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medieval-religion: Scholarly discussions of medieval religion and culture

Suicide, as a consequence of despair, was/is also regarded as a sin against
hope.

Regards,
Jim Kerbaugh


>===== Original Message From Scholarly discussions of medieval religion and
culture              <[log in to unmask]> =====
>medieval-religion: Scholarly discussions of medieval religion and culture
>
>Alexander Murray's work on medieval suicides would doubtless be a good place
>to look for an answer, but my understanding is that suicide is a mortal sin
>where it indicates lack of faith in God's infinite mercy ie the person
>considers themselves beyond redemption, and thereby places themselves beyond
>redemption. It might then be that Pelegia avoided this Catch 22 since she
>killed herself out of personal faith, rather than due to the lack of it.
>The Al-Quaida suicide bombers seem to have followed a similar logic of
>martyrdom.
>
>Laura
>----- Original Message -----
>From: Rosine <[log in to unmask]>
>To: <[log in to unmask]>
>Sent: Wednesday, October 17, 2001 10:20 PM
>Subject: Re: [M-R] saints of the day 8. October
>
>
>> medieval-religion: Scholarly discussions of medieval religion and culture
>>
>> > > Pelagia of Antioch (c. 283 or perhaps c. 300)  Also commemorated on 9.
>> > > June.  Pelagia was a fifteen-year-old girl of Antioch, caught up in
>> either
>> > > Numerian's or Diocletian's persecution.  The prefect sent soldiers to
>> > > arrest her, upon which she asked for a few minutes to put on her best
>> > > clothes.  She then when upstairs and threw herself to her death.  John
>> > > Chrysostom praised her courage and faith.
>> >
>> > How does *this* square with the usual prohibition on suicide and its
>> > definition as a mortal sin ?
>> >
>> > Brenda M. C.
>>
>>    It was my understanding that by Roman law, no "innocent" could be
>guilty
>> of a death-worthy lawbreaking. Any virgin was considered "innocent before
>> the law", so it was a common practise to make condemned women (I don't
>know
>> about young boys) and girls available for the sexual pleasure of guards
>and
>> gladiators, in order to insure that the condemned were no longer in a
>state
>> of innocence. Given the choice between loss of virginity followed by loss
>of
>> life, or simply loss of life, the church (I believe) took the stand that
>> staying pure was sufficient reason for self-murder if death was a
>certainty
>> in any case. Later virgin saints did not face death following rape
>(usually
>> they just wished to avoid marriage), and so they were stuck taking such
>> measures as self-mutilation or starvation, which, when it resulted in
>death,
>> usually did not count as suicide.
>>
>>    This is a quickie armchair scholar answer. True scholars will soon read
>> my words and issue much for authoritative and documentably supported
>views.
>> Right, Oh Academians?
>>
>>
>> Terri Morgan
>>
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>
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