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Judith

I take much of your argument - which was well put - but I think the term able-bodied has some use depending on its use. I would agree that were we to be distingusiging between those disabled by society and those not disabled by society it might present a problem in comceptualising the 'other' in a prejudicial fashion to disabled people. I'm also increasingly concerned to make a distinction between those disabled by society on the grounds of 'impairment' - which i actually am uneasy about the use of as a term of identification although I recognise any form of distinction might engender the same concerns - and on other grounds. In a sense, one of the vagaries of capitalist modernity is a notion of the individual both idealised and dehumanised that disables in different ways most if not all those who inhabit it (by degrees, of course). Now I would not want that to become a swamping of disability politics, but I think the distinction is useful - politically and philosophically 

Where able bodied is useful is in describing capitalist-modernity as an 'able-bodied' modernity precisely because I would want to argue it imposes/requires a medicalised and idealised/dehumanised notion of humanity upon individuals in inculcating it into its value systems and functional systems. Indeed, able-bodied here serves the same as patriarchal, imperialist and heteronormative in identifying major 'key' discourses in the context of the composition of capitalist modernity.

Or not.....

Regards

Paul

Paul Reynolds
Reader in Sociology and Social Philosophy
Programme Leader in Sociology and Social Psychology
Department of Social and Psychological Sciences
Edge Hill University
St Helens Road
Ormskirk
Lancs L39 4QP
Tel: 01695 584370
email: [log in to unmask]
>>> Judith Stephenson <[log in to unmask]> 07/19/09 9:33 AM >>>
Thanks, Larry, for raising this.  "Able-bodied" has been bothering me  
since the original question was posed, and I'm kind of surprised  no one  else 
challenged it.  "Able-bodied" retains the medical model assumption  that 
'disability' resides in the body rather than in society.  I fear for  DS's 
future if we don't come to understand this basic premise.  Not only  that, 
"able-bodied" also assumes impairment renders the disabled or  'impaired' body 
rather useless.  Even though I am blind my body is able to  do most everything 
else I want it to do. Even so, society continues to  disable me. The concept 
of able-bodiedness also excludes cognitive and sensory  features of the 
lived experience of embodiment and probably more than  what is coming to my 
mind at the moment.  I am also troubled by  the continued use of 'disability' 
and  'impairment' interchangeably.  And I disagree with and am  offended by 
the assertion that everyone has "disabilities."
This is the whole point.  This international list does not have an agreed understanding of Disability.  That is why we use the expression 'non-disabled' as opposed to 'able-bodied'  This discussion keeps rearing its head.  Impairment or condition is the concrete fact and disability is the systematic oppression that people with impairments face.  

Re: the content of the question -- I think whether it is appropriate for  
nondisabled researchers to do disabilitly research depends on their intent,  
their theoretical approaches,  their research models, etc.  I think  it's 
important for disability researchers who consider themselves  nondisabled to 
state this throughout the project, including in the  write-up.  

At various times during my doctoral research, each and all the participants 
mentioned they would not have responded to my call for blind participants 
had I  not stated I am blind because they were not willing to be used once 
again by  sighted researchers.

It is the same at DPO level, disabled people are continuously researched, 'consulted with',  'involved' etc etc. And people are sick and tired of it.  They need action, they need money, they need jobs etc 
Whilst organising a disability arts and culture festival individuals/organisations who have indeed been of good intentions kept suggesting non-disabled arts practitioners to me. And when I said the festival would only employ disabled people - i was immediately asked 'but, do you mean you are discriminating against 'able-bodied' people"? And instead of going through all the rigmarole of trying to explain what disability culture was all about - I just said YES.

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