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medieval-religion: Scholarly discussions of medieval religion and culture
Would your comment concerning the difficulty in achieving objectivity when teaching the development and history of Catholicism not apply to other religions as well?
 
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Sent: Friday, 07 May 2004 12:21
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Subject: [M-R] teaching medieval religion

medieval-religion: Scholarly discussions of medieval religion and culture
Thanks for the interesting responses to the issue I brought up about teaching medieval religion.  I was surprised in my class, not so much by the ferocity of the debate, as by the problems my students had in seeing this as an historical issue - I thought I had been teaching about medieval responses to images/the elevation of the host / the importance of pilgrimages etc. to students who were interested in the Middle Ages but I got the feeling that some of them had chosen to do this course because they wanted to explore the roots of the faith they had been following all their lives - in some cases this was over 60 years - so I had to tread carefully. 
I also wonder about how one teaches objectively when one is/is not a Christian oneself - as Laura has suggested the neutral tone one tries to adopt is not always perceived as such!  Nicholas Watson writing on 'Middle English mystics' (a descriptive term he takes issue with) in the Cambridge History of Medieval English Literature comments that 'Since mystical theology is itself greatly concerned with what the Cloud-author calls 'discretion of spirits' . . . it has meant that the academic study of mystical theology has never been definitively detached from its practice.'  He is thinking of English Catholic scholars such as David Knowles and Edmund Colledge who, Watson claims, wish to 'find a place from where English Catholics can speak to the larger Catholic world'. 
A number of members of this list are clearly practising Catholics - how difficult is it to achieve objectivity when teaching the development and history of Catholocism?
with thanks again
Cate
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