Arial
a journal of economics, culture & society
ArialVol 18
No 2
ArialApril
2006
Arial IN
THIS ISSUE:
Arial0000,8080,8080Editors’
Introduction
Arial
ArialSYMPOSIUM:
Subjects of Economy
Arial
Arial0000,8080,8080Subjects
of Economy: Introduction
Arial
ArialJulie
Graham, Jack Amariglio
ArialThis symposium
reflects the multi-year conversation of participants in a seminar on
“subjects of economy” at the University of Massachusetts Amherst who
were interested in theorizing and practicing a politics of economic
transformation. In pursuit of their political and theoretical
interests, the seminar participants embarked on an extended collective
investigation into questions of subjectivity. They aspired to move
beyond the identity theory that prevails in poststructuralist thought,
seeking a more complex understanding of subjectivation as both a
recalcitrant, stalemated state of being and an opening to
transformation. What emerges in this symposium are some theoretical
glimpses into class subjectivity, and particularly its communist or
communal forms, as well as some insights into the micropolitical
processes of class
transformation.Arial
Arial0000,8080,8080Questions
of Communism: Ethics, Ontology, Subjectivity
Arial
ArialYahya M.
Madra
ArialThis paper is
both a critique and an affirmation of the “postmodern” Marxist debates
on communism. It claims that any serious discussion of
ethico-political concepts, such as exploitation and class justice,
should include how subjectivity animates class. In particular, it
insists that communism is predicated upon a shift at the level of
subjectivity, in the very ideological coordinates that define what is
just and what is unjust. Rethinking class analysis by locating the
question of sexual difference at the ethico-political and theoretical
core of class analysis makes it possible to differentiate exploitative
class structures and communist class structures as two distinct modes
in which communities fail to domesticate the Real of class
antagonism.Arial
Arial0000,8080,8080Mourning,
Melancholy, and the Politics of Class Transformation
Arial
ArialCeren
Özselçuk
ArialIn recent
attempts to problematize the relation between radical social change
and identity politics, social theorists have drawn attention to
affective attachments to an injured identity that are said to
foreclose political transformation. This essay, while taking these
critiques of identity politics seriously, questions the political
demand for a “death of identity” that is often implied by such
critiques. Specifically, it raises the following issues for
class-transformative politics as they apply to the contexts of
economic dislocation and loss: given that there is no easy or
ready-made way to move beyond an identity politics riveted to loss and
injury, how can we rethink the relationship between identity politics
and class transformation? What politically empowering modalities are
capable of addressing loss, such that they assist rather than stunt
classed resubjectivation? This essay mobilizes the concepts of
melancholy and mourning from Freudian psychoanalysis in order to
formulate a response to these questions. The objective is to expand
upon current political strategies of transformation in order to move
from capitalist exploitation toward communism while at the same time
placing the issue of resubjectivation and the register of affects at
the forefront of revolutionary politics.
Arial0000,8080,8080Cooperative
Subjects: Toward a Post-Fantasmatic Enjoyment of the Economy
Arial
ArialKen
Byrne, Stephen Healy
ArialThis piece
explores practices within some cooperative firms as attempts to foster
a subject who has a particular relationship with work and with the
community economy. We call this relationship identifying or working in
the gap: deriving satisfaction from engaging with the various
antagonisms, conflicts, and contingencies that attend the cooperative
and its relationship with the community in which it is constituted.
Drawing on complementary strains of poststructuralist Marxian theory
and Lacanian psychoanalytic thought, we speculate that such subjects
are post-fantasmatic in relation to the economy—not in the sense that
they no longer have narratives that explain their working lives, but
that these narratives do not revolve around capitalocentric economic
fantasy and its various symptoms and resentments. We offer a few brief
examples of worker coop members working in and identifying with the
gap, attempting to keep the negativity of communal production intact
through the different phases of collective economic activity.
Arial0000,8080,8080The
Economy of Joyful Passions: A Political Economic Ethics of the Virtual
Arial
ArialJoseph
T. Rebello
ArialThis paper
draws an ethics of theorizing and representing the economy from Gilles
Deleuze's concept of the virtual. Using Deleuze's work with Félix
Guattari, I propose that social representations correspond, in mutual
constitution, with modes of subjective investment. This implies that
the problem of subjectivity, in particular the subject's relation to
economy, is critical for those interested in the production and
effects of economic discourse. After outlining what this ethics
demands from theories of the economy, I show how antiessentialist
class analysis provides a way of producing a Deleuzian political
economy in line with these
demands.
