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medieval-religion: Scholarly discussions of medieval religion and culture

Bull's eye!  Thank you Kerry. yrs, t. ault

On Fri, 3 Dec 2004 15:07:59 -0500
  "V. Kerry Inman" <[log in to unmask]> wrote:
> medieval-religion: Scholarly discussions of medieval religion and
>culture
>
> Actually it goes back as far as anyone can read.  The origin of the
>concept is
> at least Sumerian where the temple was simply 'the big house.'
>
> --V. K. Inman
>
>
> Quoting SHERRY L REAMES <[log in to unmask]>:
>
>> medieval-religion: Scholarly discussions of medieval religion and
>>culture
>>
>> My old concordance to the Bible lists about two dozen Biblical
>>passages
>> with the wording "house of God," several dozen more with "house of
>>the
>> Lord," and some from Psalms where "thy house" clearly refers to the
>> temple, as well as the ones in which Jesus refers to "my Father's
>>house".
>>
>> Sherry Reames
>>
>>
>> ----- Original Message -----
>> From: Cecil T Ault <[log in to unmask]>
>> Date: Friday, December 3, 2004 9:30 am
>> Subject: Re: [M-R] churches as houses
>>
>> > medieval-religion: Scholarly discussions of medieval religion and
>> > culture
>> > This may not be what you requested, but it might provide a thought
>>on
>> > the question you raise.  The idea of a temple being a house for a
>>god
>> > is ancient.  It is still the case in India and was so for the
>>Greeks
>> > and Romans.  The god dwelled/swells in this house, attended
>>his/her
>> > priests who were there to attend to the temple and the god, which
>> > included performing rituals.  However, the rituals were usually
>>not a
>> > public affair, but something done either for the god, him/herself,
>>as
>> > a matter of course, or for a special occasion, paid for by an
>> > individual. The church, as we understand it, is the product of a
>> > congregational religion, where people gather together as a
>>community
>> > of celebrants, regularly, for rites and services.  Certainly
>>Church
>> > architecture bears out this observation as early "churches" simply
>> > took the old basilica from Rome (not temples to any of the Roman
>> > pantheon) as the type of building to be used for Christian rites
>>and
>> > ceremonies, especially the sacrifice of the Mass for which the
>>altar
>> > was placed in the apse, formerly reserved for the seat of state.
>> The
>> > church building continued to be elaborated and enlarged,
>>culminating
>> > (according to some, including myself) in the glories of the Gothic
>> > style, epitomized by such magnificent edifices as Chartres &
>> > Westminster.  So, the house of God has lots of room for everyone.
>> > yrs, tom ault
>> >
>> > On Fri, 3 Dec 2004 08:21:41 -0500
>> >  Katherine French <[log in to unmask]> wrote:
>> > > medieval-religion: Scholarly discussions of medieval religion
>>and
>> > >culture
>> > >
>> > > has anyone written on the idea that the church building is god's
>> > >house.
>> > > several late medieval english didactic works make this equasion,
>>and
>> > >i
>> > > know it comes from the gospel of John when Jesus clears the
>>temple
>> > >(or
>> > > at least i have assumed it does.)
>> > > thanks in advance,
>> > > kit french
>> > >
>> > >
>> >
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