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medieval-religion: Scholarly discussions of medieval religion and culture

Around here (northern Vermont) bathtub Virgins are very serious and a
reflection of the strong French Canadian influence.

Laurel Broughton
University of Vermont

John B. Dillon wrote:

> medieval-religion: Scholarly discussions of medieval religion and culture
>
> At 04:58 PM 6/25/2004 +0000, Marjorie Greene wrote:
>
>> Another howler is the use of an up-ended, half-buried bathtub to serve as
>> a "shrine" for statues of Mary. What was that discussion recently
>> centering on our distance from medieval superstitions? :-))
>
>
> Marjorie,  Are such bathtub shrines seriously meant or parodistic?  In
> either case, they are of course a form of the statuary niche, a devotional
> form going back to Roman times (at least).  Between Roman times and the
> recent past such niches may have been chiefly a form of ecclesiastical or
> other public decor; I don't suppose that the private practice of erecting,
> say, a front-yard Virgin in her arched concrete niche is very old.  But
> what do we know about smaller votive niches in the inside of, or in the
> exterior fabric of, private homes in the Middle Ages?  Are these known to
> have existed?
>
> Bathtubs are usually shiny porcelain: white ones (which is most of them)
> substitute for the painted white exterior of the sort of free-standing
> votive niche noted above.  In some aesthetics, shininess or glitter is a
> positive feature.  South Italian or South-Italian-influenced niches or
> edicules sometimes have panes of reflective glass inside them today.  That
> particular feature harkens back to the glittery edicule-fountains found in
> villas of Roman Campania and may represent a continuity in taste, as does
> also (I suspect) the modern and ancient coastal south Italian practice of
> decorating such niches with seashells.  (A striking example of the latter,
> from Roman-period Baiae, is in Cambridge's Fitzwilliam Museum, accession
> no. GR.159.1910.)
>
> Best,
> John Dillon
>
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