XVII ISA
World Congress of Sociology
11-17 July 2010
http://www.isa-sociology.org/congress2010/
Research
Committee on
Programme Coordinators
Sinisa Zrinscak,
Please send
your proposed paper for any of these sessions (except sessions 3, 4, and 13) to
the session chair(s) by the 31st of October 2009. Please include
with your proposal, a title, a 100-200 words abstract, your name (family name
first), your affiliation and your e-mail address. Do not send the same paper to
more than one session.
Call for Papers
Session
1
Religion on the Move: Religion in the Context of Global
Migration
James
V. Spickard,
Afe
Adogame,
This
session explores several existing and emerging models of religion in the
context of global migration. As is well-known, religion often plays a
role in adapting immigrants to – or buffering them from – their new
socio-cultural homes. Religion can also operation bi-nationally, tying
together regions and communities that would otherwise remain apart.
Religions can flow in surprising directions, South to North and South to South,
among others, as missions and reverse missions push religion along unaccustomed
paths. Religious organizations can operate transnationally, following
migratory flows, or they can stimulate those flows; in either case, the
movement of peoples makes their organizational dilemmas more complex. And
religion can be an unexpected response to the denationalization and
deterritorialization of economic migrants, both subaltern and elite; these
often have political consequences. This session welcomes papers that shed
new light on these topics.
Session 2
Religion and Power: Observing Catholicisms from the Global South
Eloisa
Martin,
This
session proposes to discuss power relationships within Catholicism (specially
State-Church, but also catholics-Church) in the Global South (Latin America,
Session 3
RC22 Keynote Address: Power, Religion and Social Theory with Enzo Pace and Bryan Turner.
Session 4
RC22 Presidential Address with Roberto Blancarte. The
Session 5
Immigrant Religion and Gender
Inger
Furseth, KIFO Centre for Church Research, Norway and Center for Religion and
Civic Studies, University of Southern California, USA, [log in to unmask]
Studies
on immigrant religions in the West have been growing. An important theme is the
different ways in which gender transforms religious values and practices among
immigrants and their descendants. There is a new awareness of the role of women
in various world religions. Some immigrant women demonstrate higher levels of
religious activity in their new country compared to their country of origin.
Gender also structures immigrant religious communities and their roles for
women and men. The gender discourse in the host society may provide an
important influence on the view on gender within the immigrant religious
communities. In some instances, there are more varied roles, especially for
women, and in other instances, these roles have become more restricted and
contested.
This
session explores the importance of gender in immigrant religion, both in the
lives of immigrants and their descendents and in the immigrant religious
communities. The aim of the session is to provide a forum for scholars to
present papers on gender and immigrant religion. Especially welcome are papers
discussing new theoretical approaches, but also empirical works are welcome.
Session 6
Religious Freedom and Religious Rights – Different Contexts,
Different Concepts?
Sinisa
Zrinscak,
Freedom of
religion and freedom from religion is widely recognized to be one of the main
human rights, guaranteed by numerous international and national documents.
However, what is the substance of that freedom and how it should be guaranteed
in practice is far from clear. The issue is not mainly about differences
between countries which basically recognized it and those which place several
restrictions toward religions, but about different and in many cases
conflictual understandings of religious rights. Even in the most democratic
societies there are evidences about rising tensions and restrictions in the
field of religious rights. This session welcomes papers which deal with the
concept of religious freedom and religious rights from different social and
cultural experiences and which show how and in what way the understandings and
practice of religious rights change historically and socially. Both the
specific case studies as well as comparative papers are welcomed.
Session 7
Religion
and the Sociological Imagination
Grace Davie,
This session invites
participants to think ‘imaginatively’ about religion and its place
in the modern world – in other words to open up new areas of research,
new methodologies and new research questions. The latter is particularly important:
how we pose the question has huge influence on the subsequent research
process. Let us, then, following C W Mills himself (1959):
‘re-arrange’ the file, abandon the conventional script, engage with
reality rather than received truth, but – at the same time – think
rigorously about what is going on. Papers are invited from people who have
done this, are doing this, or who want to do this.
