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medieval-religion: Scholarly discussions of medieval religion and culture

Today (17. September) is the feast day of:

Satyrus of Milan (d. 377 or 378).  Uranius Satyrus was an older
brother, or perhaps half-brother, of Ambrose of Milan, to whom we are
indebted for most of our limited information about him.  S. was born at
Trier in about 330, had the same sort of education in liberal arts as
did A., and rose through the imperial civil service to a high position
in the prefecture of Italy.  When in 374 A. became bishop of Milan, S.
took over management of the family's vast estates.  In the exercise of
this responsibility he traveled to Africa in 376/77 or 377/78.  On the
return voyage his vessel encountered a severe storm and was shipwrecked
off Sardinia.  S., who at the time was still a catechumen, obtained from
baptized Christians a sacred host, wrapped it in a napkin, and, trusting
in its power alone, jumped with it into the sea.  Safely on shore, the
grateful S. had himself baptized by the local bishop, satisfying himself
first that this worthy was not schismatic.  S. returned to Milan, fell
gravely ill, and died not long afterward.

A.'s two books of consolation on his brother's death (_De excessu
fratris sui Satyri_) as well, perhaps, as the fact that A. had S. buried
next to what was recognized as the grave of the Milanese martyr Victor,
led in time to S.'s veneration as a saint with an Office in the Ambrosian
Missal.  His relics now repose in an effigy reliquary in the Cappella dei
Santi Bartolomeo e Satiro at Milan's Basilica di Sant'Ambrogio:
http://santambrogio-basilica.it/immagini/P5260050.JPG

S.'s chief physical monument is the originally ninth-century archiepiscopal
chapel dedicated to him in Milan and now usually known as the Sacello di
San Satiro.  Prior to the early 1480s, when it was given a circular outline
and attached to the newly built church of Santa Maria presso San Satiro,
this was a small separate church with a central plan consisting of a Greek
cross opening into lobes of differing dimensions.  A plan is here:
http://tinyurl.com/rbqfo
Some exterior views:
http://tinyurl.com/ew4h4
http://tinyurl.com/hdcef
http://www.pbase.com/ugpini/image/37109477
This one is greatly expandable:
http://tinyurl.com/jzgf3

San Satiro's interior has columns and capitals ranging in date from
antiquity to the twelfth century, an early thirteenth-century fresco of
the Virgin and Child (itself a supposedly miraculous cult object), and a
polychrome terracotta Lamentatio Christi by Agostino de Fondulis
(1482-83).  Two views:
http://www.thais.it/architettura/romanica/schede/sc_00024_uk.htm
http://tinyurl.com/p3y37

An English-language translation of Ambrose's _De excessu fratris sui
Satyri libri duo_ (Bk. 1 is A.'s funeral oration for S. and has the
biographical matter) is here:
http://www.ccel.org/ccel/schaff/npnf210.iv.iii.ii.html

Best,
John Dillon
(last year's post lightly revised)

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