Call for Papers:
Special Session: “Metaphors and Allegories of the Body and
Disease” at the 43rd International Congress on Medieval
Studies
at Kalamazoo, Michigan, May 8-11, 2008. All submissions may be
considered for a future collection of essays on this topic
spanning 700-1700.
Please submit 250-word abstracts for 20-minute papers by September 1
via e-mail to Jennifer Vaught at [log in to unmask] or by
post to:
Jennifer Vaught
Dept. of English
PO Box 44691
University of Louisiana at Lafayette
Lafayette, LA 70504
Special Session Description:
This session will examine how metaphors and allegories of the body and
disease inform medieval and early modern discourses. Susan Sontag in Illness as Metaphor and AIDS and Its Metaphors points to the vital
connection between metaphors and bodily illnesses in contemporary works.
Medieval and early modern texts–a number of which were written during the
plague years–further underscore the interlacing of metaphors of the body
and disease in a wide range of literary and cultural contexts. The very term
‘consumption,’ for instance, highlights the link between a bodily
disease and an economic practice; likewise, the common phrase, ‘body
politic’ emphasizes the metaphorical connection between individual bodies
and the larger political, sometimes illness-ridden spheres they inhabit. The
allegorical mode that was widely established and practiced by literary writers
such as Langland and Spenser during the medieval and early modern periods also
lends itself to such figurative representations of the body and disease. The
overall goal of this session is to illustrate the extent to which a global
awareness of bodily ailments from 700-1700 informs a variety of texts and
contexts during this period. The palpable anxieties among writers, readers, and
audience members in response to diseases so prevalent before the advent of
modern medicine mirror contemporary fears in response to the threat of pandemic
illnesses such as AIDS and the Avian flu. The very metaphors we continue to use
today remind us of the dis-ease
we inherit from our medieval and early modern predecessors.