Ist INTERNATIONAL SYMPOSIUM on THE ORACLE IN ANTIQUITY AND THE CULTS OF APOLLO IN ASIA MINOR 17-20th of August, 2005 at the Faculty of Letters, Ege University Bornova-Ýzmir [copies of the programme can be obtained by e-mailing the listowner at: [log in to unmask]] ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Approaching Diaspora and Cultural Identity: The Middle Euphrates in Antiquity Rome, Università degli Studi La Sapienza, September, 15-17 ABSTRACT The Middle Euphrates ever since has been a zone of intense contacts between cultural and political formations, between sedentary groups and nomads, between Christians, Jews, politheists and finally Muslims. A prominent role was played by diaspora groups who tried to maintain their distinctive identities in alien, sometimes even hostile environments. They can be traced in the archaeological, papyrological and epigraphic records of the Middle Euphrates throughout antiquity. The conference, funded by the Faculty of Arts of the University of Rome "La Sapienza", aims at reconstructing cultural identities, modes of interaction and strategies of segregation in a confusingly complex and heterogeneous environment by bridging the gap between Ancient History, Ancient Near Eastern, Jewish and Cultural Studies. CONTACT [log in to unmask] ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ The University of Sydney Research Seminars in Classics and Ancient History Second Semester 2005 You will find below the program of research seminars in classics and ancient history at the University of Sydney this semester. Seminars are held every second Thursday between 4 and 6 pm in the Kevin Lee Room (Main Quadrangle H604). For further information on the program or to offer a research paper of 40 minutes please contact the Department’s convener of the research seminar program David Pritchard (+61-2-9351 6815 [log in to unmask]). 11 August (1) Lindsay Watson (University of Sydney) ‘Catullus and the Poetics of Incest’ Michael Turner (University of Sydney) ‘Aphrodite and Her Birds: The Iconology of the Swan and Iunx’ 25 August (2) David Pritchard (University of Sydney) ‘War, Democracy and Popular Culture in Fifth-Century Athens’ Marguerite Johnson (University of Newcastle) ‘‘Off with the Pixies’: The Fey Folk of the Long Poems of Catullus and His Poetical Disclosure’ 8 September (3) Selim Adali (University of Sydney) ‘The Scythian Hegemony in the Ancient Near East: Neither Fact or Fiction’ Noel Weeks (University of Sydney) ‘Chronicles: The Best or the Worst Sourced of the Biblical Narratives?’ 22 September (4) Nicholas Hardwick (University of Sydney) ‘The Coinage of Chios 600-300 BCE: New Research Developments 1991-2005’. James Uden (University of Sydney) ‘Sex, Love and Neoplatonism in the Elegies of Maximianus’ 6 October (5) Eric Csapo (University of Sydney) ‘Theatre Managers in the Ancient Greek World’ Jon Hall (University of Otago) ‘Serving the Times: Cicero and Caesar in 46 to 44 BC’ 20 October (6) Jonathan Hastie (University of Sydney) ‘Sophrosune and the Cardinal Virtues in Plutarch's Life of Agis. Frances Muecke (University of Sydney) ‘Hannibal at the Bay of Naples: A ‘Wasteful Excursion’ (Silius Italicus 12.1-157)?’ 3 November (7) Alex Stevens (Sydney Grammar School) ‘The Aesthetics of Divine Action in Homer’ Fiona Tweedie (University of Sydney) ‘Lives Less Ordinary: P. Sittius and A. Caecina’ 17 November (8) Han Baltussen (University of Adelaide) ‘Plutarch’s Consolation to His Wife: Ancient Psychotherapy Revisited’. Harold Tarrant (University of Newcastle) ‘The Ancient Reception of the Atlantis Story: Fact or Fiction? ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Cults, Creeds and Contests in the Post-classical City Call for papers for a workshop in the institute of classical studies, London, 30 March-1 April 2006 This is a call for papers for an international workshop on the religious history of the Greek city of the Hellenistic, Roman and Later Roman periods. This workshop is an instalment of a very successful series of meetings in Groningen, London and Athens that have been organised in the framework of the International Research Network ' From Alexander to Justinian: aspects of the history of the postclassical Greek city', which is directed by Prof. Richard Alston , RHUL, London, and Prof. Onno van Nijf, University of Groningen (NL). The proceedings of the workshops will be published as a series by the Institute of Classical Studies, London. 1: Background Since the work of Durkheim we have grown accustomed to the fact that ancient Greek religion was eminently social. Greek cults and religious practices were intimately bound up with the communities in which they were rooted. Although there has been a tendency to study Greek religion as a panhellenic system, it is true to say that the nature of Greek religion was closely bound up with the polis community. There was an essential unity between the polis as a social and political organisation and as a religious community. Cults and priesthoods were a matter of political importance, priesthoods were filled by citizens; festivals celebrated protective deities, and represented the city as a community. Greek cities articulated themselves through religious practices as much as through their political actions. So much, at least, is accepted for the classical polis. 