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medieval-religion: Scholarly discussions of medieval religion and culture

"Faith like that seems to me to be built on rather shaky foundations!"
Consider the 20th century faith of the Russians.  The devotion to relics
there is as strong today as it ever was centuries ago.   Now Russia has a
massive "crop" of new relics - the remains of the 20 million Christians
martyred during the Communist period.  The faith of these contemporary
martyrs (all of whom were relic venerators) as they faced gruesome torture
and death surely cannot be said to be "built on rather shaky foundations."
What man dies for "shaky foundations"?

The antimension on which we celebrate  Liturgy in our parish church contains
the relics of one such modern martyr, the Grand Duchess Elizabeth (Princess
Alexandra Luise Alice of Hesse) granddaughter of Queen Victoria who become a
nun and founded a Moscow convent after the assassination of her Russian
husband .  She was martyred by the Bolsheviks.  Victoria, who had raised her
in England,  had her relics removed from the Soviet Union and transported to
Jerusalem where they are now venerated in the church of Saint Mary Magdalene
in the Garden of Gethsemane.

She is one of the ten 20th-century martyrs from across the world who are
depicted in statues above the Great West Door of Westminster Abbey in
London.

http://feck.files.wordpress.com/2006/09/london-westminster-statue.jpg

http://www.russianorthodoxchurch.ws/01newstucture/images/London/London13.jpg

Hieromonk Ambrose
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--Original Message Text---
From: Revd Gordon Plumb

medieval-religion: Scholarly discussions of medieval religion and culture

I don't know if I am alone in this, but I am heartily sick of the Shroud of
Turin - genuine or fake. The use of relics to bolster faith
is a bit like attempts by some conservative Christians ( I will not use the
"F" word!) to seize upon "evidence" from archaeology
to "prove" the truth of the Bible. Faith like that seems to me to be built
on rather shaky foundations!

Gordon Plumb.

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