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EDITORIAL

Introducing Foucault Studies
Stuart Elden, Clare O’Farrell, Alan Rosenberg



Interest in the work of the French thinker Michel Foucault continues to 
develop within the English-speaking world and elsewhere at an exponential 
rate. There exists an ever-expanding corpus of writing which deals either 
directly with his work or uses his ideas as the basis for other research. 
Indeed, some of his concepts, notably his work on power, are now so well 
recognised as to often appear without attribution. Aside from being widely 
used at the research level, Foucault's work is also commonly referred to in 
university courses across the humanities and the social sciences as well as 
in applied professional disciplines such as education, architecture and 
social work. There are several research and discussion networks in existence 
which focus on his work, including the Centre Michel Foucault in Paris, the 
History of the Present groups in Canada and the UK, the Foucault Circle in 
the USA and a new Centro de Estudios Multidisciplinarios Michel Foucault in 
Mexico. In the virtual sphere, the popularity of the various Foucault 
websites on the internet attests to the influence of his work: the Michel 
Foucault: Resources site for example, averages up to 500 hits a day from all 
over the world. There are also two major email discussion lists which deal 
with his work and a number of other minor lists.

In 2004, the year that marks the twentieth anniversary of Foucault's death, 
his work has become more popular than ever with numerous conferences around 
the globe in Europe, South America and the United States, Australia and 
elsewhere. 2004 has also marked the publication of four previously 
unpublished works by Foucault in French: a set of interviews originally 
conducted in 1975 by Roger-Pol Droit, two new volumes of lectures and the 
dramatised radio broadcast of a very lengthy interview conducted by Claude 
Bonnefoy in 1969. A book on Manet containing a lecture by Foucault which had 
only appeared previously in incomplete form in an obscure journal has also 
been published. 2004 has also marked a remarkable revival of interest in 
Foucault's work in France after years of relative neglect. This has not been 
restricted merely to publication of new work by Foucault, but also extends 
to the publication of new books about his work, special issues in journals 
and  wide circulation magazines and newspapers, several conferences, and a 
special series of Foucault related events at the annual Autumn festival in 
Paris.

With so much activity - and ever increasing activity - around Foucault's 
work, a  journal which deals specifically and directly with his work and its 
impact was more than overdue. Although there are a select number of journals 
which publish various kinds of research influenced by Foucault's work (as 
well as other French thinkers), Foucault has not been accorded the honour of 
a journal which provides a forum for the discussion of his work, including 
criticisms, developments and applications, the publication of new 
translations and reviews and reports of books, conferences and other 
activities. This sets him apart from other thinkers such as Nietzsche, Kant, 
Hegel, and even, now, Baudrillard, and we believe this journal is timely.

The journal intends to provide a forum for discussion of Foucault which goes 
beyond received orthodoxies, simplifications and uncritical appropriations. 
In particular, the journal aims to publish work which utilises not only the 
more familiar material by Foucault but also the wide range of matrial made 
available by the 1994 publication in French of a four volume collection of 
over 360 of Foucault's shorter writings and the more recent (and ongoing) 
publication of his lectures. Much of this material is still in the process 
of being translated into English, and it revolutionises ways of thinking 
about his work.

The initial submissions to the journal, a few of which appear in this first 
issue, testify to our belief that there was a real lacuna in the available 
outlets for work on Foucault. We recognised Foucault's work was being used 
productively across the globe and across a whole range of disciplines, and 
therefore sought submission of material that not only deals with his work 
directly but also that which critiques, updates and augments his claims 
across very diverse geographical, disciplinary and historical domains. In 
this and subsequent issues we aim to cover the full breadth of these 
interests, including power, politics, law, history, social and cultural 
theory, sexuality, race, religion, gender studies, psychoanalysis, 
philosophy, geography, architecture, education, health studies, management 
studies, media studies. Where possible, the journal will look to publish 
translations of shorter pieces from Foucault's oeuvre, and will regularly 
carry book reviews and conference and seminar reports.

It is important to emphasise that even if the editors have their own 
specialised interests, they will be seeking to make the journal as inclusive 
a forum as possible (in the spirit of Foucault's own work) and will be 
seeking contributions from across a wide range of specialisations, interests 
and viewpoints. We have attempted to reflect something of this breadth of 
interest in Foucault’s work in our editorial board.   There have been 
concerns that a journal focused specifically on Foucault's work runs the 
risk of imprisoning this famously iconoclastic thinker within the strictures 
of a scholarly orthodoxy with rigi rules of inclusion and exclusion. In the 
social sciences and other applied fields, one frequently encounters 
researchers struggling to understand Foucault and to apply his thought while 
fighting an uphill batte against entrenched prejudice concerning his and 
other similar ideas in their own very pragmatically oriented fields. These 
researchers sometimes find it difficult to publish their work, which is too 
divergent to fit easily within the well-defined boundaries of their own 
disciplinary and institutional locations. One of the aims of this journal is 
to provide an alternative outlet for such work. The name 'Foucault' on the 
cover of this journal is thus an open invitation for scholars to depart from 
conventional disciplinary strictures whilestill performing their own 
rigorous research. Foucault's name serves here as an invitation, not the 
name on the door of a closed club.

