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Keith,

I agree, "Human rights for people with impairments" makes sense.

Some notes: However, few people with impairments are disabled because of 
their political beliefs, such as 'political prisoners' are, including 
through restrictive and segregated residential options. They do not 
become political prisoners either merely because certain disability 
policies apply to them. I know you probably use this here as convenient 
shorthand, but to say that they are unnecessarily dramatises and 
distorts their position. They are primarily disabled, not because 'the 
others' are evil oppressors but because of often unconsciously held 
beliefs and fears about vulnerability, fragility, dependence, difference 
out of an accepted norm and so on. We all have such fears and people 
with disability are no different, except that their personal disability 
experience has given them greater opportunities to prick through such 
fears and beliefs, revealing a more wholesome reality of what it is to 
be human. Even so having disability experience does not necessarily stop 
one from having discriminatory beliefs towards other groups, or even 
sub-categories among disabled people. The 'death culture' is fed by 
these same fears and beliefs. I think that the core solution is not (no 
longer) for 'us' to push off against 'them' (apart from opposing and 
exposing discriminatory practices in various ways) but to push for 
central policy making around relationship and interdependence. It would 
then emerge that 'them' need 'us' and vice versa. That is, life that 
denies fragility, dependence, bodily decline and so on makes a 
pornography out of life - that is isolating certain aspects of it only 
as desirable, resulting in removing meaning from it and making it 
poorer, and unsustainable, for anyone, not just for impaired people. 
There is only one humanity. I have quadriplegia and have a certain 
solidarity with disabled people. They are not however 'my' people nor am 
I one of 'theirs'.

Central policy making around relationship and interdependence, instead 
of around individual material independence and competition, would result 
in a greater sense and practice of community.  Anyone has this as a 
primary human need - disabled or not. Specific to people with 
impairments (and disability policy making), it would logically also 
result in their greater social presence and participation - where 
everyone else participates. Call me hopelessly idealistic but I believe 
a much greater emphasis on relationship and interdependence is the only 
way to go - moreover it is happening now underneath the still powerful 
modernistic tsunami.

Sorry to make much more out of this than you possibly intended Keith but 
your post presented an opportunity for me to express long-felt unease 
about some aspects of a wider disability discourse. A discourse that I 
fear may bring people with disabilities further alienation. Dare I say 
it, it runs the risk of being a contributor towards embedding disability 
:-D  in society.

Regards

Erik Leipoldt

keith armstrong wrote:
> gregor
>
> the word 'disability' has always referred to the denial of a legal right.
>
> how about 'human rights for people with impairments' our people are political prisoners imprisoned in 'homes' throughout the western world because of political policies while the states are investing in the death culture.
>
> keith
>
>
> On Fri, 10 Aug 2007 12:10:20 -0600 , Gregor Wolbring <[log in to unmask]>  wrote:
>   
>> yes but if we are not consistent how can we blame others?
>> Like we use disability rights however disability describes a violation of a right so to use the term disability right seem to be wrong usage of the term.  What is intended is right of a disabled person or right of a person disabled by
>>
>> cheers
>> gregor
>>     
>
>   
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