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medieval-religion: Scholarly discussions of medieval religion and culture

Today (1. September) is also the feast day of:

Priscus of Capua (d. 68, supposedly, or perhaps 368 or 378).  Today's
less well known saint from the Regno is an early martyr recorded for the
today in the pesudo-Hieronymian Martyrology, in the Marble Calendar of
Naples, and in various other early-to-Carolingian sources.  His cult is
attested from the early fifth century, the approximate date of the now
lost portrait mosaics of Campanian saints that once adorned the church
dedicated to him at what is now San Prisco (CE), between Capua and
Caserta.  In the Martyrology of Ado he is said to have been one of
Christ's disciples; local tradition (neither unanimous nor particularly
credible) makes him a companion of St. Peter and the first bishop of
Capua (who is otherwise said to have been Rufus of Capua [27 August]).
P.'s Casssinese Vita (BHL 6927; ?10th cent.) makes him a bishop expelled
from Africa during a later fourth-century persecution who settled at
Capua, destroyed the temple of Diana on the site of the later
Sant'Angelo in Formis, and was martyred for his pains.  The even more
legendary eleventh- or twelfth-century _Passio sancti Castrensis_
includes him among the dozen bishops who fled Vandal persecution in
Africa and settled down in various parts of Campania.  Real proof of
P.'s episcopal dignity is lacking.  Domenico Ambrasi, s.v. "Prisco di
Capua, santo, martire," in the _Bibliotheca Sanctorum_, vol. 10 (1968),
cols. 1114-16, suggests he may have been a soldier or an imperial
functionary.


And the day of remembrance of:

Agnes of Venosa (d. 1142, supposedly).  Today's less well known
_supposed_ saint from the Regno is the sexually promiscuous noblewoman
of John of Nusco's late twelfth-century Life of William of Vercelli (BHL
8924) who made a bet with Roger II that she could seduce William and
thus prove to Roger and to his admiral, George of Antioch, that their
favorite holy man was really a hypocrite.  When she arrived, the
divinely forewarned William invited the woman to his bed; she accepted
but backed off when the bed turned out to be of burning coals.  William
lay down on it anyhow and arose unscathed, thus shaming the would-be
seductress, who returned remorsefully to Roger's court and there told
the king what had happened.  On the following day spies whom Roger had
sent confirmed this miraculous event.  Roger was fearful and contrite at
his part in this attempt to dupe a man of God; George, who had been
convinced of William's virtue all along, was delighted.

William's final hermitage became the dual (male and female) monastery of
the Holy Savior at Goleta.  John's Life of William ends with a verse
epitaph for the saint proclaiming its erection by the abbess Agnes.  The
sixteenth-century hagiographer Felice Renda identified Agnes will the
would-be seductress of the Life, adding that A. had been so ashamed of
her behavior that she had entered religion at Goleta and become its
first abbess.  In the next century the Bollandists conflated this Agnes
with a thirteenth-century abbess (d. 1241) of this name buried at Rome
and listed her among the _praetermissi_ of 1. September.


In 1742 pope Benedict XIV authorized an abbatial feast in honor of the
Madonna of Montevergine (the famous abbey outside of Avellino founded by
William of Vercelli ca. 1124) on 1. September.  While that's not
medieval, the abbey's famous icon of the BVM certainly is:
http://www.santiebeati.it/search/jump.cgi?ID=91053
(jpegs open up in new windows and are again expandable)

Italian-language accounts of the icon are at:
http://www.avellinomagazine.it/montevergine.htm
http://www.comuneospedaletto.it/mammaschiavona.htm

Best,
John Dillon

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