its dismissal.
Chuck

Daniel C. Dennett, 1996 "Kinds of Minds"Basic Books, NY

On Aug 17, 2009, at 10:41 PM, jeremy hunsinger wrote:

> No, sorry, don't see it.   cognition we can have, that's fine.
> people think, animals think, machines think, etc.  a necessary
> differentiation, it isn't.
>
> there isn't any peril there.  perhaps you could explain where the
> peril is?
> On Aug 17, 2009, at 10:27 PM, Charles Burnette wrote:
>
>> On Aug 16, 2009, at 10:51 AM, jeremy hunsinger wrote:
>>
>>> What we mean when we say x intends, is merely to say that person
>>> will act or person will not act according to what he knows and
>>> desires, there is no special faculty of intention that separates
>>> persons from non-persons, etc.  In short, i don't think intention
>>> or intentionality exists as anything other than shorthand for
>>> knowing our own desires and realizing them in the world.  And
>>> really, that is all we need, we don't need 'intend' anymore than
>>> we need 'will', except as literary constructs.  To design then,
>>> does not require to intend, it merely requires knowledge/thought/
>>> desire+action which is equivalent to planning+action.
>>
>> Jeremy: I think Ken got it right. There is a faculty that separates
>> persons from non-persons, animals from objects. It is the executive
>> function of the frontal cortex in humans. You can't dismiss it with
>> sophistries like "knowledge/thought/desire+action which is
>> equivalent to planning+action." It is the mind/brain that
>> implements such things.  Intention is a single word that
>> encompasses and integrates the cognition involved in desire/
>> knowledge/attentional selection/conceptual thought/interpretation/
>> potential actions/evaluation of results/ adaptive assimilation and
>> reuse. Purposeful thought and design is "intentionally" guided
>> based on needs and desires perceived within the situations we
>> confront. We dismiss intentionality and the cognition it directs at
>> our peril.
>> Chuck
>