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medieval-religion: Scholarly discussions of medieval religion and culture

For Oedipus, I thought oida- meant swollen and -pus referred to foot.

Christine Gray 

-----Original Message-----
From: medieval-religion - Scholarly discussions of medieval religious
culture [mailto:[log in to unmask]] On Behalf Of Diana Wright
Sent: Saturday, March 01, 2008 5:03 PM
To: [log in to unmask]
Subject: Re: [M-R] deformed ruler

medieval-religion: Scholarly discussions of medieval religion and culture

For the Byzantines, it was blinding, because a blind person could not be 
an emperor or a priest.  I think the nose thing was just insulting.  
Blinding was important. The Byzantine Emperor had first to be accepted 
by the army [then by the Senate] & presumably the army did not accept 
one incapable of leading the army.

I have ever understood why blinding is considered emasculation.  That is 
so often said about Oedipus, too, but the Greeks really could tell the 
difference.  In Oedipus, blinding has to do with knowing -- the first 
part of the name Oida- means "I saw" and "I know," & Oedipus has taunted 
T-whose-name-I-cannot-spell with blindness.  I think blinding for the 
Byzantines combines a memory of that with the OT requirement that 
sacrificial animals be unblemished.  I could be wrong.   But physical 
impediments did not necessarily prevent one from becoming emperor -- 
there was Michael the Stammerer [though it more reliably translates as 
speech-impaired -- we don't know if he stammered or lisped or what].

DW






Kevin Teo wrote:
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> As far as I know, the mutilation of the body specifically the nose) in
Byzantine culture, when committed upon a dethroned basileus, was a form of
"emasculation", and it was a means of statement with regards to the
inability of the deformed basileus to rule anymore. 
>
> Kevin Jang
>
> --- Ms B M Cook <[log in to unmask]> wrote:
>
>   
>> medieval-religion: Scholarly discussions of medieval religion and
>> culture
>>
>> But does it have anything to say about moral depravity (eg incest)
>> or mental 
>> retardation ?
>>
>> BMC
>>
>>
>>     
>>> I find nothing about birth defects in:
>>>
>>> Edward Peters, The Shadow King: Rex inutilis in medieval law and
>>> literature (Yale UPr, 1970).
>>>
>>> Tom Izbicki
>>>
>>>       
>>>> medieval-religion: Scholarly discussions of medieval religion and
>>>>         
>> culture
>>     
>>>> Hi folks,
>>>>
>>>>
>>>>
>>>> I was wondering if the fact that a heir in a county, duchy or
>>>>         
>> even 
>>     
>>>> kingdom
>>>> was deformed, f.i. hunchbacked, could prevent him from
>>>>         
>> succeeding? Could
>>     
>>>> that have been a biblical or canonical nono? Still a duke like
>>>>         
>> Godfrey 
>>     
>>>> III
>>>> of Lotharingia (+1076) was called the Hunchback. Or was that
>>>>         
>> based on
>>     
>>>> misinformation at the chronicler's-level?
>>>>
>>>>
>>>>
>>>> Henk
>>>>
>>>>
>>>>   _____
>>>>
>>>> Mijn Postvak In wordt beschermd door SPAMfighter
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>>>> Download de gratis SPAMfighter <http://www.spamfighter.com/lnl> 
>>>>         
>> vandaag
>>     
>>>> nog!
>>>>
>>>>
>>>>         
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>
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