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medieval-religion: Scholarly discussions of medieval religion and culture

On 24/03/2008, Henk 't Jong <[log in to unmask]> wrote:
>
>
> Besides that: all these reliques are fakes, so why act as if we believe in
> them and write serious studies about them, let alone make documentaries
> about them with lots of question marks. Balderdash and piffle, except as a
> religio-cultural phenomenon.
>
> Henk, this seems very sweeping. A counter-argument would be provided, for
example, by the relics of Luke the Evangelist in Padova. These were
subjected to intensive scientific study in 1998-2001, and -- while a
positive identification is, of course, impossible -- all the results were
consistent with the authenticity of the relics. I gather the results
surprised the scientific teams and perhaps even the church authorities.

The Padova skeleton, of an elderly man with arthritis, was carbon-dated to
between mid-1st and early 4th c.; DNA from the teeth shows he was very
probably from Syria; the missing skull was matched with the reputed skull of
St Luke preserved in Prague (but not St Luke's other skull, brought to Rome
from Constantinople in the time of Gregory the Great, now dated 5th-6th c.).
The leaden casket is the original burial container; its decoration is
typically 1st-2nd c.; pollen inside it included pollen from Greece; carbon
dating of small animal remains in the casket revealed that it had been in
the Padova area since the 5th or 6th c., earlier, in fact, than the
associated literary traditions. The casket fits perfectly into the pagan
marble sarcophagus, reworked in the 2nd c., associated with St Luke in
Thebes in Boeotia, the traditional place of his death (a theory is that it
may have been removed from there in the time of Julian the Apostate). And so
on.

All in all, the results of the most extensive scientific tests available
today, and a thorough review of the historical documentation, were
consistent with the skeleton being actually that of St Luke, in which case
historians inclined to automatic skepticism about ancient relics (I hang my
head) must think again.

The scientific report was published as:
San Luca evangelista testimone della fede che unisce : atti del congresso
internazionale, Padova, 16-21 ottobre 2000. vol. 2, I risultati scientifici
sulla ricognizione delle reliquie attribuite a san Luca / a cura di Vito
Terribile Wiel Marin, Francesco G.B. Trolese. (Fonti e ricerche di storia
ecclesiastica padovana ; 29). Padova : Istituto per la Storia Ecclesiastica
Padovana, 2003, (753 p.)

-- 
Paul Chandler, O.Carm.  |  Institutum Carmelitanum
via Sforza Pallavicini, 10  |  00193 - Roma  |  Italy
tel: +39-06-6810.0849  |  fax: +39-06-6830.7200
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