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medieval-religion: Scholarly discussions of medieval religion and culture

Today (31. July) is the feast day of:

Tertullinus (d. 257, supposedly).  T. is problematically first recorded 
in the legendary Passio of pope St. Stephen I (BHL 7845-47; sixth-
century??), where he is said to have been arrested in the Valerianic 
persecution two days after Stephen had ordained him priest, to have 
been subject to various tortures and then decapitated, and to have been 
laid to rest on this day at his place of execution in the pozzolana 
crypts at the second milestone of the Via Latina.  Seventh-century 
pilgrim itineraries record a memorial basilica dedicated to him on the 
same road (precise location not given; the cemetery in this vicinity 
now known as the Catacomba di Tertullino, though not fully explored, 
appears to be no earlier than the fourth century).  T. enters the 
martyrologies with Bede (a brief notice, based on the aforementioned 
Passio).  Ado, who has a much fuller extract from the same Passio, 
lists T. under 4. August, which is where Usuard also put him, as did 
the RM until its revision of the year 2000.  The calendar in a late 
thirteenth-century missal from Austria now at Yale (Marston Ms. 213) 
shows the continued influence of Stephen's Passio by listing T. on 31. 
July, a datum consistent with the online Grotefend's reporting of 
listings for T. on this date in calendars of Brixen, Freising, 
Regensburg, and Salzburg.   

T.'s basilica on the Via Latina was rebuilt by pope St. Adrian I (772-
95).  Relics of him are said to have been included among those 
translated by pope Paschal I (817-24) to Rome's church of Santa 
Prassede.  In 1624 a printed edition of the propers of Le Puy-en-Velay 
in Auvergne asserted that T.'s relics were at the high altar of its 
cathedral of Notre Dame; the early Bollandists were unable to locate 
anything to substantiate this claim.  Long before this, though, the 
monastery of Schlehdorf in Oberbayern claimed to have them. 

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