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medieval-religion: Scholarly discussions of medieval religion and culture

On Thursday, February 16, 2006, at 8:55 pm, Phyllis wrote:

> Today (17. February) is the feast day of:
> 
> Theodore Tiro (d. c. 306)  Theodore is one of the three great 
> warrior 
> saints of the East (and of the West, too, after the crusaders 
> discovered him).  It's not certain that he was a soldier; he was 
> martyred as a young man and a major cult developed around his 
> shrine. 
> As his legend developed, he was elevated to generalship in the 
> imperial army.

Since the late fourth century, "eastern" churches have considered today 
to be the _dies natalis_ of T. of Amasea (so called from his place of 
martyrdom).  From Bede through the Roman Martyrology of 1956, "western" 
martyrologies listed him on 9. November.  Shortly after the ninth 
century his legend bifurcated: in both "east" and "west" T. was treated 
both as Theodore the General (T. stratelates) and as Theodore the 
Recruit (T. tiro), as the young Theodore's appellation was now 
interpreted.  T. the General (a.k.a. T. of Heraclea) came to have a 
different _dies natalis_, 7. February (in Byzantine synaxaries, 8. 
February), and was listed as a saint of that day in the RM though 
itsversion of 1956.  The new (2001) version of the RM returned to the 
early practice of considering T. as a single saint, martyred on 17. 
February.

Here's young T. on his column in Venice (perhaps wondering how he's 
going to get back at the winged lion on the next column for having 
ousted him as the city's patron):
http://relay.arglist.com/photos/20050527-005.jpg
And here he is in a jamb at the south transept of Notre-Dame de 
Chartres:
http://www.wga.hu/art/zgothic/gothic/1/french/03f_1232.jpg

In the early thirteenth century remains said to be T.'s were translated 
from his major cult site at Euchaita (today's Avkat) in Pontus to 
Brindisi (BR) in Puglia, where they were placed in the partly silver 
container shown here:
http://www.brindisiweb.com/storia/foto/arca1.jpg
This panel illustrates the translation by which T. became a saint of 
the Regno (and, of course, Brindisi's patron saint):
http://www.brindisiweb.com/arcidiocesi/foto/arca_part.jpg
Note the two columns in the representation of Brindisi: unlike those at 
Venice (largely a medieval foundation), these were holdovers from the 
Roman city.  They have since suffered earthquake damage and one is now 
at Lecce (LE) on the Salentine peninsula, where it supports that city's 
statue of Sant'Oronzo in the piazza of the same name. 
For a fuller description (Italian-language) of this container, go here:
http://www.brindisiweb.com/arcidiocesi/santi/index.html
and click on "San Teodoro".  Whereas this _objet d'art_ is now in the 
archdiocesan museum at Brindisi, T.'s putative remains are kept in a 
chapel dedicated to him in that city's cathedral:
http://www.brindisiweb.com/monumenti/foto/duomo3.jpg

Among the many noteworthy "eastern" churches associated with T. are:
his church (Mar Thedros) in Bahdidat, Lebanon, with its impressive 
twelfth(?)-century mural paintings:
http://www.mari.org/JMS/april97/Frescoes_of_Saint_Theodores.htm
his eleventh-century church at Athens:
http://www.caed.kent.edu//History/Byzantine/stheodore1.jpg
http://www.artandarchitecture.org.uk/images/conway/cbbad8b0.html
and his late thirteenth-century church at Mistra:
http://www.viaggiaresempre.it/01GreciaMistraSanTeodoro.jpg

An early testimony to T.'s cult in the "west" is his perhaps sixth-
century church at Rome.  An English-language account of it is here:
http://roma.katolsk.no/teodoro.htm
Some views:
http://philrome1997.free.fr/htm500/det/002_0102.htm
http://p.vtourist.com/1302809-San_Teodoro_Rome-Rome.jpg
http://www.stuardtclarkesrome.com/teodoro.html


Best,
John Dillon

PS: I couldn't resist.  For a novel interpretation of "Tiro", go here:
http://www.saintbarbara.org/about/icons/theodore.cfm
Begorra!

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