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medieval-religion: Scholarly discussions of medieval religion and culture

Aaah! That explains a lot. Thanks.
MG
--- Phyllis Jestice <[log in to unmask]> wrote:
> medieval-religion: Scholarly discussions of medieval
> religion and culture
>
> I like the way Farmer starts his article about
> Catherine of Alexandria in
> his Oxford Dictionary of Saints:
>
> "There is no ancient cult of this saint, no mention
> in early Martyrologies,
> no early works of art.  The cult began in the 9th
> century at Mount Sinai,
> to which her body was supposed to have been
> transported by 'angels', though
> this may have been a misinterpretation of 'monks',
> often described in
> antiquity as living an 'angelic' life."
>
> Since she is supposed to have lived in the early
> fourth century, that seems
> a long time of silence before the first word on
> Catherine is extant.  So it
> seems that the Vatican's complaint was that C's cult
> *wasn't* ancient,
> despite the antiquity of the monastery that produced
> the legend.
>
> Phyllis
>
> >medieval-religion: Scholarly discussions of
> medieval religion and culture
> >
> >Doctissimi,
> >
> >Phyllis' recent posting RE Philomena reminded me of
> a
> >question I've been meaning to pose. If it's naive
> or
> >would require a huge and complicated response, feel
> >free to ignore it. Here goes:
> >Why was a saint as popular as was Catherine of
> >Alexandria, and whose cult is so very ancient, have
> >had her cult suppressed? I can see cutting out
> utterly
> >fantastic stuff, but as I recall, her legend was
> not
> >so bizarre. It would seem to me that the extent of
> >devotion to her and the longevity of her cult would
> >argue FOR at least a kernel of a real person at the
> >core of the legend (forgive the mixed metaphor).
> Saint
> >Denis' (of Gaul) legend is rife with nonsense yet
> no
> >one suggests that he didn't exist.
> >Thanks in advance for any enlightenment.
> >MG
> >
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> Dr. Phyllis G. Jestice
> [log in to unmask]
>
>
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