medieval-religion: Scholarly discussions of medieval religion and culture
Greetings all!
I have a number queries regarding indulgences granted
to churches in the late Middle Ages (15th and 16th
centuries)
The
first is, where could I find typical Latin formulas for such grants? (See the
rough translation of an Icelandic one, below. I´m looking for
parallels.)
Second, how common was it for bishops to a) bless specific statues or
crosses in churches , and
b)
grand indulgences for venerating specific images, whether blessed or not? Again,
I´m trying to contextualize
scattered (Icelandic) examples.
Finally, assuming the bishop wasn´t just trying to encourage religion by
granting indulgences to new churches, how common was it for an ambitious
layperson to purchase an indulgence FOR HIS CHURCH ? (i.e. purchasing
the right for
pilgrims to his church who met the appropriate requirements to receive
the stated indulgence as in the example below.)
Here's a *very rough* translation of what a 15th
c. Icelander was able to obtain for those who visited "his" church on
appropriate feasts:
40 days indulgence to those
who donate labor or service or goods to the support of the church, or provide it
with any objects such as wax or other ornaments; 40 days to those who recite the Pater Noster three
times, and the Ave Maria an equal number of times, at the first ringing of
bells in the morning and the final one in the evening; also to
those who strike their breasts during Mass when the priest says “nobis quoque
peccatoribus”, 40 days for each or these things; also each time an
individual listens to a sermon or Mass; 40 days to
each one who walks around the church praying for those who are buried in the
church or in the churchyard and for all Christian souls; and to those who
accompany the body of Our Lord when it is carried to the sick for final unction,
40 days for each of these things.
As mentioned, a
few other documents grant an indulgence to those who pray before a specific
image (statue or cross). In one case, the bishop is
specifically stated to have consecrated the image in
question.
Thanks in advance
for any suggestions or parallels,
Meg
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