Dear Readers, you are propse a paper for inclusion in the session described below. if interested - please write to [log in to unmask] We look forward to hearing from you ------------------------------------------- 21rst Annual Meeting of the European Society for the History of the Human Sciences Barcelona, Spain, August 27 31, 2002 (ESHHS 2002) {PRIVATE } Panel title: 'Historicizing Instincts' Organizers: Stephanie Koerner (University of Manchester, England) Uljana Feest (University of Pittsburgh, USA) Discussant: James M.M. Good (University of Durham, England) The concept of instincts has played a key role in arguments over competing theoretical positions in the human sciences throughout the 19th and 20th centuries. This is not surprizing in light its relation to the long history, for example, of natural law theories, and the various roles the concept of instincts has been given among the various conceptual dichotomies around which disciplinary divisons between the human sciences have been structured. In psychology, for example, disagreements which turn on the concept of instinct are oftentimes underpinned by opposing perspectives on the nature/nurture distinction, i.e. the question of the innateness of mental traits and behavior patterns. For another example, in anthropology, its has played a variety of roles in disputes over the scientific status of the field and the very goals of the discipline. And, in philosophy, it has figured rather centrally in debates over relations between 'mental event's and brain processes, i.e. mental causation, as well as over the nature of language and the mind - to mention only a few examples. As is widely known, since around the 1960s such dichotomies as nature-culture, symbol-function, evolution- history, the mental and the embodied (and materialized), rational and rhetorical discourses, and Western-non- Western have come under convergent, if not identical sorts of scrutiny, in fields as diverse in their subject matter, as those closest to physical science, such as the philosophy of science, and the human science which has concerned societies that were at one time characterized as lacking science and even history: anthropology. Little by little researchers became aware that the categories which so evidently structured their fields of inquiry that they went unremarked were products of historically contingent circumstances. One of the remarkable ways in which researchers have responded to the situation has been with a growing interest in the historiography of concepts (see, for example, Bloch 1986, Smith 1992, Danzinger 1997). This panel responds to the comment on the potential usefulness of the directions being taken in the historiography of concepts in Professor Danziger's keynote speech at the 2001 ESHHS meeting. It seeks to focus a variety of historical (and disciplinary) perspectives on the concept of 'instincts' in order to throw some light not only on the diversity of interpretations and roles the concept has been given, but also on some reasons why 'historicizing instincts' may be relevant to the challenges facing attempts to carry forward the constructive directions suggested by the critique of dualist categories. Selected Bibliography Bloch, E. (1986) Natural Law and Human Dignity, tr. D.J. Schmidt. Cambridge, Mass.: MIT Press. Boden, M. (1972) Purposive Explanation in Psychology. Cambridge: Harvard University Press Cassirer, E. (1944) An Essay on Man. An Introduction to a Philsophy of Human Culture. New Haven: Yale University Press. Canguilhem, G. (1955): La formation du Concept de reflexe aux 17e et 18e siecles. Paris: Presses Universitaires de France. Danziger, K. (1997) Naming the Mind. How Psychology Found Its Language. London: Sage Publications. Kuo, Z. Y. (1921): "Giving Up Instincts in Psychology", The Journal of Philosophy, Vol. XVIII, No. 24. Malinowski, B. (1961) Argonauts of the Western Pacific. London: Routledge and Kegan Paul. Marler, P. (1991): "The Instinct to Learn," in S. Carey and R. Gelman (eds.): The Epigenesis of Mind: Essays on Biology and Cognition. Hillsdale, N.J.: L. Erlbaum Associates. McDougall (1923): An Introduction to Social Psychology. London: Methuen. Nagera, H. and S. Baker (1971) Basic Psychoanalytic Concepts on the Theory of Instincts. New York: Basic Books. Pinker, S. 1995 The Language Instinct. New York: Harper Perennial. Plotkin, H. (1994): The Nature of Knowledge: Concerning Adaptations, Instinct and the Evolution of Intelligence. Röell, D. (2000): The World of Instinct: Niko Tinbergen and the Rise of Ethology in the Netherlands (1920 1950). Assen: Van Gorcum. Senchuk, D. (1991): Against Instinct: From Biology to Philosophical Psychology. Philadelphia: Temple University Press. Sampson, G. (1997): Educating Eve: the "Language Instinct" Debate. London: Washington, D.C.: Cassell. Schiller, Claire (1957) (ed.) Instinctive Behavior. The Development of a New Concept. New York: International University Press. Smith, R. (1992) Inhibition: History and Meaning in the Sciences of Mind and Brain. London: Free Association Books. Tinbergen, N. (1989) The Study of Instinct; with the 1969 introduction and a new preface by the author. Oxford England: Clarendon Press, New York: Oxford University Press. Watson, (1914) Behavior. An Introduction to Comparative Psychology. New York: Henry Holt and Company.