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Neoconservatism has evolved into something I can no longer support 

The US needs to reframe its foreign policy not as a military campaign but as
a political contest for hearts and minds

Francis Fukuyama
Wednesday February 22, 2006

Guardian

 

http://www.guardian.co.uk/usa/story/0,,1715180,00.html#article_continue
<http://www.guardian.co.uk/usa/story/0,,1715180,00.html#article_continue> 

 

As we approach the third anniversary of the onset of the Iraq war, it seems
unlikely that history will judge the intervention or the ideas animating it
kindly. More than any other group, it was the neoconservatives inside and
outside the Bush administration who pushed for democratising Iraq and the
Middle East. They are widely credited (or blamed) for being the decisive
voices promoting regime change in Iraq, and yet it is their idealistic
agenda that, in the coming months and years, will be the most directly
threatened. 

Were the US to retreat from the world stage, following a drawdown in Iraq,
it would be a huge tragedy, because American power and influence have been
critical to the maintenance of an open and increasingly democratic order
around the world. The problem with neoconservatism's agenda lies not in its
ends, but in the overmilitarised means by which it has sought to accomplish
them. What US foreign policy needs is not a return to a narrow and cynical
realism, but rather the formulation of a "realistic Wilsonianism" that
better matches means to ends. 

How did the neoconservatives end up overreaching to such an extent that they
risk undermining their own goals? How did a group with such a pedigree come
to decide that the "root cause" of terrorism lay in the Middle East's lack
of democracy, that the US had the wisdom and the ability to fix this
problem, and that democracy would come quickly and painlessly to Iraq?
Neoconservatives would not have taken this turn but for the peculiar way the
cold war ended. 

The way it ended shaped the thinking of supporters of the Iraq war in two
ways. First, it seems to have created an expectation that all totalitarian
regimes were hollow and would crumble with a small push from outside. This
helps explain the Bush administration's failure to plan adequately for the
insurgency that emerged. The war's supporters seemed to think that democracy
was a default condition to which societies reverted once coercive regime
change occurred, rather than a long-term process of institution-building and
reform. Neoconservatism, as a political symbol and a body of thought, has
evolved into something I can no longer support. 

The administration and its neoconservative supporters also misunderstood the
way the world would react to the use of American power. Of course, the cold
war was replete with instances wherein Washington acted first and sought
legitimacy and support from its allies only after the fact. But in the
post-cold-war period, world politics changed in ways that made this kind of
exercise of power much more problematic in the eyes of allies. After the
fall of the Soviet Union, various neoconservative authors suggested that the
US would use its margin of power to exert a kind of "benevolent hegemony"
over the rest of the world, fixing problems such as rogue states with WMD as
they came up. 

The idea that the US is a hegemon more benevolent than most isn't absurd,
but there were warning signs that things had changed in America's
relationship to the world long before the start of the Iraq war. The
imbalance in global power had grown enormous. The US surpassed the rest of
the world in every dimension of power by an unprecedented margin. 

There were other reasons why the world did not accept American benevolent
hegemony. In the first place, it was premised on the idea that America could
use its power in instances where others could not because it was more
virtuous than other countries. Another problem with benevolent hegemony was
domestic. Although most Americans want to do what is necessary to make the
rebuilding of Iraq succeed, the aftermath of the invasion did not increase
the public appetite for further costly interventions. Americans are not, at
heart, an imperial people. 

Finally, benevolent hegemony presumed the hegemon was not only well
intentioned but competent. Much of the criticism of the Iraq intervention
from Europeans and others was not based on a normative case that the US was
not getting authorisation from the UN security council, but on the belief
that it had not made an adequate case for invading and didn't know what it
was doing in trying to democratise Iraq. The critics were, unfortunately,
quite prescient. 

The most basic misjudgment was an overestimation of the threat facing the US
from radical Islamism. Although the ominous possibility of undeterrable
terrorists armed with WMD did present itself, advocates of the war wrongly
conflated this with the threat presented by Iraq and with the rogue
state/proliferation problem. 

Now that the neoconservative moment appears to have passed, the US needs to
reconceptualise its foreign policy. First, we need to demilitarise what we
have been calling the global war on terrorism and shift to other policy
instruments. We are fighting counterinsurgency wars in Afghanistan and Iraq
and against the international jihadist movement, wars in which we need to
prevail. But "war" is the wrong metaphor for the broader struggle. Meeting
the jihadist challenge needs not a military campaign but a political contest
for the hearts and minds of ordinary Muslims around the world. As recent
events in France and Denmark suggest, Europe will be a central battleground.


The US needs to come up with something better than "coalitions of the
willing" to legitimate its dealings with other countries. The world lacks
effective international institutions to confer legitimacy on collective
action. The conservative critique of the UN is all too cogent: while useful
for some peacekeeping and nation-building operations, it lacks democratic
legitimacy and effectiveness in dealing with serious security issues. The
solution is to promote a "multi-multilateral world" of overlapping and
occasionally competing international institutions organised on regional or
functional lines. 

The final area that needs rethinking is the place of democracy promotion in
American foreign policy. The worst legacy from the Iraq war would be an
anti-neoconservative backlash that coupled a sharp turn toward isolation
with a cynical realist policy aligning the US with friendly authoritarians.
A Wilsonian policy that pays attention to how rulers treat their citizens is
therefore right, but it needs to be informed by a certain realism that was
missing from the thinking of the Bush administration in its first term and
of its neoconservative allies. 

Promoting democracy and modernisation in the Middle East is not a solution
to jihadist terrorism. Radical Islamism arises from the loss of identity
that accompanies the transition to a modern, pluralist society. More
democracy will mean more alienation, radicalisation and terrorism. But
greater political participation by Islamist groups is likely to occur
whatever we do, and it will be the only way that the poison of radical
Islamism can work its way through the body politic of Muslim communities.
The age is long gone when friendly authoritarians could rule over passive
populations. 

The Bush administration has been walking away from the legacy of its first
term, as evidenced by the cautious multilateral approach it has taken toward
the nuclear programmes of Iran and North Korea. But the legacy of the
first-term foreign policy and its neoconservative supporters has been so
polarising that it is going to be hard to have a reasoned debate about how
to appropriately balance US ideals and interests. What we need are new ideas
for how America is to relate to the world - ideas that retain the
neoconservative belief in the universality of human rights, but without its
illusions about the efficacy of US power and hegemony to bring these ends
about. 

7 This is an edited excerpt from After the Neocons: America at the
Crossroads, published next month by Profile Books. To order a copy for
#11.99 with free UK p&p (rrp #12.99) go to guardian.co.uk/bookshop
<http://guardian.co.uk/bookshop>  or call 0870 836 0875. 

 

 

 

 



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