In this first issue, we are very pleased to include a new translation of one 
of Foucault’s lectures, alongside three important and challenging essays. 
Simon Enoch examines the construction of the Jewish subject in Nazi medical 
discourse and Neil Levy and Jeremy Moss, quite by coincidence working at the 
same institution, reflect respectively on some of the ethical and political 
implications of Foucault's work. They are accompanied by a review essay by 
Brad Elliott Stone on two of Foucault’s lecture courses, and a range of 
reviews of other books. The last contribution here is a brief report by 
Richard Lynch of the work he has done on a bibliography of English 
translation of Foucault’s work. The report explains the way in which the 
bibliography can be used, and provides links to the material which is freely 
available on the Foucault Resources website. Richard intends to keep this 
material up-to-date, and this journal will include brief updates where 
appropriate. Together we believe this first issue is a significant 
contribution to the ongoing reception of Foucault’s work in the 
English-speaking world, and although contributions to the journal continue 
in good numbers, we also hope it will inspire future submissions.
This launch issue will be followed by twice yearly publication. There is the 
potential for special issues on particular topics, and suggestions for 
themes would be welcomed by the editors.

Two further points about the journal are worth noting. First, that the 
journal is available online, and is free to anyone who wishes to use it. 
This seems appropriate given the global reach of interest in Foucault and 
the wide internet usage by Foucault scholars and resarchers in general. It 
also means that the journal is free from external constraints. Second, that 
the journal aspires to the same standards as print journals, and sees the 
internet as a valuable medium for the dissemination of high-quality rigorous 
work. All  articles published in Foucault Studies have gone through 
peer-review and standard editorial procedures.

Having no outside support means that the editors are necessarily indebted to 
a number of people. We are especially grateful to the editorial board for 
their advice and enthusiasm for this venture; to the numerous referees who 
have reviewed the work submitted to the journal and offered helpful and 
generous criticism; and to Morris Rabinowitz and Doris B. Katz for their 
invaluable technical assistance. All of these people enabled this first 
issue of the journal to come into existence. We hope you enjoy the material 
presented here.

 Number 1, December 2004 (Inaugural Issue)
| Editorial | Translation | Articles | Notices | Review essays | Reviews | 
Abstracts |


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EDITORIAL

Stuart Elden, Clare O'Farrell, Alan Rosenberg, pp. 1-4.
Full text in PDF (139k)

TRANSLATION

Michel Foucault, Crisis of Medicine or Anti-Medicine? pp. 5-19.
Translated by Edgar C. Knowlton Jr., Professor Emeritus of European 
Languages, University of Hawaii
William J. King, University of Hawaii-Manoa
and Clare O'Farrell, School of Cultural and Language Studies, Queensland 
University of Technology, Brisbane, Australia
Full text in PDF (255k) | Translators' details

ARTICLES

Neil Levy, Foucault as Virtue Ethicist, pp. 20-31.
 abstract and link to article
Jeremy Moss, Foucault and Left Conservatism, pp. 32-52.
 abstract and link to article
Simon Enoch, The Contagion of Difference: Identity, Bio-politics and 
National Socialism, pp. 53-70.
 abstract and link to article



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Notices

Richard A. Lynch, Wabash College, Boston, USA
Two bibliographical resources for Foucault's work in English, pp. 71-76
Full text in PDF (186k) | Author details | Link to Bibliography



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Review Essay

Foucault, Michel. Abnormal: Lectures at the College de France, 1974-1975, 
Arnold I. Davidson (Introduction), New York:Picador, 2003.
Foucault, Michel. "Society Must Be Defended": Lectures at the College de 
France, 1975-1976. Trans, David Macey. New York: Picador, 2003. , pp. 77-91

 Both books reviewed by Brad Elliott Stone, Dept of Philosophy, Loyola 
Marymount University, Los Angeles, USA
 Full text in PDF (200k) | Reviewer details



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Reviews

Han, Béatrice. Foucault's Critical Project: Between the Transcendental and 
the Historical. California: Stanford University Press, 2003 , pp. 92-97.
 Reviewed by Mark Kelly, Department of Philosophy, University of Sydney, 
Australia
 Full text in PDF (200k) | Reviewer details

McKinlay, Alan and Starkey Ken, eds. Foucault, Management and Organization 
Theory. London: Sage Publications, 2004, pp. 98-104.
 Reviewed by Douglas I. Thompson French Studies, University of Massachusetts 
at Amherst, USA
 Full text in PDF (209k) | Reviewer details

