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medieval-religion: Scholarly discussions of medieval religion and culture

Today (11. September) is the feast day of:

Protus and Hyacinth (sometime before the 4th cent.)  These two saints
enjoyed an early and widespread cult.  No acta exist, but Damasus says they
were brothers and an early martyrology calls them "teachers of the
Christian Law."  Hyacinth's tomb was rediscovered in the cemetery of
Basilla in 1845; it contained charred bones, suggesting a death by fire.
Another tomb nearby was inscribed with Protus' name, but was empty.

Exuperantius, Felix, and Regula (d. after 302)  These siblings fled to
Zurich after the destruction of the Theban legion.  They were beheaded
there.

Paphnutius of Egypt (d. c. 360)  In 308, during the Great Persecution,
Paphnutius had his eyes put out, his legs mutilated, and then was set to
forced labor.  After he was freed in 311, he went to Antony the Great and
became a monk.  A few years after that, P. became bishop of the upper
Thebaid.  Reverenced for his suffering in the persecution, Paphnutius took
part in the Council of Nicaea, actively fought Arianism, and (interestingly
from a monk) defended the rights of married clergy against a move to force
men who were ordained to separate from their wives; P. argued instead only
that clerics should not contract a marriage after their ordination.

Deiniol (d. c. 584)  Deiniol was a northern British monk and bishop.  He
founded the monasteries of Bangor Fawr and Bangor Iscoed; the latter became
(according to Bede) the most famous monastery in Britain, with over 2,000
monks in its heyday.  Later tradition makes Deiniol the first bishop of
Bangor (Gwynedd).

Louis IV of Thuringia (d. 1227)  Not formally canonized, but the subject of
a popular cult that began very soon after his death.  Louis, who was born
in 1200, became landgrave of Thuringia in 1217.  He is most famous as the
husband of Elisabeth of Hungary, whom he married in 1221 and consistently
upheld in her penitential and caritative practices.  Louis died in Apulia
on his way to a crusade; his body was brought back to Thuringia, where it
became the center of a cult.

Dr. Phyllis G. Jestice
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