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medieval-religion: Scholarly discussions of medieval religion and culture

2)  Liborius (d. 4th cent.?).  L. (in French, Liboire) is said to have been 
an early bishop of Le Mans.  His relics were translated to Paderborn (in 
then recently converted Saxony) in the reign of Louis the Pious when both 
towns had Frankish bishops.  His Vitae, which come from both dioceses, are 
late and unreliable.  That from Paderborn (BHL 4912, 4913) is by far the 
fuller, reflecting L.'s much greater prominence in his adoptive home, where 
he is a patron saint of both the city and the diocese and where his 
principal feast occurs on 23. July.

Paderborn's largely thirteenth-century cathedral of Sts. Mary, Kilian, and 
Liborius was badly damaged in World War II.  The fabric one sees now 
incorporates much restoration work.  A brief online tour of the exterior (to 
continue, click towards the lower left of each view) is here:
http://www.diekneite-paderborn.de/Domrundgang/Domseite.html
The 12th-century west tower and the thirteenth-century Paradise:
http://tinyurl.com/hk2mo
The Paradise has a notable portal (dated to before 1240):
http://static.flickr.com/55/135275173_4f35edfb4a.jpg?v=0
http://www.diekneite-paderborn.de/Domrundgang/Paradies1.html
Flanking the BVM are representations of Kilian and of L.:
http://www.diekneite-paderborn.de/Domrundgang/Paradies6.html

One the diocese's treasures is the early twelfth-century portable altar of 
Sts. Kilian and Liborius:
http://www.nrw-stiftung.de/projekte/galerie.php?id=245&bnr=1
http://www.nrw-stiftung.de/projekte/galerie.php?id=245&bnr=2
(K. at left, L. at right)
The widely accepted ascription of this and another portable altar in 
Paderborn to the well attested Roger of Helmarshausen has been challenged 
relatively recently.  See:
http://tinyurl.com/dgf2ou
http://tinyurl.com/d7v8y8

For L.'s various Vitae and Translationes, see Volker de Vry, _Liborius, 
Brückenbauer Europas. Die mittelalterlichen Viten und Translationsberichte. 
Mit einem Anhang der Manuscripta Liboriana_ (Paderborn: F. Schöningh, 1997).


The only thing I knew about Paderborn was that it has a carving of three 
hares running in a circle depicted so there are only three ears between them 
but each hare seems to have a proper pair. I have been told a) That this 
image is of Chinese origin & b) That it is a representation of the Holy 
Trinity.

Does anyone know if this carving (which I did not spot in any of the above 
whistlestop tour) id mediaeval ?

Brenda. 

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