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medieval-religion: Scholarly discussions of medieval religion and culture

Today (20. January) is the feast day of:

Fabian (d. 250)  Fabian was a layman when he was elected bishop of
Rome in 236---legend tells that the choice fell on him because a dove
settled on his shoulder during the election.  He was martyred early
in the Decian persecution.

Sebastian (d. c. 288)  The legend of Sebastian is that he was a Gaul
who became a Roman soldier.  He converted lots of people but still
impressed everyone so much with his warlike virtues that he was named
captain of the praetorian guard in Rome.  It came out that S. was a
Christian during the persecution.  His execution was ordered, and he
was taken out, shot full of arrows, and left for dead.  But St. Irene
went to bury him, found him still dead, and nursed him back to
health.  Then S. went and denounced the emperor to his face--for
which he was beaten to death.  The whole tale seems to date no
earlier than the fifth century; the historic core seems to be that he
was a martyr, and was buried on the Appian Way.  Period.

Euthymius the Great (d. 473)  Euthymius was an Armenian who became a
monk near Jerusalem, then became a hermit near Jericho. . . but
attracted disciples, formed them into a monastery, and moved further
away himself.  He continued to draw awed multitudes and converted
many people, especially Arabs.  Finally the patriarch of Jerusalem
consecrated Euthymius bishop to minister to all his converts.

Fechin (d. 665)  The Irish Fechin was founding abbot of Fore (Fobhar)
in Westmeath.  He died in the great plague epidemic that ravaged
Ireland in the seventh century.

Eustochia Calafato (d. 1491)  Originally Smerelda Colonna, EC was a
Sicilian noble.  Legend tells that she was born in a stable, after
her pious mother had a vision.  Smeralda herself became a Poor Clare
against her family's wishes after she had a vision of the crucified
Christ; her brothers threatened to burn down the convent, though, so
she returned home.  Finally she got her way.  Her specialties were
care for the poor, vigorous penances, and a life of extreme
mortification of the flesh.  She was canonized in 1988.

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