Print

Print


medieval-religion: Scholarly discussions of medieval religion and culture

The references or implications are ancient--remember the account in the Bible of
how David first saw Bethsheba.

--V. K.


Quoting jbugslag <[log in to unmask]>:

> medieval-religion: Scholarly discussions of medieval religion and culture
>
> I can't remember what text it was (the Shepherd of Hermas, perhaps?), but
> there is an early
> Christian text that is prefaced by an account of the Christian writer, a
> servant of a noble
> Roman lady, seeing her bathing in the Tiber naked and having libidinous
> thoughts.  It wasn't
> so much the bathing itself as the visible circumstances of bathing at that
> time that were under
> question here.  Although my Latin is rather small, might not that sort of
> thing, perhaps even
> inspired by that very text, be what Augustine is railing against here?
> Jim Bugslag
>
> On 2 Jan 2008 at 13:33, Tom Izbicki wrote:
>
> > medieval-religion: Scholarly discussions of medieval religion and
> > culture
> >
> > Thus far, the earliest reference to the baths in those negative terms
> > I can find is:  "et prurigo thermarum" in S. AURELII AUGUSTINI
> > HIPPONENSIS EPISCOPI DE CATECHIZANDIS RUDIBUS LIBER UNUS c. 16,
> > Patrologia latina 40.330: Quomodo ergo sanitatem pacis tenere animus
> > potest, qui discordiis et certaminibus pascitur? Qualis enim cibus
> > sumitur, talis valetudo consequitur. Postremo quamvis insana gaudia
> > non sint gaudia, tamen qualiacumque sint, et quantumlibet delectet
> > jactantia divitiarum, et tumor honorum, vorago popinarum, et bella
> > theatrorum, et immunditia fornicationum, et prurigo [H]thermarum;
> > aufert omnia ista una febricula, et adhuc viventibus totam falsam
> > beatitudinem subtrahit: remanet inanis et saucia conscientia, Deum
> > sensura judicem, quem noluit habere custodem; et inventura asperum
> > Dominum, quem dulcem patrem quaerere et amare contempsit. Tom Izbicki
> >
> >
> >
> > George R. Hoelzeman wrote:
> > > medieval-religion: Scholarly discussions of medieval religion and
> > > culture
> > >
> > > I have to say, what you're noting here is very interesting.  I've
> > > always heard/read the phrase "odor of sanctity" but would there be a
> > > Latin (or other) phrase that is more precisely translated "odor of
> > > piety/piosity"?  What sources are there on the subject?
> > >
> > > I seem to recall that foregoing baths was seen as a pious practice
> > > among the early Monastic Fathers, though I forget the exact
> > > references at the moment.  I suspect that it was rooted in the
> > > association of the Baths with the luxurious decadence (real or
> > > imagined) of the late Imperial period.  But then, would not earlier
> > > practices like those described in Job be related to not bathing
> > > (covering oneself with ashes, etc. as a sign of penitence/fasting)?
> > >
> > > There is also a story in the Arabian Nights in which a man of some
> > > stature conceals his identity by assuming the clothes of a local
> > > holy man only to discover the Sufi's clothes are infested with lice.
> > > . . again, I'll have to comb thru my translation of the "Nights" to
> > > find exactly where. . .
> > >
> > > This is very interesting.
> > >
> > > George
> > >
> > > On Wed, 2 Jan 2008 13:02:52 -0500, V. Kerry Inman wrote:
> > >
> > >
> > >> medieval-religion: Scholarly discussions of medieval religion and
> > >> culture
> > >>
> > >
> > >
> > >> I appreciate your response. Certainly he was odorous, but was this
> > >> a real accomplishment in the middle ages? I think there is a
> > >> difference between the odor of piety (some would call this
> > >> piosity)--a very real odor which I have smelled many times--and
> > >> odorless sanctity.  The problem is there were no instruments to
> > >> measure this in the middle ages and we are dependent upon the noses
> > >> and descriptions of middle evilians, mostly hagiographers, who did
> > >> not always distinguish between piety and sanctity. I realize I am
> > >> not documenting--being a stickler on documentation--but according
> > >> to one late medieval source the reason the Muslims lost Spain to
> > >> the Christians was that the   Muslims bathed regularly where as the
> > >> Christians were more pious.
> > >>
> > >
> > >
> > >> V. K. Inman
> > >>
> > >
> > >
> > >> There is another list I am on, on which everything I have said
> > >> would be taken as academic proliferation and challenged with
> > >> recommendations like--read the Wikipedia article by Jedd Klampet on
> > >> this subject. Right Rochelle, Bob?
> > >>
> > >
> > > ********************************************************************
> > > ** To join the list, send the message: join medieval-religion YOUR
> > > NAME to: [log in to unmask] To send a message to the list,
> > > address it to: [log in to unmask] To leave the list,
> > > send the message: leave medieval-religion to:
> > > [log in to unmask] In order to report problems or to contact
> > > the list's owners, write to:
> > > [log in to unmask] For further information,
> > > visit our web site:
> > > http://www.jiscmail.ac.uk/lists/medieval-religion.html
> > >
> >
> > **********************************************************************
> > To join the list, send the message: join medieval-religion YOUR NAME
> > to: [log in to unmask] To send a message to the list, address it
> > to: [log in to unmask] To leave the list, send the
> > message: leave medieval-religion to: [log in to unmask] In order
> > to report problems or to contact the list's owners, write to:
> > [log in to unmask] For further information,
> > visit our web site:
> > http://www.jiscmail.ac.uk/lists/medieval-religion.html
> >
>
> **********************************************************************
> To join the list, send the message: join medieval-religion YOUR NAME
> to: [log in to unmask]
> To send a message to the list, address it to:
> [log in to unmask]
> To leave the list, send the message: leave medieval-religion
> to: [log in to unmask]
> In order to report problems or to contact the list's owners, write to:
> [log in to unmask]
> For further information, visit our web site:
> http://www.jiscmail.ac.uk/lists/medieval-religion.html
>

**********************************************************************
To join the list, send the message: join medieval-religion YOUR NAME
to: [log in to unmask]
To send a message to the list, address it to:
[log in to unmask]
To leave the list, send the message: leave medieval-religion
to: [log in to unmask]
In order to report problems or to contact the list's owners, write to:
[log in to unmask]
For further information, visit our web site:
http://www.jiscmail.ac.uk/lists/medieval-religion.html