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medieval-religion: Scholarly discussions of medieval religion and culture

medieval-religion: Scholarly discussions of medieval religion and culture 

There were a few tricks and workarounds: for instance you could lend money
for a very short period of time, say 30 days, and agree between lender and
debtor upon penalties if the money was not paid back within these 30 days;
the penalties would grow over time and thus you had the same economic effect
as interest without having formally any interest rate. Another trick was
already deplored by pope Clement IV in 1260s: Inorder to get 50.000 pounds
credit he had to sign for 100.000 pounds. This disagio was of course nothing
else than a disguised interest payable in advance.

 

Karl-Georg Schon  

 

-----Original Message-----
From: medieval-religion - Scholarly discussions of medieval religious
culture [mailto:[log in to unmask]] On Behalf Of Rosemary
Hayes-Milligan & Andrew Milligan
Sent: Freitag, 30. Dezember 2005 20:09
To: [log in to unmask]
Subject: Re: [M-R] usury and the church

 

The church continued to condemn usury and no Christian was supposed to be
involved in it.  This is reputedly why Jews became money lenders (one of the
few occupations not barred to them) and thus unpopular.  I forget how the
later Itlalian bankers got round the rules but, no doubt, someone will
enlighten us.

 

Rosemary Hayes

----- Original Message ----- 

From: Sharon Dale <mailto:[log in to unmask]>  

To: [log in to unmask] 

Sent: Friday, December 30, 2005 5:33 PM

Subject: [M-R] usury and the church

 

medieval-religion: Scholarly discussions of medieval religion and culture 

Sapienti: In reading a book review this AM, 

 

http://www.nytimes.com/2005/12/30/books/30book.html

 

I came upon the following: 

 

Mr. Stark sneaks in one of his most intriguing theories late in the book. He
notes that soon after the Roman emperor Constantine converted to
Christianity in 312, he began showering the church with money and
privileges, making it an attractive career for the upper classes. The
"church of piety," run by dedicated, poorly paid and ascetic clergy, gave
way to the "church of power," which was far less likely to impede the growth
of commerce. Had the church of piety prevailed, he writes, "Christianity
probably would have continued to denounce usury and to oppose profit and
materialism in general, just as Islam still does." 

 

What was the Church's view of usury in the middle ages? Happy New Year to
all. Best, Sharon

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