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medieval-religion: Scholarly discussions of medieval religion and culture

Hey, don't forget: There is Gregory's register - the mother of all
letter-collections ...
b.k.

Am Mittwoch, 12.11.03 um 19:07 Uhr schrieb F. Thomas Luongo:

> medieval-religion: Scholarly discussions of medieval religion and
> culture
>
> Thank you to all who responded to my query about letter-collections.
> The
> comments and suggestions have all been very useful.  And let me echo
> previous comments on the high interest of this topic.  I too would very
> much like to participate in, or at least attend, conference sessions on
> these matters.
>
> I'd also like to pick up on a question already posed by Donald
> Uitvlugt.  What about Augustine, Gregory, Jerome and other
> "ancients"?  Were MSS of their letters ever ordered in any particular
> way?  Or is organization by theme or recipient confined to "moderns"?
>
> Tom
>
> At 09:54 PM 11/10/2003 +0000, you wrote:
>> medieval-religion: Scholarly discussions of medieval religion and
>> culture
>>
>> To add to the discussion of the arrangement of letters in medieval
>> letter
>> collections, I have been studying 12th century letter collections for
>> some
>> time and the 3 principles I have come across have been:
>>
>> a) by recipient. I imagine this would rise out of the studying of the
>> ars
>> dictandi, where a lot of emphasis is laid on the status of the
>> recipient. I
>> seem to remember once seeing a MS of an ars dictandi followed by a
>> collection of model letters arranged according to this principle
>> (can't
>> remember any details though). Once the prinicple had become common its
>> influence could easily transfer to other types of collection
>> Would be ideal if letters were intended as models for other writers,
>> also if
>> you were collecting somebody else's letters and/or letters from
>> different
>> sources as you wouldn't have to keep track of chronology or think
>> about
>> literary effect. I think the letters of William of Aebelholt are
>> arranged in
>> this way.
>>
>> b) in chronological order. Popular with 19th century editors, less so
>> with
>> medieval scribes. Would be most likely to happen if letters were
>> immediately
>> copied into registrum by author or his scribe. The letters of
>> Nicholas of
>> Clairvaux are arranged according to this principle, though he did
>> publish
>> them himself.
>>
>> c) thematic order. The letters of Peter of Blois and Arnulf of
>> Lisieux are
>> arranged so that letters contrast with one another. E.g. in Peter a
>> letter
>> trying to protect a young girl from being forced into a convent is
>> followed
>> by a letter praising the same girl for wanting to take the vow! In
>> Arnulf a
>> letter describing a virtuous young man is followed by a letter
>> describing
>> his opposite. This, as far as I know, only happens when authors
>> arrange
>> their own letters.
>>
>> Hope this is helpful,
>>
>> Lena Wahlgren- Smith
>>
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>
> F. Thomas Luongo
> Assistant Professor
> Department of History
> Tulane University
> New Orleans, LA 70118
> [log in to unmask]
> (504) 862-8620
>
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