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medieval-religion: Scholarly discussions of medieval religion and culture

At 04:58 PM 6/25/2004 +0000, Marjorie Greene wrote:
>Another howler is the use of an up-ended, half-buried bathtub to serve as
>a "shrine" for statues of Mary. What was that discussion recently
>centering on our distance from medieval superstitions? :-))

Marjorie,  Are such bathtub shrines seriously meant or parodistic?  In
either case, they are of course a form of the statuary niche, a devotional
form going back to Roman times (at least).  Between Roman times and the
recent past such niches may have been chiefly a form of ecclesiastical or
other public decor; I don't suppose that the private practice of erecting,
say, a front-yard Virgin in her arched concrete niche is very old.  But
what do we know about smaller votive niches in the inside of, or in the
exterior fabric of, private homes in the Middle Ages?  Are these known to
have existed?

Bathtubs are usually shiny porcelain: white ones (which is most of them)
substitute for the painted white exterior of the sort of free-standing
votive niche noted above.  In some aesthetics, shininess or glitter is a
positive feature.  South Italian or South-Italian-influenced niches or
edicules sometimes have panes of reflective glass inside them today.  That
particular feature harkens back to the glittery edicule-fountains found in
villas of Roman Campania and may represent a continuity in taste, as does
also (I suspect) the modern and ancient coastal south Italian practice of
decorating such niches with seashells.  (A striking example of the latter,
from Roman-period Baiae, is in Cambridge's Fitzwilliam Museum, accession
no. GR.159.1910.)

Best,
John Dillon

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