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medieval-religion: Scholarly discussions of medieval religion and culture

Atonement (2)

I concluded yesterday's offering by saying that three "models" of the
atonement had been particularly influential, and they might be summed
up in the words "Ransom" "Satisfaction" and "Example." All three could
find support in the New Testament, and today I would mention some of
these New Testament texts.

In favour of "Ransom" we find Mark 10:45 and Matthew 20:28, "For the
Son of Man also came not to be served but to serve, and to give his
life as a ransom for many"; or 1 Timothy 2:6, "The man Christ Jesus,
who gave himself as a ransom for all"; or 1 Peter 1:18, "You know that
you were ransomed from the futile ways inherited from your fathers, not
with perishable things such as silver and gold, but with the precious
blood of Christ, like that of a lamb without blemish or spot"; or again
Revelation 5:9, "Worthy are tho to take the scroll and to open its
seals, for thou wast slain and by thy blood didst ransom men for God
from every tribe and tongue and people and nation."

The word "Satisfaction" is not I think used of the death of Christ in
the New Testament, but we find "propitiation" or "expiation" (Greek
"hilasmos", Latin "propitiatio") in the text, "If any one does sin, we
have an advocate with the Father, Jesus Christ the righteous, and he is
the expiation for our sins, and not for ours only but also for the sins
of the whole world" (1 John 2:1-2).  There are moreover numerous
instances of Christ's death being described as a sacrifice offered to
God, notably 1 Corinthians 5:7, "Christ, or paschal lamb, has been
sacrificed"; or the Letter to the Hebrews, 7:27, "He has no need, like
those high priests, to offer sacrifices daily, first for his own sins
and then for those of the people; he did this once for all when he
offered up himself."

As for "Example", we find in 1 Peter 2:21, "Christ also suffered for
you, leaving you an example, that you should follow in his steps"; and
we might press into service John 15:13, "Greater love has no man than
this, that a man lay down his life for his friends."

Tomorrow I shall discuss how these models were employed in the early
Church.

Bill.

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