2: Religion and the later Greek polis The post-classical Greek city is thought to have seen significant changes in the notion of the community and in the nature of religion. The Hellenistic period saw changes in traditional polis religion: the 'formalistic' civic cults were supposedly being elbowed aside by elective cults with a broader geographical appeal, that seemed to offer different modes of contact with the divine. New cults and religious practices also made an appearance: on the one hand we find ruler cults, on the other the growth of 'private' religious associations, both of which appear to have been less obvious integrated into the Greek cities. Other gods, often of foreign extraction,also established themselves all over the Greek world. In the Roman period,the old gods were confronted by an emerging Christianity, which was to become the official religion of the Late Antique polis. Such developments focus attention on the link between the Hellenism of the cities and the more fluid fragmented local religious environment of the post-Classical period and raise the oxymoronic possibility that the new-found diversity of the post-Classical period was part of a process of cultural integration that culminated in a monotheism that was both universal and local. 3: The workshop The aim of this workshop is to locate the cults and religious practices from Alexander to Justinian firmly within the context of the Greek city of this period. We ask the participants to keep this central issue in mind. A central question is: "What was the relationship between the city as a social and political form of organisation, and the cults and religious practices that were found inside the city?" Possible other questions include: * How did city identity impinge on -old and new- cults and religious practices? * Did cult associations and elective cults undermine the city, or were there ways in which they could integrated into the city? * How did the cities cope with cults and religious practices that had their centre outside the city? * How did different religious traditions compete and co- exist in the same city? Among the themes we may explore in the sessions are: * contest and competitions and city * civic priesthoods and religious officials * religious alternatives to the city * civic temples and sanctuaries * ruler cult and state religion within the city 4 Practicalities The workshop will take place 30-31 March and 1 April 2006 in the Institute of Classical Studies, London. We are aiming at a small scale workshop with c. 12 papers, and a maximum of 25 participants. To improve discussions we expect to pre-circulate the papers or extended outlines, at least a month before the start of workshop. If you want to offer a paper or participate in the workshop, please write toone of the organisers. Some funding for travel and other expenses is available. Prof. Richard Alston Prof. Onno van Nijf [log in to unmask] [log in to unmask] ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ Paradox and the Marvellous in Augustan Poetry An international conference to be held in Corpus Christi College, Oxford, 22-24 September 2005. For further details and booking forms contact Philip Hardie ([log in to unmask]) Provisional list of speakers and titles: Alessandro Barchiesi (Siena/Stanford) tba James Burbidge (Oxford) [Virgil: tba] Mario Citroni (Florence) 'Horace and the fantastic: poetic theory and practice' Alain Dérémetz (Lille) 'Invraisemblance in Augustan poetry: some reflections' Jacqueline Fabre-Serris (Lille) 'Constructing a narrative of mira deum: the story of Baucis and Philemon (Ovid, Met. 8)' Marco Fucecchi (Udine) 'Encountering the fantastic: expectations, forms of communication, reactions' Philip Hardie (Oxford) '"Double-faced and double-mouthed": the monster Fama' Jean-Christophe Jolivet (Lille) 'The marvellous and allegory: some Augustan examples' Florence Klein (Lille) 'Prodigiosa mendacia vatum: the poetic problems of the marvellous: reflections on the character of Perseus in the Metamorphoses' Mario Labate (Florence) 'In search of the lost Hercules: strategies of the marvellous in the Aeneid' Dunstan Lowe (Cambridge) 'Amores Perros: Taming the body of the Scylla' Anne Maugier-Sinha (Lille) 'The episode of the Lemnian women in Valerius Flaccus and Statius' Melanie Möller (Heidelberg) 'Fantastic Phantastische(s) Dichte(n). Eine kleine Semantik des Properz' Damien Nelis (Dublin/Geneva) 'From monsters to heroes: epic evolution' Donncha O'Rourke (Dublin) tba Glenn Patten (Heidelberg) 'Posteri negabitis. Political fantasy in Horace' Gianpiero Rosati (Udine) 'Fantastic theology in Ovid's Metamorphoses' Alessandro Schiesaro (London/Rome) tba Jürgen Schwindt (Heidelberg) 'Thaumatographia' Justine Wolfenden (Oxford) [Lucretius: tba] Archive of list messages may be found at: http://www.jiscmail.ac.uk/classicsgrads Visit the same site to change your subscription settings. Conference listings etc. can be found at: http://www.classicsinfo.org