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medieval-religion: Scholarly discussions of medieval religion and culture

Denis aurait été inhumé dans le "vicus Catulacensis", la forme la plus
ancienne connue du nom de Saint-Denis. A l'emplacement de la "basilique"
actuelle, les fouilles ont montré l'existence d'une nécropole dès le
Bas-Empire (entre 270 et 480). On peut penser que la tombe de saint Denis,
sise dans la crypte, sous le  présent maître-autel, était donc dès le IVeme
siècle, surmonté d'un mosolée ... Ce cimetière, dépendant d'une église sans
doute érigée vers 475, sur les instigations de sainte Geneviève, ne fut pas
réservé initialement à la famille royale. La reine ARNEGONDE  (+ vers
565-570) fut probablement  la première "princesse" a y élire sépulture,
encore que les vestiges de sa tombe retrouvée en 1957, ne présentent guère
d'originalité ...

jl deuffic
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http://perso.wanadoo.fr/pecia/


----- Original Message ----- 
From: "Marjorie Greene" <[log in to unmask]>
To: <[log in to unmask]>
Sent: Sunday, December 05, 2004 9:29 PM
Subject: [M-R] Saint-Denis


> medieval-religion: Scholarly discussions of medieval religion and culture
>
> This is what I've learned/read about Saint-Denis and welcome correction.
Saint Genevieve constructed a rather primitive chapel above the remains of
Denis at Catolacum, which quickly became a pilgrimage site. Dagobert, at
least according to legend, was fleeing the wrath of his father and took
(temporary) refuge there. He furthermore entrenched (if he did not begin)
the tradition of burying "French" kings and "nobles" there (can't remember
if Aregonde antedates or postdates him) and it was he who sent for monks to
establish a monastery there. Saint-Denis was already a pilgrimage site of
some importance before it included an abbey.
> I'm going to look at New Advent and will send the URL if I find something
worthwhile.
> MG
>
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