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medieval-religion: Scholarly discussions of medieval religion and culture

Jim, Christopher and others,

Interesting quote, Christopher.  And yes, Jim, I did think of the  
Victorines and Hugh (naturally!!)  but the phrase itself is  
interesting, since christian manuscripts from late antiquity forward  
had texts and pictures--and not just as Gregory has it, pictures for  
the illiterate; (Hugh has that same "topos" in one of his analyses of  
the relation of the works of creation to those of restoration and who  
can read these "books").

what is perhaps more interesting is the case of Bede.  The church at  
Wearmouth had pictures (i.e. paintings on panels, one presumes, cf.  
the ref later to Peter Hunter Blair) that Benedict Biscop obtained  
from Rome (on his own or through the efforts of others.)  Bede  
describes these and their placement.  He calls the entire painting a  
pictura; a pictura contains imagines, which PHB understands as  
individual divine or human figures in a pictura.  According to PHB's  
account of Bede (The World of Bede, reissue with corrections, CUP,  
1990 [it would seem]), pp. 172-173) the walls of St. Peter's church  
had paintings of the Gospels on the south  wall and of the Apocalypse  
on the north wall.  Bede describes another painting or several  
paintings that show(s) the BVM and 12 apostles (see PHB p. 173 for  
details of this and speculation on where it was placed.)  PHB  
speculates that the paintings (which were brought from Rome) may have  
been done in wax on linen, then affixed to wooden panels.  PHB also  
refers to Gregory's attitude toward images and compares it with Bede's.

Also the Codex Amiatinus, fol. IIr-IIIr had a plan of the tabernacle  
of Moses, with descriptive annotations.  Cf. _Bede: On the Temple_,  
tr. Seán Connolly with intro by Jennifer O'Reilly. Translated Texts  
for Historians, 21. (Liverpool Univ. Press, 1995).  The plan is  
reproduced in a sketch as the frontispiece.

One of course also thinks of "teaching devices" like the genealogy of  
Christ (inscribed with written genealogy and also images/pictura)  
devised for teaching by Peter of Poitiers (c 12).

It will be interesting to see what others say about this quotation.   
There may some useful/interesting texts in works from cathedral and/or  
monastic schools.

best

Grover


Grover A. Zinn
William H. Danforth Professor of Religion (emeritus)
former Associate Dean, College of Arts and Sciences
Oberlin College
Oberlin, OH 44074
440-775-8866 (department)
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On Jul 24, 2008, at 1:26 PM, jbugslag wrote:

> medieval-religion: Scholarly discussions of medieval religion and  
> culture
>
>
>> [p. 713, #3000]
>> Iuvenes quoque et pueros quos...sapidos invenit, per diversa scolarum
>> studia cirucumquaque dispertivit; quorum certe postea servimine  
>> variam
>> ac multiplicem suae ecclesiae utilitatem **in lectione scriptura et
>> pictura** ac plurali honestiori clericalis officii disciplina
>> conquisivit.
>>
>>
>> i take this to mean that the saintly bishop taught the young
>> (soon-to-be) clerics under his care (perhaps even including the  
>> author
>> of the Vita) to "read text [/writings, or perhaps, Scripture] and
>> pictures [/images]..."
>
> Christopher,
> Off the top of my head, this is something one associates more with  
> Hugh of St Victor and the
> other Victorines of the 12th century.  It seems a bit perplexing to  
> come across such an idea
> so much earlier than that.  At that date, it is more usual to find  
> references to images as the
> "books of the illiterate" in relation to Pope Gregory the Great's  
> pronouncements, but that is
> clearly not what is involved here.
> Cheers,
> Jim
>
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