I’m sorry, but I don’t quite
follow this argument. Prayer is not the mass, and the first thought that
comes to mind is Christ’s teaching that when you pray do so quietly on
your own and don’t make a fuss about it. Prayer is valid anywhere,
any time. A church may be more conducive to prayer than a busy street, and
guidelines may be helpful.
The Mass is different; a man-made ceremony
with its own set of rules and requiring a consecrated space. Where these spaces
were might well cause conflict.
Is it from ideas like Peter the Chanter’s
that the distaste for public prayer meetings arises?
Anne
From:
medieval-religion - Scholarly discussions of medieval religious culture
[mailto:[log in to unmask]] On
Behalf Of Luongo, F. Thomas
Sent: 08 March 2007 12:59
To:
[log in to unmask]
Subject: [M-R] Praying in church
vs. praying in public
Back in
October I posted a question about the theme of praying in church as opposed to
praying outside of church. I cited Peter the Chanter in De penitentia to
the effect that it was better to pray in church than elsewhere, and asked
whether there were other examples of this theme in pastoral or normative
literature. Let me now ask my question again, but in a different way.
In response to my earlier posting, Bernadette Filotas kindly sent me an extract
from her work discussing prohibitions in the Frankish church in the early
Middle Ages of mass being said in homes and other inappropriate places.
This seems to reflect tensions between Christian ideas of sacred space and
persistant traditional (Roman and Germanic) associations of the sacred with the
domus. More directly, the prohibitions represented tensions between
episcopal authority and the authority of the secular aristocrats who owned
these private chapels or oratories.
In other words, Frankish bishops prohibited the saying of masses in the
oratories of private homes because, in fact, priests were doing so; the
question of where mass and other rites ought to be performed was a live
one. When Peter the Chanter and others in the twelfth and thirteenth century
asserted the superiority of praying in church, were they seeking to move into
churches prayer that was in fact taking place elsewhere (homes, streets)?
Was this a commonplace, or was it a live issue?
Thanks,
Tom Luongo