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medieval-religion: Scholarly discussions of medieval religion and culture

Today (19. October) is the feast day of:

1)  Asterius of Ostia (d. 222, supposedly).  According to the highly
legendary _Passio Marii, Marthae et socc._ (BHL 5543), Asterius was a
Roman priest who secretly buried the body of the martyred pope St.
Callistus and who in consequence was drowned in the Tiber at Ostia upon
the orders of the emperor Severus Alexander.  By the late fourth century
a basilica dedicated to A. existed at Ostia.  In the twelfth century
relics said to be those of A. were transferred, along with those said to
be of other saints of Ostia, to their present home, Ostia's cathedral of
St. Aurea. The latter church (which was until 1430 was also the resting
place of St. Monica, mother of Augustine of Hippo) was rebuilt in the
later fifteenth century.  Here's a view:
http://www.ostia-antica.org/img/aurea_2.jpg
Prior to its revision of 1969, A. appeared on the Roman Calendar under
21. October.
 
2)  Justus, Flavianus, and companions (?).  The eleventh-century
chronicle of the Benedictine abbey of Novalesa records the martyrdom of
J., F., and other monks of a daughter house at Ulces or Ulcium (today's
Oulx) in Piedmont's Val di Susa, slain -- it is said -- by invading Lombards. 
Of course, in the later sixth century there was as yet no abbey at
Novalesa and it is extraordinarily unlikely that there would have been at
that time any monastic community at Ulces.  Papebroch thought it more
likely that these monks had been slain during one of the early tenth-century
Muslim raids in this subalpine area.  But the chronicler of Novalesa was well
aware of those raids.  Probably, J. and F. were the traditional saints of a
small house that later became one of Novalesa's dependencies.  When and
under what conditions they really met their end is unknown.

In 1027 the then marquis of Turin had what were said to be J.'s remains
brought from their recently "discovered" resting place at Oulx to
today's Susa (TO), where he built a church to house them.  This building
was one manifestation of the early eleventh-century "white mantle of
churches" famously remarked on by the Franco-Burgundian historian
Rodulfus Glaber and, indeed, R. was present in Susa for its dedication
(_Hist_. 3. 7).  This church is recorded under various dedications but
in time it and the Benedictine abbey that adjoined it from 1029 onward
came to be known as those of J.  Later in the same century a collegiate
church dedicated to J. was established at Oulx.  J. is the patron saint
of Susa and of other towns in the general vicinity.

J.'s much rebuilt church at Susa became the latter's cathedral when the
diocese of Susa was erected in 1772.  An Italian-language account of it,
with detail views (slightly expandable), is here:
http://www.cittadisusa.it/compaginagt.asp?id=462&S=1700&C=1
The cathedral is attached at one point to a late Roman city gate, the
Porta Savoia:
http://tinyurl.com/yt99hg
http://www.eu-alps.com/r-site/do-2005/914/susar065.jpg
A page of expandable views:
http://tinyurl.com/298rr8
Further views are here:
http://www.prosusa.it/master/info_susa/cartine/info/info_san_giusto.htm
and here:
http://www.sivas.com/aleene/sundials_gallery/image_full/78/

While we're in Susa, attached to the originally thirteenth-century Chiesa
(di Santa Maria) del Ponte is the Museo Diocesano di Arte Sacra di Susa. 
Among the lattter's treasures are this perhaps twelfth-century Madonna
in linden wood:
http://www.cittadisusa.it/Pers%5CFoto%5CFt_Big_48.jpg
and this fourteenth-century bronze triptych of the Madonna and flanking
saints (1358), called the Trittico del Rocciamelone after the name of a
local mountain peak up to whose top the donor is said to have carried it
in fulfilment of a vow:
http://xoomer.alice.it/bstroppi/rocciame/trittico.jpg
http://tinyurl.com/2wfaca
expandable view:
http://tinyurl.com/3dnqqm

Best,
John Dillon
(last year's post lightly revised)

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