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medieval-religion: Scholarly discussions of medieval religion and culture

Hi John,

You wrote:
Finally, some mention should be made of the Lance of St. Sergius, an
emblem of the city of Trieste since at least the thirteenth century.
According to local legend, it dropped from the sky into Trieste (or
Tergeste, as it was then) on the night that S. was martyred.  The "sacra
alabarda", as it is often called, is one of the treasures of Trieste's
cathedral; it is shown as figure 48 (p. 183) in Volume One of Attilio
Tamaro's _Storia di Trieste_ (Roma: Stock, 1924; 2 vv.).  Various
representations of it on the city's arms are shown here:
http://www.misterkappa.it/sto-ala01.html


Well, if thatīs the lance he was martyred with he must have at least lived
until the 15th c, because thatīs the first time we have a picture of a
weapon like that. It can be seen on a fresco by Giacomo Jaquerio (active ca
1401-53) dated to the first or early second decade of the 15th c in the
church of the abbey of St Antonio di Ranverso in the regio Turin, which
shows the rougher version of the polearm
(www.mauriziano.it/arte/frsetpatr.htm). Itīs a corsesca, the forerunner of
the partizan. It comes in two types; the first and most common is the one
with the hooks turned up (this became the partizan) and the other with them
turned down, which in the 16th c is sometimes called spetum. The one in the
city arms is a 16th c type, also called the Friuli spetum, because thatīs
the area where Trieste is situated in. Alabardo is Italian for halberd, and
that itīs not.

Mind you: holy weapons are often anachronistic. A case in point is the Holy
Lance in Vienna, which is a 10th c Frankish winged lance, with stuff added,
instead of the Roman 1st c type which would have been appropriate.


Henk

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