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Thank you. PA often seems to be the most sensible one of the lot.

Modern feminist exegesis: What could a daughter do but obey her father?

pat
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In a message dated 1/12/01 3:46:28 PM Eastern Standard Time,
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> John Marenbon. _The Philosophy of Peter Abelard_.
>  Cambridge UP, 1999.
>
>  p. 80   [re Ab's little book of hymns and sequences
>  done at Hel's request] "Sometimes Ab uses and reshapes
>  an extra-biblical tradition - for instance, in his
>  presentation of Jephtha's [sic] daughter's sacrifice."
>  p. 275   "The story of Jephtha, who must sacrifice his
>  daughter if he is to keep an oath made to God, is a
>  case in point; but here Ab just blames Jephtha for
>  making the original promise."
>  p. 319-20  "At least in the _Planctus_ for Samson and
>  J's d [please forgive the abbreviation], the events
>  they commemorate are at once lamentable disasters and,
>  in some sense, victories...for J's d...when by
>  accepting execution she at once enables her father to
>  fulfil his hasty vow...and shows an exemplary calm and
>  constancy in the face of death. Ab talks of J's d
>  elsewhere, in the _Hymnarius Paraclitensis_ and in his
>  Letter 7. In both places J'd d is presented as an
>  heroic woman....She...accepted death...encouraging
>  rather than fearing it....[Ab asks one to consider how
>  she would have borne up had she been a Christian asked
>  to deny Christ or die. This argument is also applied
>  to the pagan Diogenes.] Ab presents the girl's death
>  in terms of a marriage ceremony - an idea he took from
>  a first-century work called the _Liber antiquitatum
>  biblicarum_."
>  Marenbon then discusses the ambiguous tone of Ab's
>  poem.
>  "It is hard to be sure of the tone of the remark, but
>  the girl's words and manner until now would suggest
>  one of haughty sarcasm. If so, the comment would bring
>  to its climax a contrast which Ab has developed
>  throughout the poem, between the calm resolution of
>  the victim...and...the horror of her situation,
>  underlined by the mock wedding ceremony, and the folly
>  which lies behind this unnecessary execution of an
>  innocent, openly berated in the final verse."
>
>  Hope this helps.
>  MG
>
>