Session 8
Religion and Modernity
Dick Houtman
and Stef Aupers,
The assumption that
modernization erodes religion in the western world – once uncontested in
the social sciences – is increasingly under fire; many now feel that it has been
exposed as a mere ideology or wish dream, intimately tied to the rationalist
discourse of modernity. And indeed: today’s rapid globalization of Islam
and the Evangelical upsurge, especially in Africa, Latin America and East Asia,
fly in the face of the expectation that religion is doomed. Moreover, the
modern world is witnessing a rise of various forms of post-traditional
spirituality and ‘re-enchantment’. This session calls for papers
that address the relationship between modernity and religion. Two varieties are
called for: first, papers that delve into the ways modernity is transforming
traditional religion. One can think, for instance, about the influence of
market, media and Internet on religious beliefs, routines and rituals in Islam,
Christianity, Buddhism or Hinduism. Second, papers that address new religions
that are generated by modernity and modernization itself are also called for.
One can think in this context about New Age ‘self’ religions,
‘rational’ sects and ‘scientific’ cults like
‘Scientology’ or the ‘Raelian’ movement or
unacknowledged spiritual meanings in contemporary popular culture.
Session 9
New Religious Movements and the
Martin
Geoffroy, Université
de Moncton, Canada, [log in to unmask]
Susan J. Palmer,
The principle
of separation of church and state has been understood and applied in most
democracies in the West for the better part of the 20th century. But
an international survey of the “public management” of new religious
movements (NRMs) indicates that this principle been applied in many different
ways - ways that reflect the history and culture of the country in question. As
we move from
Session 10 (A Joint Session with RC34)
Youth and Religion
Sebastian
Nastuta, "Petre Andrei" University of
The research tradition of
religious phenomena assimilates young age, and mainly adolescence, with the
major religious transformations in a person’s life cycle.
Over time,
researchers interested in the study of religious conversion, in secularization
or in the adhesion to the New Religious Movements have paid special attention
to young people. What
is happening now? Do young people still constitute an interesting category for the
sociology of religion?
Research topics like religious
socialization, religious formal education, youth religious practices,
behaviours and spirituality, radical and alternative religious movements, the
influence of religion on youth values, norms, social aspirations and social
capital, the methodological and ethical aspects of researching youth or,
looking from the opposite direction, the influence of youth (sub) culture on
religion could be interesting subjects for this section.
Session 11
Miscellaneous Aspects of the Sociology of Religion
This session
addresses an eclectic mix of themes in the sociology of religion that is not
covered in any of the other sessions.
Session 12 (A Joint Session with
TG04)
Risk Society and Religion
Jens O. Zinn,
Alphia Possamai-Inesedy,
The Risk Society thesis
warns us not only about the rise and change of type of risks that the whole
world is facing but the challenges caused by institutional individualization
that urges people to deal with risk and uncertainty individually. Whilst
Giddens emphasises that late modernity would see the rise of a new prudent
subject, Beck is more open regarding the possible negative responses to recent
social changes which might even lead to increasing xenophobia or religious
fundamentalism.
There is little
empirically informed theoretical work on individuals’ responses to the
challenges of late modernity which shows the advantage of religion as a
resource for dealing with uncertainty (Zinn 2006). However, religion is
involved in reflexive modernization in two ways: Firstly, religion is a
valuable resource to deal with risk and uncertainty, however how people use
religions to deal with risk and uncertainty differ and are not yet sufficiently
understood. In an international perspective it is important to see how
religions integrate uncertainties differently. Secondly, religions are part of
general social transformations. This is reflected in the change within religions
and the rise of new religions or new forms of belief. Religions engage in
issues of sustainable and reflexive development (e.g. Ecotheology and neo-pagan
groups), and some groups (e.g. fundamentalist groups) offer some island of
security to people’s rise of worries.
This session seeks to
explore religions involvement in reflexive modernization to fill the gap in the
existing literature that poorly addresses issues of religion and the risk
society.
Session 13
RC22 Business Meeting