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medieval-religion: Scholarly discussions of medieval religion and culture

Sharon Dale <[log in to unmask]> wrote:

>for what it might be worth, the exampleof judges cited included members of
orders that followed two different rules  (one benedictine, the other
augustinian). Seems as if whoever deputized them wanted all the bases
covered, so to speak.


yes.

my feeling (again, on no particular evidence whatever) is that a basic
principle of the exercise of Power and Authority in the M.A. was to attempt
consensus-generated solutions whenever possible.

which is not to say that Power wasn't simply Exercised whenever possible, but
that frequently it was *not* possible, esp. in the earlier periods.  

Popes are far away (usually) and their power almost entirely derived from
Ideology (how many legions does the Pope command?); 

Bishops ditto, with the added complication of having to deal with
family/clan-based factions --the Patrons and members of *all* their
ecclesiastical institutions-- within their dioceses; 

Kings --esp. the early Capetians-- are constantly playing various 
factions off against one another (i'm thinking esp. of the inherently
contradictory actions of Louis VI viz-a-viz the Victorine "reform" in the
middle years of his reign).

Power --whether ecclesiastical or secular-- depended, de facto, on the ability
to impose it, and this was, as often as not, a very tricky business indeed.

best from here,

christopher

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