Arial0000,8080,8080Subjectivity,
Enjoyment, and Development: Preliminary Thoughts on a New Approach to
Postdevelopment
ArialChizu
Sato
ArialOver the past
two decades postdevelopment critics, who often draw on the analysis of
the French philosopher Michel Foucault, have challenged
developmentalism by making visible mechanisms of power within the
apparatus of development. While these analyses have opened certain
fields of the possible, the continued strength of developmentalism
suggests that we must extend the postdevelopment project. This essay
draws on Lacanian psychoanalysis and Marxism to illuminate one set of
possibilities not visible within the existing postdevelopment
analytic. Working with Development as a social fantasy, this paper
examines the formation of the subject and the role of enjoyment in
stabilizing modern and postmodern society. The last section of this
paper tentatively maps a few directions in which this approach may
extend the postdevelopment
project.
Arial0000,8080,8080Orientalization
of Exploitation: A Class-Analytical Critique of the Sweatshop Discourse
Arial
ArialKenan
Erçel
ArialHaving long
been confined to the lexicon of labor historians, the term ‘sweatshop’
is back in common parlance. Conjuring up an image of squalid premises
where a host of dreadful working conditions and abusive labor
practices prevail, the term has been instrumental in galvanizing great
numbers of Western consumers against world-renowned brand names and
retailers for mercilessly exploiting Third World workers. Commendable
as its agenda is, the enchantment of the antisweatshop movement with
the appalling labor practices and dismal working circumstances
overseas is problematic insofar as it normalizes and thus lends
justification to production relations at home. A Marxian critique of
the orientalist underpinnings of the sweatshop discourse also calls
into question the widely held conviction that Third World labor is
‘exploited’ by Western capital. By shifting the focus of attention
from unequal exchange—whereby the Third World is understood to be
short-changed by Western-based multinationals—to exploitative
relations within the Third World, a class-analytical approach puts on
the map a level of analysis that is typically short-circuited in the
sweatshop literature, i.e. the local conflict between capital and
labor.
ArialALSO IN
THIS ISSUE:
Arial0000,8080,8080Possible
Models
ArialJenny
Perlin
Arial
ArialThe fantasies
offered by global capitalism assume a variety of forms. One of the
most enticing, at least during the past half-century, has been the
enclosed shopping mall. While many older malls have died (those in the
United States can be tracked at deadmalls.com), creating urban and
suburban greyfields, other, even more elaborate and larger, ones are
being constructed and expanded, from Edmonton, Alberta, Canada (where
the biggest shopping mall in North America is located) to Beijing,
China (site of the world's largest mall, with even grander ones
projected for Wenzhou and Qingdao). Here, Jenny Perlin uses stills and
text from “Possible Models,” a 16-mm stop-motion animation, to probe
the allure of freedom in capitalism's ongoing attempts to create
economic and social paradises: the failure of the Southdale Center to
live up to its designer's dream of a utopian urban environment,
replete with parks, schools, and apartment buildings; the Mall of
America and the Mall of Dubai as examples of the new transcultural,
supranational, theme-park super-mall; and the plans for a “freedom
ship,” a floating, self-sustained, tax-free, mall-based community that
encircles the globe.
Arial
Arial0000,8080,8080Remarx
Arial
ArialGuglielmo
Carchedi
ArialThis essay
examines whether the European Union, already the most powerful
economic and financial rival of the United States, can develop its
military arm to a level compatible with its economic and financial
weight. It concludes by suggesting a parallel between European
currency and the European military. The ECU started as virtual money
that evolved into the Euro to become a real danger for the U.S.
dollar. At this point, the nascent EU army is only a potential threat
to a still unchallenged U.S. military power, but a parallel and
ominous evolution is under way.
Arial0000,8080,8080Reviews
Arial
ArialEconomics
in Real Time: A Theoretical Reconstruction, by John McDermott
ArialAsatar
Bair
ArialPostmodernism,
Economics, and Knowledge, by Stephen Cullenberg, Jack Amariglio, and
David F. Ruccio
ArialJoseph
Childers
Arial0000,8080,8080Notes
on Contributors
Arial
Arial
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ArialFFFF,0000,0000RE8080,8080,8080THINKING
FFFF,0000,0000MARXISM 2006
ArialWe want
to take this opportunity to remind readers that now is the time to
send their proposals and to register for the sixth in the series of
international conferences sponsored by RM, Rethinking Marxism 2006,
which will be held from 26 to 28 October at the University of
Massachusetts in Amherst. The conference web site,
0000,8080,8080www.rethinkingmarxism2006.org,
includes the official Call for Papers, as well as additional
information concerning the submission of proposals and
preregistration. The sessions, workshops, and events planned for the
conference w ill serve as a unique opportunity for scholars, students,
and activists to gather in one place to critically examine the state
of contemporary Marxism and its ability to confront—by recognizing and
learning from, as well as expressing and shaping—the new demands for
economic and social justice in the world today. We look forward to
seeing you there.