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Hi,
As I wrote directly to Miho I wonder if this isn't a "travelling myth". Its
origin might in this case be that which is addressed in this article.
http://www.ircm.qc.ca/bioethique/obsgenetique/cadrages/cadr2002/c_no5_02/ca_
no5_02_1.html

On the other hand we have the Australian case were a couple wanted screening
through pre-implantation genetic diagnostics to ensure the birth of a deaf
child. 
http://www.news.com.au/common/story_page/0,4057,5141232%255E421,00.html

I find it interesting as something connected with the present cure debate.
It seems to imply that a cure is essentially something which would create
the wished for result - participation in social relations. And cure could
just as well be replaced with "becoming" a completely different person - as
in aborting a non-wanted child for a wanted or making sure through pgd about
a wanted child.  Especially in view of the quote:
"Nancy Rarus, a staff member at the National Association of the Deaf, said
it was not unusual for deaf people to want deaf children but said she
regretted the decision.
"I'm a social animal, and it's very difficult for me to talk to my
neighbours. I wish I could walk up to somebody and ask for information," she
said. "I've had a lot of arguments in the deaf community about that. People
talk about, 'the sky's the limit,' but being deaf prevents you from getting
there. You don't have as many choices. I can't understand why anybody would
want to bring a disabled child into the world."

Here is the limit to societal adaptation, I think. If a deaf person lived in
a society were communication wasn't based on "oral mode" but on "physical"
as signing. They would be able to participate in any social communication.
On the other hand if sign language was the norm I would not be able to
"talk" since I can't use my fingers. Would that involve perceiving me as
having a "speech impairment"? And someone who's blind would not be able to
"hear". Would they be perceived as "hearing impaired"? 

Susanne 



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Susanne Berg
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