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medieval-religion: Scholarly discussions of medieval religion and culture

Madeleine Gray <[log in to unmask]> wrote:

>This is a bit reminiscent of the humiliation of relics - 

yes, that was my thought, as well.

>It was also a commonplace in secular life - eg Oliver Cromwell was exhumed
and hanged after the Restoration in 1660. (Lots of other examples - just can't
call them to mind!)

mmmmm...French Revolution ?

there are two interelated elements at work here, seems to me : 

1) --the very real belief in the "living" (as it were) presence of the saint,
which is what makes the humiliation of the relics "work" ;

b) --the desire to desecrate the memory of the person (Cromwell, the kings
buried in St. Denis, etc.).

which is not to say that there wasn't something of the first dynamic at work
in the second --i.e., that by destroying the relics of the dispised personage
one also puts an end to his Ju-Ju.

a similar phenomenon to be seen in the actions of iconoclasts --esp. those who
can't do a thorough job because they are under some kind of time constraint : 
the face (esp. the eyes) can be destroyed/scratched out to "deanimate" the
image.

which is to say that the iconoclast may *believe* in the power of the image
just as much as the iconolater.

i rather suspect that this kind of belief survived, at least in vestigial
form, up to our own benighted epoch, and that soldiers who use, say, church
mural paintings as target practice (targeting the eyes) have it not too far
from the front of their minds that they are not just aiming at a small target
but also at a very significant one.

just a thought.

best from here,

christopher

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