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medieval-religion: Scholarly discussions of medieval religion and culture

And you are right.  yrs, c.t.ault

On Sat, 1 Mar 2008 19:06:00 -0500
  Christine Gray <[log in to unmask]> wrote:
> medieval-religion: Scholarly discussions of medieval religion and 
>culture
> 
>For Oedipus, I thought oida- meant swollen and -pus referred to foot.
> 
> Christine Gray 
> 
> -----Original Message-----
>From: medieval-religion - Scholarly discussions of medieval religious
> culture [mailto:[log in to unmask]] On Behalf Of Diana 
>Wright
> Sent: Saturday, March 01, 2008 5:03 PM
> To: [log in to unmask]
> Subject: Re: [M-R] deformed ruler
> 
> medieval-religion: Scholarly discussions of medieval religion and 
>culture
> 
>For the Byzantines, it was blinding, because a blind person could not 
>be 
> an emperor or a priest.  I think the nose thing was just insulting. 
> 
> Blinding was important. The Byzantine Emperor had first to be 
>accepted 
> by the army [then by the Senate] & presumably the army did not 
>accept 
> one incapable of leading the army.
> 
> I have ever understood why blinding is considered emasculation. 
> That is 
> so often said about Oedipus, too, but the Greeks really could tell 
>the 
> difference.  In Oedipus, blinding has to do with knowing -- the 
>first 
> part of the name Oida- means "I saw" and "I know," & Oedipus has 
>taunted 
> T-whose-name-I-cannot-spell with blindness.  I think blinding for 
>the 
> Byzantines combines a memory of that with the OT requirement that 
> sacrificial animals be unblemished.  I could be wrong.   But 
>physical 
> impediments did not necessarily prevent one from becoming emperor -- 
> there was Michael the Stammerer [though it more reliably translates 
>as 
> speech-impaired -- we don't know if he stammered or lisped or what].
> 
> DW
> 
> 
> 
> 
> 
> 
> Kevin Teo wrote:
>> medieval-religion: Scholarly discussions of medieval religion and 
>>culture
>>
>> As far as I know, the mutilation of the body specifically the nose) 
>>in
> Byzantine culture, when committed upon a dethroned basileus, was a 
>form of
> "emasculation", and it was a means of statement with regards to the
> inability of the deformed basileus to rule anymore. 
>>
>> Kevin Jang
>>
>> --- Ms B M Cook <[log in to unmask]> wrote:
>>
>>   
>>> medieval-religion: Scholarly discussions of medieval religion and
>>> culture
>>>
>>> But does it have anything to say about moral depravity (eg incest)
>>> or mental 
>>> retardation ?
>>>
>>> BMC
>>>
>>>
>>>     
>>>> I find nothing about birth defects in:
>>>>
>>>> Edward Peters, The Shadow King: Rex inutilis in medieval law and
>>>> literature (Yale UPr, 1970).
>>>>
>>>> Tom Izbicki
>>>>
>>>>       
>>>>> medieval-religion: Scholarly discussions of medieval religion and
>>>>>         
>>> culture
>>>     
>>>>> Hi folks,
>>>>>
>>>>>
>>>>>
>>>>> I was wondering if the fact that a heir in a county, duchy or
>>>>>         
>>> even 
>>>     
>>>>> kingdom
>>>>> was deformed, f.i. hunchbacked, could prevent him from
>>>>>         
>>> succeeding? Could
>>>     
>>>>> that have been a biblical or canonical nono? Still a duke like
>>>>>         
>>> Godfrey 
>>>     
>>>>> III
>>>>> of Lotharingia (+1076) was called the Hunchback. Or was that
>>>>>         
>>> based on
>>>     
>>>>> misinformation at the chronicler's-level?
>>>>>
>>>>>
>>>>>
>>>>> Henk
>>>>>
>>>>>
>>>>>   _____
>>>>>
>>>>> Mijn Postvak In wordt beschermd door SPAMfighter
>>>>> 2866 spam-mails zijn er tot op heden geblokkeerd.
>>>>> Download de gratis SPAMfighter <http://www.spamfighter.com/lnl> 
>>>>>         
>>> vandaag
>>>     
>>>>> nog!
>>>>>
>>>>>
>>>>>         
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>>   
> 
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