Schuld, Joyce J. Foucault and Augustine: Reconsidering Power and Love. Notre 
Dame: University of Notre Dame Press, 2003, pp. 105-110.
 Reviewed by John McSweeney Department of Theology and Religious Studies, 
Mary Immaculate College, University of Limerick, Ireland
 Full text in PDF (191k) | Reviewer details

Foucault, Michel. Religion and Culture. J. R. Carrette (ed.). Manchester: 
Manchester University Press, 1999, pp. 111-113.
 Reviewed by Muhammad Ayaz Naseem, Concordia University, Canada.
 Full text in PDF (132k) | Reviewer details

Bernauer, James and Carrette, Jeremy, eds. Foucault and Theology. 
Hampshire/Burlington: Ashgate, 2004, pp. 114-115.
 Reviewed by Stuart Elden, Department of Geography, University of Durham, UK
 Full text in PDF (130k) | Reviewer details

Foucault, Michel. The Essential Foucault: Selections from Essential Works of 
Foucault, 1954-1984. Ed. Paul Rabinow and Nikolas Rose. New York: The New 
Press, 2003, pp. 116-118.
 Reviewed by Stephen D'Arcy, Department of Philosophy, Huron University 
College, Canada
 Full text in PDF (151k) | Reviewer details

Deacon, Roger. Fabricating Foucault: Rationalising the Management of 
Individuals. Milwaukee: Marquette University Press, 2003, pp. 119-122.
 Reviewed by Brad Mapes-Martins, University of Massachusetts
 Full text in PDF (162k) | Reviewer details

Gros, Frédéric, ed. Foucault et le courage de la vérité. Presses 
Universitaires de France, 2002, pp. 123-125.
 Reviewed by Alain Beaulieu, Department of Philosophy, McGill University, 
Canada
 Full text in PDF (141k) | Reviewer details

Gros Frédéric. & Lévy, C. Foucault et la philosophie antique. Paris: Kimé, 
2003, pp. 126-128.
 Reviewed by Alain Beaulieu, Department of Philosophy, McGill University, 
Canada
 Full text in PDF (141k) | Reviewer details



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Article Abstracts

Foucault as Virtue Ethicist
NEIL LEVY
Centre for Applied Philosophy and Public Ethics Department of Philosophy, 
The University of Melbourne, Australia

Full text in PDF (285k) | Author details

Abstract
In his last two books and in the essays and interviews associated with them, 
Foucault develops a new mode of ethical thought he describes as an 
aesthetics of existence. I argue that this new ethics bears a striking 
resemblance to the virtue ethics that has become prominent in Anglo-American 
moral philosophy over the past three decades, in its classical sources, in 
its opposition to rule-based systems and its positive emphasis upon what 
Foucault called the care for the self. I suggest that seeing Foucault and 
virtue ethicists as engaged in a convergent project sheds light on a number 
of obscurities in Foucault's thought, and provides us with a historical 
narrative in which to situate his claims about the development of Western 
moral thought.



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Foucault and Left Conservatism
JEREMY MOSS
Centre for Applied Philosophy and Public Ethics Department of Philosophy, 
The University of Melbourne, Australia

Full text in PDF (424k) | Author details

Abstract
The consequences of Foucault's work for political theory have been subject 
to much reinterpretation. This article examines the reception of Foucault's 
work by the left of politics and argues that the use made of his work is 
overly negative and lacks a positive political dimension. Through a 
discussion of the work of Judith Butler and other interpreters of Foucault I 
argue that the problem facing the poststructuralist left is formulated in a 
confusing and unhelpful manner, what I will call the 'dilemma of the left 
libertarian'. Once we get around this formulation of the problem a more 
progressive political response becomes possible. I end by discussing the 
political possibilities of Foucault's work in terms of an account of 
autonomy derived from Foucault's later work on the Enlightenment.



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The Contagion of Difference: Identity, Bio-politics and National Socialism
SIMON ENOCH
Communication & Culture Program at Ryerson University in Toronto, Ontario, 
Canada

Full text in PDF (371k) | Author details

Abstract
Michel Foucault's concept of bio-politics entails the management and 
regulation of life processes within the population as a whole. This 
administration of the biological was perhaps most manifest in the German 
state under National Socialism. Indeed, Foucault remarks that there was no 
other state of the period in which "the biological was so tightly, so 
insistently regulated." However while the Nazi regime evinced this 
bio-political concern with the management of life, it also released an 
unprecedented murderous potential. It is this paradox, that the care of life 
can become the administration of death, or what Foucault deemed the 
transition from bio-politics to thanato-politics, that I wish to investigate 
through an examination of the construction of the Jewish subject through 
Nazi medical discourse. This paper will examine how medico-political 
discourse facilitated the construction of medically authorized norms that 
constructed the Jew as both a biological and social threat to the body 
politic, and how this discursively produced "Other" informed the transition 
from bio-politics to thanato-politics within the confines of the German 
medical establishment.